The synodal Church

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

ON the Feast of the Dedication of the Lateran Basilica in Rome, celebrated on November 9, we are reminded of that gospel episode where Christ visited a temple area and was angered to see it turned into a marketplace. (cfr. Jn 2,13-22)

He, of course, immediately drove the vendors away, even with a whip, and told them in no unclear terms, “Take these out of here, and stop making my Father’s house a marketplace.”

This gospel episode rings a most relevant if not a delicate note since at present, under Pope Francis’ mandate, the topic of synodality is taking center place in the minds of many people.

Synodality, of course, is an effort to hear, know and see what can be done in the different levels and aspects of the Church. It’s an effort to reach out to everyone in every level and sector of society, listening to each other, and moving together toward God, without confusing the distinctive character and mission of each one.

It’s a way of making the Church more organically vibrant, with all her members in the different levels and walks of life making an effort to relate themselves with each other. It’s like putting life to the social principles of the common good, solidarity and subsidiarity in the Church.

But it is not without its dangers either, foremost of which is the possibility of understanding it as a way for anyone to have his own idea of how the Church should be, or how the Church should be governed, etc. It can open a way of understanding it as some kind of democratizing the Church without anymore recognizing the supreme power of the Pope and the bishops in union with the Pope, especially in the area of faith and morals.

We have to be properly guarded against this danger, and the way to do synodality should be given a clear guide of how it should be properly done. In this regard, we need to be more conscious and skillful in our Christian duty to love the Church and the Pope. This cannot be taken for granted anymore, especially these days when the world is developing in a very rapid pace that often leaves behind our spiritual and religious responsibilities.

The Church is nothing other than the people of God, gathered together at the cost of his own life on the cross by Christ. This is because we from the beginning are meant to be God’s people, members of his family, partakers of his divine life.

We have to understand that this gathering of the people of God is not achieved merely by some political, social or economic maneuverings. It is a gathering that is described as “communion,” where our heart and mind work in sync with the mind and will of God.

At the moment, the common understanding that many people have about the Church and their duty toward the Pope is far from perfect and functional. If ever there is such concern, it is limited to the sentimental or some mystical feelings that hardly have any external and, much less, internal effects.

We have to know the real nature of the Church, going beyond its historical and cultural character, or its visible aspect, because right now we need to do a lot of explaining, clarifying and defending the role of the Church in our life.

God’s invitation to all

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

INDEED, God invites all of us to be with him in heaven which is meant to be our definitive home for all eternity. We should just be prepared to accept that invitation promptly and to be in the proper condition to enter there.

We are reminded of this truth of our faith in a parable Christ told those in a dinner with him. (cfr. Lk 14,15-24) That parable talked about a man who gave a great dinner to which he invited many. And yet, all those invited started to refuse to go to the dinner, offering all sorts of excuses. 

So, the man ordered his servants to go to the streets and alleys of the town and to bring in everyone they would meet, including the poor and the crippled, the blind and the lame. And when after this, there was still space in the dinner, the man told his servants to go to the highways and hedgerows and to bring in anyone they would meet, so that his dinner would be filled.

This parable, of course, shows us how much God really wants everyone to be with him in his Kingdom. That’s because heaven is actually where all of us truly belong since we are children of his, made in his image and likeness, sharers of his life and nature. He would even go to the extent of “pressing” us to enter his kingdom (“compelle intrare,” Lk 14,23).

We should sharpen our awareness that God is truly inviting us to be with him, and that he has given us everything so that we can actually be with him. It’s the best deal we can have. And yet, we can dare to refuse that invitation. We should do something to correct this attitude.

Let’s realize more deeply and abidingly that we are meant to be with God for all eternity. Said in another way, we are meant to be like him, that is, to be saints, to be holy. That should be the main and ultimate goal of our life here on earth. Everything in our life should be made as an occasion to pursue that goal.

We have to realize that we are all called to holiness, because everyone is a creature of God, and as such is therefore created in the image and likeness of God, adopted a child of his, and meant to participate in the very life of God.

  

There is a basic and inalienable equality among all of us insofar as we are God’s creatures and children called to holiness. Regardless of our position and state in life, whether we are priests, religious men and women, or ordinary lay faithful, we have the same calling and purpose in life.

      

Corollary to this truth is that there is also a basic and inalienable quality of everything in the world to be an occasion and means for our sanctification. To be holy does not mean that we only spend time praying, going to church, availing of the sacraments, etc.

 

To be sure, prayer, the sacraments, the doctrine of our faith, obedience to the Church hierarchy are important, even indispensable, but these would hang on thin air if they are not supported and made as the goal and expression of a sanctified life that is consistent to the teachings and the spirit of God.

     

To be holy also means that we have to use our ordinary work, all the things of the world, like the sciences, arts, politics, technologies, etc., properly purified, and all the other circumstances that define our daily life as an occasion and means to look for God, then find, love and serve him.

Total self-giving

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

ONE clear characteristic of a true Christian is that of willingness to do everything with total self-giving. He avoids having any ulterior motives in all this actions. His intention is purely out of love—love for God and for everybody else. Even if his love is not reciprocated by the others, he would still continue to love them.

We are somehow reminded of this mark of Christian life in that gospel episode where Christ told the person who invited him for dinner that when he would hold a banquet, he should also invite “the poor, the crippled, the lame, the blind” or those who would be unable to repay him. (cfr. Lk 14,12-14) Christ told him that he would be repaid at the resurrection of the righteous.

We definitely need to learn how to give ourselves totally to others, since we cannot deny that we have a strong tendency to put some strings attached whenever we have to give something to others.

We have to make an effort, always asking, of course, for the grace of God first of all, so that we can learn to assume this attitude with respect to our self-giving. In the end, this will make us to be like Christ who gave himself totally to us, including giving his life for our sins.

Let's remember what he told his disciples once: "Freely you have received, freely you have to give." (Mt 10,8) Gratuitousness should characterize our self-giving to God and to others, just as gratuitousness characterizes God's love for us. Such gratuitousness will gain us much more than what we give away.

In this regard, we have to do some continuing battle against our unavoidable tendency to be calculating in our self-giving. Not only do we have to contend with our personal weaknesses in this regard. We also have to contend with a tremendous cultural environment, so prevalent these days, that not only is not conducive to this attitude of Christian generosity but is also hostile to it.

We constantly have to rectify our intentions when we have to give to others—be it things, a service, or a matter of attention and affection. This is especially so when our giving is for God. Let's never forget that God cannot be outdone in generosity.

We should always be encouraged to give ourselves to others gratuitously without strings attached, without conditions. Even if instead of being reciprocated properly and requited, our love is misunderstood and rejected, we just have to go on loving. The only reason for loving is because that is what true love is. It is this love that is the real essence of God, of whom we are his image and likeness.

Loving in this way can only mean giving all the glory to God. We have to be careful because we always have the tendency to give glory to ourselves, if not totally then at least partially. Our motto should be “Deo omnis gloria,” all the glory to God.

We should not worry about our own glorification because God will take care of it. This is what St. Paul said in this regard: “For those God foreknew, he also predestined to be conformed to the image of his Son…And those he predestined he also called. Those he called he also justified. Those he justified he also glorified…If God is for us, who can be against us?” (Rom 8,29-31)

Our laws’ constant need for the proper spirit

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE are reminded of our laws’ constant need for the proper spirit in that gospel episode where Christ was accused by the leader of a synagogue of violating the Sabbath law because he cured a woman of her crippled condition on a Sabbath. (cfr. Lk 13,10-17)

“There are six days when work should be done. Come on those days to be cured, not on the sabbath day,” the synagogue leader said. But Christ immediately corrected him by saying, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?”

We obviously have to be governed by the rule of law. Without the law, we can only expect disorder and chaos, and all the forms of injustice. But we need to distinguish between the letter of the law and the spirit of the law, and know how to understand and apply the law properly.

Ideally, both the letter and the spirit of a certain law should be in perfect harmony. But that is hardly the case in real life. The problem, of course, is that the articulation of the law is conditioned and limited by our human powers that cannot fully capture the richness of human life, considering its spiritual and supernatural character that will always involve the intangibles and mysteries and the like.

That is the reason why we can go beyond but not against a particular law, when such law cannot fully express the concrete conditions of a particular case. 

But, first of all, we have to understand that all our laws should be based on what is known as the natural law that in the end is a participation in the divine eternal law of God, our Creator and the first and ultimate lawgiver. And that part of natural law that is specific to man is called the natural moral law that would recognize, as its first principle, God as our Creator and source and end of all laws.

A legal system not clearly based on this fundamental principle about laws would already be a system that is defective ab initio. A legal system that is based only on some human consensus would put the spirit of the law in full subservience to the letter of that law.

That's why any human law should always be a dynamic one, always in the process of refining, polishing and enriching itself. It should never be considered as static, irreformable, or unenriched.

That's simply because charity, truth, justice, and mercy, which our laws should embody, have aspects that can be mysterious and that will always demand new requirements from us.

Let's hope that the proper structures are made available to address this ongoing need with respect to continually polishing our laws. The task is definitely daunting. But rather than be daunted, it should challenge us to do it whatever it costs. We actually have the means. God, for his part, will always give us the grace for it. We just have to have the necessary attitude, will, and skills to do it.

We have to understand that for this task to be properly undertaken, those involved should be vitally in contact with God, the source of all good things, of all truth, charity, and justice. Being the creator, he is the foundation of reality and the supreme lawmaker and lawgiver.

“Much will be required of the person entrusted with much”

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

CHRIST clearly said this. In that gospel parable where he told his disciples to be always prepared for judgment, (cfr. Lk 12,39-48) Christ clearly admonished his disciples to be ready to face the Lord, able to account for all the things that have been entrusted to them. If they are given much, much will also be expected from them.

The lesson Christ wanted to impart to his disciples, and to us, is that whatever blessing, gift or privilege given to us should never lead us to feel entitled. Rather, we should feel that a greater responsibility is actually given to us, for which we have to do some accounting on Judgment Day.

That gospel parable somehow reminds us that we are just stewards, not owners, of the things of this world. Thus, we have to be responsible and accountable for how we use the things of this world. In this regard, we have to see to it that we be as fruitful and generous in the use of the things of this world, not wasteful and prodigal. We need to distinguish between generosity and prodigality.

We have to learn to distinguish between the two since both can look the same and can involve more or less the same amount of money, time, effort, etc. Generosity is, of course, not prodigality, though it is never sparing of the resources that may be needed to pursue a real good. 

Prodigality is simply a matter of wastefulness, oftentimes of the thoughtless and selfish kind, as dramatized in that parable of the prodigal son. (cfr. Lk 15,11-32) It is an irresponsible way of using one’s resources, endowments and blessings that are made to respond simply to one’s whims and caprices.

It’s always good that whatever service we do for others, we should be as generous as possible without spoiling them. And whatever attention we give to ourselves, we should try to be as sparing as possible without, of course, harming us or jeopardizing our health, etc.

Pertinent to this point, Christ said: “Give, and it will be given to you. They will pour into your lap a good measure, pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.” (Lk 6,38)

In other words, the more we give, the more we actually will receive. Christ promised as much when he said: “Everyone who has left houses or brothers or sisters or father or mother or wife or children of fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19,29)

We have to realize then that any privilege, honor or praise given to us is a call for us to be more generous in our self-giving to such an extent that we would not run away from making the supreme sacrifice of giving our life for God and the others, just like what Christ did. Our attitude should be to sharpen even more our desire to serve and not to be served. 

We should never feel entitled. Christ himself was the first one to live by this principle. Being God, he emptied himself to become man and to bear all the sins of men by dying on the cross, all for the purpose of saving mankind. (cfr. Phil 2,7)

He reiterated this point when he lamented about the domineering sense of entitlement of some of the leading Jews of his time while praising the poor widow who put all that she had into the temple treasury. (cfr. Mk 12,38-44)

“Be rich in the things of God”

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

ONCE again, we are reminded in that gospel episode where a man asked Christ to arbitrate in his matter of inheritance with his brother (cfr. Lk 12,13-21) that we should be focused more on the things of God rather than on our earthly affairs.

Not that our earthly affairs are not important. They are, but only as a means or an occasion to lead us to God. Our usual problem is that we get trapped in the drama of our temporal affairs without referring them to what has eternal value, and that is, to be with God, to be like God. That is how we can be rich in the things of God.

We need to see to it that in our temporal affairs, even as we take care of their technical and other human and natural aspects and requirements, we should build up things like the virtues of honesty, integrity, patience, compassion, etc., because these are what would make us rich in what matters to God.

We have to have the good sense of living the basic social principles of the common good, subsidiarity and solidarity that would constitute the proper sense of responsibility for us. And we have to understand that by the common good, we mean God first before we think of any good for man.

To be rich in what matters to God is not so much a matter of how much wealth and possessions we have as it is of how much love we have for God which is always translated in our love for the others, expressed in deeds and not just in intentions.

We may be rich or poor in our worldly standards, but what should be pursued with extreme care and seriousness is that our heart gets filled with love for God and love for the others.

Yes, one can be rich materially—he can be a millionaire or a billionaire—but he should see to it that he fits the category of what one of the beatitudes regarded as “poor in spirit” because in spite of or even because of his great wealth, his heart is fully for God and for the others.

This, of course, will require tremendous struggle and constant purification and rectification of our intentions and ways, given the fact that we are always prone to get attached to the things of this world and to the ways of greed, envy and the like.

We have to continually check ourselves especially these days when we are bombarded with many tantalizing and intoxicating things that can capture our heart and remove God from it. It always pays to lead a very simple and austere life in spite of the great wealth that we may have.

And to be clear about this also: that the more wealth we have, the greater also would be our responsibility to show our love for God and others with deeds. The scope and range of that love should grow exponentially, so to speak.

We should be wary of our tendency to get complacent in this duty of living true Christian poverty and detachment. We really have to fight tooth and nail against this tendency because the likelihood for us to fall for this sweet poison of the new things today is high.

At the end of the day, we should be able to say that with our struggles and rectitude of intention, we are truly getting rich in what matters to God!

Missing the forest for the trees

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IT’S an idiomatic expression that means “to not understand or appreciate a larger situation, problem, etc., because one is considering only a few parts of it.” It’s an expression that aptly describes what was dramatized in that gospel episode where Christ was accused by a Pharisee who invited him for dinner of not observing the protocol of washing hands before the meal. (cfr. Lk 11,37-41)

“Oh, you Pharisees!” Christ said. “Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside?”

With those words, Christ was trying to tell his host that he, being the son of God which the Pharisees could not believe, ought to be exempted from that detail of washing since he was trying to show them that he was the maker of both “the inside and the outside” of things.” In other words, the host missed the bigger and more important point Christ was showing him due to a tiny detail that blinded him from seeing it. 

It’s a danger that we should be most wary about, because it can also happen to us quite often. It’s when we become too legalistic or too formalistic in our interpretation of certain things that we miss the more important part of a situation or issue. We would be missing the true spirit of a law, or get so trapped in the details that we fail to see the whole picture.

We need to be keenly aware of this common danger and do everything to protect ourselves from it and to fight it, since it will always be around, given our human condition here on earth.

The secret again is to be in vital union with Christ, referring everything to him, especially our legal and judicial systems, and the ways we make, interpret and apply our laws.

Christ clarified this point in so many words when he told the Pharisees who questioned him about why his disciples were doing something that was forbidden in the sabbath, that “the sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.” (cfr. Mk 2,23-28)

We have to understand that all our laws should be based on what is known as the natural law that in the end is a participation of the divine eternal law of God, our Creator and the first and ultimate lawgiver. 

And that part of natural law that is specific to man is called the natural moral law that would recognize, as its first principle, God as our Creator and source and end of all laws. It is the law that would lead us to be God’s image and likeness, and children of his, sharers of his divine life.

A legal system not clearly based on this fundamental principle about laws would already be a system that is defective ‘ab initio.’ A legal system that is based only on some human consensus would put the spirit of the law in full subservience to the letter of that law. 

This kind of legal system is what is referred to as legal positivism. This means that the laws are valid not because they are rooted in moral or natural law, but because they are enacted by some human authority and are accepted by society as such.

Faith plays a foundational role in our life

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

“THIS generation is an evil generation; it seeks a sign, but no sign will be given it, 

except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” (Lk 11,29)

Words of Christ that expressed his disappointment at the weakness of the faith of the people then. Despite the many signs that showed his divinity and his mission as the redeemer of humanity, they were still doubting Christ.

It’s a complaint that can still be addressed to us today. We cannot deny that even if we pride ourselves as a Christian country, already for 500 years, we can never say that our faith is already invincibly rooted in our mind and heart. There are many signs that point to this reality.

The increasing cases of mental illness can be traced to a large extent to the lack or the weakness of faith. That many people do not know how to deal with their problems and difficulties can point to that.

Our life of faith is an ongoing affair. It needs to be taken care of, regularly nourished and fortified. In fact, among the many concerns that demand our attention, our faith should rank as the first. That’s because everything else in our life depends on it. Our faith plays a foundational role in our life. It’s the main light that should guide us. Our intelligence and other faculties depend on it.

Taking care of our faith means that it should not just remain at the theoretical or intellectual level. It has to be a functioning one, giving shape and direction to our thoughts and intentions, our words and deeds. In fact, it should shape our whole life. 

The ideal is that we feel it immediately. Indeed, it should be like an instinct such that whatever we think, say or do, or whenever we have to react to something, it is our faith that should guide us. 

For this to happen, we should take the conscious effort to let faith guide us rather than be directed simply by our senses and our reasoning. It’s a Christian duty to acknowledge this need, since we have the tendency to simply rely on our human faculties.

We have to understand that it is our faith that gives us the global picture of things, since it is God’s gift to us, a gratuitous sharing of what God knows about himself and about the whole of creation. It is meant for our own good, for us to live out our true dignity as children of God.

It is a kind of knowledge that will lead us to our eternal life. It will make us relate everything in our earthly life, both the good and the bad, to this ultimate goal in life which is to be in heaven with God, a state that is supernatural. But it is a divine gift that we need to take care of. It is like a seed that has to grow until it becomes a big tree that bears fruit.

For this, we really need to have a living contact with Christ who is the fullness of God’s revelation to us. He is the substance, the content and the spirit of our faith. So, the first thing that we have to do is to always look for him in whatever thing we are thinking, saying or doing.

The relation between God and our work

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT rather amusing story of how the sisters Martha and Mary received Christ in their home highlights a very important aspect of our life. (cfr. 10,38-42) And that is that we have to know and live well the proper relationship between God and our work.

As the gospel story narrates, both sisters were obviously very happy to have Christ in their home. But Martha, the elder one, showed that joy by busying herself preparing things for Christ. It was Mary, the younger one, who appeared to be doing nothing other than staying close to Christ.

When Martha complained about Mary to Christ, she was corrected and clearly told, “Martha, Martha, you are anxious and worried about many things. There is a need for only one thing. Mary has chosen the better part and it will not be taken from her.”

While what Martha did was truly good, what made it somehow wrong was when she failed to recognize the priority of prayer over work. Better said, she failed to make her work a form of prayer as it should be, since any work should be a form of prayer. Work should be a means to lead us to God, to glorify him even as it contributes to the good of everybody else also. It should sanctify us.

We need to make this truth of our Christian faith better known, appreciated and lived. We cannot deny that many are those who fail to see, let alone, live the intimate relationship between our work and God and the others.

Very often, our work has become a function of our self-indulgence or self-interest only. Very often, we work to achieve self-satisfaction, or at best, to meet the needs of the family or of some special group. Its relation to God is often taken for granted. Its purpose of sanctifying us, the others and the world itself, is practically ignored.

We need to remember that as our Christian faith tells us, God created us to work just as He created the birds to fly. (cfr. Job 5,7) As such, God designed any work we have as a way to relate ourselves with God, and because of God, with everybody and everything else in this world.

It’s when we work with this truth of our Christian faith in mind that we can truly do a lot of good. Ignoring or, worse, contradicting this truth would only lead us to a lot evil that can cover itself with a lot of transitory and false joy and sense of achievement.

Let’s also remember that God has designed any work in this world as a way to lead us to God. If we work with God always in mind, we would always follow the moral and spiritual laws that govern our work. Ignoring God in our work would only lead us to all kinds of immorality—greed, avarice, lust, envy, etc.

We need to spread this truth of our Christian faith about work more widely. Our different institutions of learning should be experts in carrying out this duty. Of course, the parents should inculcate this truth as soon as their children can understand things.

We should not be interested only in acquiring knowledge and skills. Their pursuit should lead us to God and to the others, never just self-interest. We should not be interested only in gaining money, power and prestige. Most important and indispensable should be desire to be truly holy as God wants us to be.

Charity means all in

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

INDEED, that’s how charity is. It’s all in, irrespective of how the objects of our charity are. They may reciprocate our love for them or not, they may like us or not. On our part we should just continue to love them if charity truly dwells in our heart.

We are reminded of this truth of our Christian faith in that gospel episode where a scholar of the law asked Christ what he had to do to inherit eternal life. And Christ simply said that he had to love God with everything that he had and to love his neighbor as himself. (cfr. Lk 10,25-37)

And when asked who his neighbor was, that was when Christ told the parable about a man who fell victim to robbers in his journey and was left half dead on the road. A priest saw him but passed by. A Levite also just passed him by. But a Samaritan, who at that time had the least relation with the man, was the only one who took pity on the man. It was the Samaritan who proved to be the good neighbor to the victim.

Yes, charity is for everyone. It has a universal coverage. It’s not only for those who are right in something. It’s also for those who are wrong. It’s not only for the winners. It’s also for the losers. Not only for friends, but also for enemies! 

But the universal inclusivity of charity does not do away with the exclusivity of truth. It does not do away with the distinction between good and evil, between right and wrong, between truth and falsehood. In fact, it sharpens that distinction. And yet, it still works in all that distinction.

Yes, charity is all-inclusive, though it is expressed, of course, in different ways. As they say, we have to have different strokes for different folks. And that’s simply because at the end of the day, whether we like it or not, we are all creatures and children of God, brothers and sisters to each other. We have been created by our Creator out of love and for love.

We have to realize that our life here on earth can be described as a journey toward our ultimate home, which is to be with God our Father and Creator in heaven. It will be charity that would keep us going and that would enable us to leap to eternal supernatural life with God.

While here on earth, we have to realize that we form one body and that we are actually on the same boat. Despite our differences and conflicts, we have a common origin and a common end. We are bound to care for one another. We are meant to love one another.

Charity is what binds us together despite our unavoidable differences and conflicts. Yes, we form one body, but we are different parts of that body. We play different roles and carry out different functions.

So, we have to develop with God’s grace the true charity that is a living participation of the charity God has for everyone, including those who go against him. Let’s remember that Christ went to the extent of loving our enemies.

St. Paul describes charity in these words: “Love is patient, is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” (1 Cor 13,4-7)

Just be cool when contradicted

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

REMEMBER that gospel episode where the disciples of Christ were not welcomed in a Samaritan town because their destination was Jerusalem? (cfr. Lk 9,51-56) They suggested to Christ that they “call down fire from heaven to consume them.” To which Christ just rebuked his disciples and instead went to another village.

The obvious lesson to learn is that we should not make things worse by adding fuel to the fire, or by responding to evil with evil, out of a hurt sense of righteousness or of a zeal that has gone bitter and has done away with the duty of charity. We should rather look for other ways of defusing the situation, just as Christ did.

Sometime ago, there was this drag queen who made fun of Christ. His video became viral in an instant as strong negative reactions rained on him or her or whatever pronoun may now be applied to this individual. Several cities declared the drag queen as persona non grata.

But the drag queen stood his ground, trying to rationalize his/her actuation by saying that he was misunderstood, and that no one bothered to talk to him about why he did it, and that he meant well with what he did since it was done for the sake of art.

Well, everyone will always have some reason for any action he takes. Of course, not all reasons are right. But for as long as the person concerned feels he was right in doing something that objectively is wrong or is considered wrong by the majority, he deserves to be heard and given some clarification, correction and penalty that may be due. 

He should not be simply dumped, ostracized and practically considered an untouchable evil. That’s not human, let alone Christian. The proper way to deal with him is to reach out to him to help him.

The way to go is to love everybody, irrespective of who or how one is. Christ even told us to love our enemies. If we have this kind of love, then we would have zero bitterness against anyone who may contradict us, because as St. Paul said, true charity “takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.” (1 Cor 13,6-7)

We have to learn to be patient in handling the contradictions that we can encounter in our life. We just have to look for an alternative way in resolving issues and situations like this.

We have to learn the art of loving with the love of God as shown by Christ on the cross. It is a love that is patient, willing to suffer for the others. It is gratuitously given, even if it is not reciprocated.

We have to make sure that we are always burning with the zeal of love. We have the danger to fall easily into complacency, lukewarmness, mediocrity. We should always be on the lookout for these perils.

We need to fill our mind and heart with love, and all that love brings—goodness, patience, understanding and compassion, mercy, gratuitous acts of service, generosity and magnanimity.

Yes, there’s effort involved here. Great, tremendous effort, in fact. But all this stands first of all on the terra firma that is God’s grace, which is always given to us in abundance if we care to ask and receive it. Nothing human, no matter how well done, would prosper unless it is infused also with God’s grace.

Be aware of the power God shares with us

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

OUR Christian faith tells us that we are meant to share the same life and nature of God in whose image and likeness we have been created. That is why we are all called to be holy as God is holy, as well as to love everybody as God is all love. This love for everybody is expressed in doing apostolate which we have to understand as meant for all of us. Yes, we are all meant to be apostles also in our own way.

We are somehow reminded of these truths of our faith in that gospel episode where Christ, after choosing his apostles in some random way, gave the tremendous powers, a sharing in the powers of Christ himself. “Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick.” (Lk 9,1)

We have to be most aware of what we all have in our hands. We may feel unworthy of all this, as we should, but the undeniable truth is that Christ is sharing his powers with us. Let us do our part in corresponding to this stupendous truth of our faith.

And the only way to do that is give our all to God. Let us be generous and magnanimous as God is overwhelmingly generous and magnanimous to all of us. There has to be that mutual dynamic of love and self-giving that has been initiated by God himself. God loves us first, and we have to learn to love him in return, a love that is also expressed in loving everybody just as God loves everybody irrespective of how they are!

This is a call to generosity. “Without cost you have received, without cost you are to give,” Christ told us. (Mt 10,8) Christ himself embodied this principle when he, being God, became man, and not contented with that, he went to the extent of offering his life to conquer all our sins. He finally gave himself to us in the sacraments, especially in the sacrament of the Holy Eucharist, which is a real madness of love.

Everyday, let us grow in our identification with Christ. Let’s hope that slowly but steadily we can feel the conviction that we are becoming “other Christ” (alter Christus), if not “Christ himself” (ipse Christus).

Let’s not be afraid of the effort and the sacrifices involved in this process. It will all be worthwhile. If we truly try to identify ourselves with Christ, we would be confident that Christ himself would give us the same peace and joy that he had as he went through his own passion and death on the cross.

We are, of course, aware of our limitations and many times we have to say enough. And that’s good to do. It shows we are humble and realistic enough to acknowledge them.

But there’s one area in our life where we should never say enough. And that’s in our spiritual life, in our duty to love God and others as Christ himself has loved us, that is, all the way to death on the cross.

The duty itself of loving knows no bounds. As St. Francis de Sales said, “The measure of love is to love without measure.” And we might ask, is this possible, is this doable?

The answer, of course, is yes. In the first place, there is in us a spiritual capacity that would lead us to the world of the spiritual and supernatural, the world of the infinite.

Careful with the danger of envy

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS danger usually arises when we are not content with what we have or with what is promised to us. It arises when we tend to compare ourselves with others in an improper way—that is, not for the glory of God but rather for our own self-interest only.

We are reminded of this danger in that gospel parable about a landowner hiring workers at different hours of the day. (cfr. Mt 20,1-16) The landowner saw idle people around and decided to hire them, promising to pay them a certain amount of money. When he saw other idle people in the latter part of the day, he also decided to hire them, promising them to pay them something.

As it turned out, when the time came to pay them, the landowner decided to pay the same amount to everyone, irrespective of the time they were hired. That’s when those hired in the first hour thought they would receive more than what was promised, obviously because they rendered longer time of work.

But the landowner noticed that those hired in the first hour grumbled about their pay, and so, he corrected them saying, “Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you?”

That’s when the parable ended with the intended concluding lesson with these intriguing words of Christ: “Are you envious because I am generous? Thus, the last will be first, and the first will be last.”

Indeed, we need to be most wary of this danger of envy that would lead us to feel entitled just because we came ahead of the others, or more gifted and privileged than them. That would lead us to think that those who came later than us or who are less gifted than us to be better rewarded by God than we are if they were given the same treatment.

What we should rather do is to be content with what we have as given by God through his different ways, and just focus on what we have to do to fulfill our duties and responsibilities. Anyway, in the end God knows what to give us in return, and he can never be outdone in generosity.

We should just be generous in our self-giving without feeling entitled. This was the example of Christ himself who, being God, emptied himself to become man and to bear all the sins of men by dying on the cross, all for the purpose of saving mankind. (cfr. Phil 2,7)

He reiterated this point when he lamented about the domineering sense of entitlement of some of the leading Jews of his time while praising the poor widow who put all that she had into the temple treasury. (cfr. Mk 12,38-44)

While it’s true that we obviously are entitled to our rights, we should not feel entitled to privileges and favors that are above our rights and needs. If they come and we cannot avoid them, then let’s be thankful. 

But let’s be reminded that these privileges, favors and blessings are meant for us to strengthen our desire to serve more and not to be served. But as it is, we should try to avoid them, since they tend only to spoil and corrupt us.

We have to be most wary when we happen to enjoy some privileged positions or status in life because we tend to think that we deserve more entitlements. And not only would we expect them. We may even demand them for us.

Faith always works wonders

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

INDEED! That gospel episode where a centurion begged Christ to cure his dying slave (cfr. Lk 7,1-10) simply shows us that with a strong faith like that of the centurion, miracles can happen.

“Lord, do not trouble yourself, for I am not worthy to have you enter under my roof,” was the response of the centurion when Christ said he was going to his house. “Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed,” he continued. It was this manifestation of the centurion’s great faith that Christ immediately did what was requested. The slave got cured at that instant.

We need to understand that since our life is meant to be a life with God, a life in the Spirit which is a supernatural life more than just a natural life, our Christian faith has to be taken care of, nourished and developed to full maturity.

We need to be more aware of this duty and develop the appropriate attitude and skill to carry out this responsibility effectively. We have to go beyond mere good intentions or being merely theoretical in order to be truly practical and be vitally engaged with this obligation.

Faith is a tremendous gift from God who starts to share with us what he has, what he knows about himself and about ourselves. It gives us the global picture of reality, covering both the temporal and the eternal, the material and the spiritual, the natural and supernatural dimensions of our life.

It is what gives permanent value to our passing concerns, the ultimate, constant and unifying standard to all the variables of our life. The perishable things of life can attain an imperishable quality when infused with faith. What is merely earthly and mundane can have a sanctifying effect when done with faith.

By its very dynamics, it prepares us for a life of charity which is how our life ought to be. It is also nourished and is the effect of charity, indicating to us that faith is organically united to charity, the very essence of God in whose image and likeness we are.

Besides, given the character of journeying of our earthly life, faith is also what nourishes our hope, that principle that enables us to move on before all kinds of possible situations and predicaments we can encounter in our life. It gives us the reason, the basis, and the vital impulses of our hope.

Especially these days when many people are confused, if not lost, in the complex drama of life, faith is what would give us the proper light to guide us as we navigate the waters of life.

Faith contains the medicine and the remedy to all our spiritual inadequacies and illnesses. It is what is required for miracles to happen, as attested many times in the Gospel.

When one has faith, even if it is just little, we can see the marvels of God taking place all around everyday. That one perseveres in prayer, or decides to confess his sins after a long period of sinfulness, or a husband being faithful to his wife in spite of the strong temptations, etc., these are miracles too.

They are miracles because these situations often defy human logic and worldly wisdom. But then again, they can only be acknowledged if one has faith. Faith enables us to see beyond appearances and the reality painted only by human and worldly values. 

It is faith that lets us enter into the spiritual and supernatural world. It brings us to share in God’s wisdom and power. Remember those stirring words of Christ: “If you have faith as a grain of mustard seed, you shall say to this mountain, Remove from there, and it shall remove, and nothing shall be impossible to you.” ((Mt 17,20)

Why do we always have to forgive?

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

MANY reasons can come to mind to answer that question. One is that Christ himself said so. When asked by Peter how many times one should forgive, he stretched to practically infinite times the suggestion of Peter of 7 times to 70 times 7.

On another occasion, Christ also said that we need to forgive others if we want to be forgiven ourselves. “Forgive and you shall be forgiven,” he said (Lk 6,37) He reiterated this injunction when he said: “For if you will forgive men their offences, your heavenly Father will forgive you also your offences. But if you do not forgive men, neither will your Father forgive you your offences.” (Mt 6,14-15)

It’s clear therefore that we can only be forgiven if we also forgive others. This injunction is meant for everyone, and not only for a few whom we may consider to be religiously inclined. 

That’s also why he easily forgave the woman caught in adultery. And to those whom he cured of their illnesses, it was actually the forgiveness of their sins that he was more interested in.

To top it all, Christ allowed himself to die on the cross as a way to forgive all of our sins, and to convert our sins through his resurrection as a way to our own redemption. What he did for us he also expects, nay, commands that we also do for everybody else. 

If Christ can offer forgiveness to those who crucified him—and there can be no worse evil than killing Christ who is God—why do we find it hard to offer forgiveness to others?

It is presumed that all of us sin one way or another. That’s why St. John said: “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 Jn 1,8) I am sure that our personal experiences can bear that out easily.

No matter how saintly we try ourselves to be, sin always manages to come in because of our wounded humanity and the many temptations within and around us. As St. John said, we have to contend with three main enemies: our own wounded flesh, the devil and the world corrupted by our own sin.

But the most important reason why we should always forgive is, I believe, the fact that forgiving others likens us with God, with Christ, who is the pattern of our humanity and the savior of our damaged humanity. Forgiving is the ultimate act of love which is the very essence of God and which is also intended for us since we are supposed to be God’s image and likeness.

Thus, we have to learn to always be forgiving of others, no matter how undeserving we feel they are of forgiveness. That’s how God forgave us. He took the initiative. He offered forgiveness and continues to do so if only to bring us back to him.

The awareness of this truth should also help us to develop the attitude to forgive one another as quickly as possible, since that is the only way we can learn to love. When we find it hard to forgive others, it is a clear sign that we are full of ourselves, are self-righteous, proud and vain.

We have to continually check on our attitude towards others because today’s dominant culture is filled precisely by the viruses of self-righteousness, that feeling that we are superior to others, etc. We have to do a constant battle against that culture that undermines our duty to always be forgiving.

Vocation is for all

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

INDEED, everyone has a vocation! The idea of a vocation is not meant only for a few who may feel that they are called to the priesthood or to a consecrated religious life. It is not meant for those who may be generally regarded as inclined to do some missionary work.

We are reminded of this truth of our faith in that gospel episode where Christ, after a night of prayer, chose 12 persons to be his apostles. (cfr. Lk 6,12-19) Ever wondered why Christ chose his apostles practically randomly? He, for example, would just pass by Matthew in his tax collector’s table and say, “Come, follow me,” without as much checking on Matthew’s background.

Same with brothers Peter and Andrew, and James and John. Christ would just call them, and without asking any question they simply left their nets, for they were fishermen, and followed Christ.

In the end, he would also call Judas Iscariot who would later betray him. Christ, being God, would have known that Judas would turn him in. But that did not deter him. He called Judas to be one of his 12 apostles just the same.

The only reason I can find for this behavior of Christ is that he has the right to call anyone and everyone to follow him. And that’s simply because, as God, he has that right since all of us come from him and belong to him. As redeemer, he calls everyone to follow him.

Everyone has a vocation simply because God calls all of us to be holy, to be like him who created us in his image and likeness. Everyone is called to holiness. The call to holiness is universal!

That’s what a vocation is—it is a calling from God who puts us here on earth to be tested, to see if what God wants us to be is also what we would like ourselves to be. Thus, everyone should be aroused to develop a sense of vocation as early as possible, and pursue it with the strongest sense of commitment, since our vocation is the most basic commitment we ought to have.

We have to realize that our vocation is meant to cover all our life, in all its aspects, and not just some parts of our life. Our vocation gives meaning to our whole life, and projects us to our proper destiny.

Nothing is excluded from it, since God’s presence and interventions in our life are constant and abiding, and not just from time to time, nor from case to case. It covers our whole life, from beginning to end.

A person without a sense of vocation is actually an anomaly. He may be described as a freeloader who ignores a basic truth about himself and enjoys or suffers the many things in life without knowing what these things are really meant for.

Obviously, each one has to find out the specific vocation meant for him. Our common vocation lends itself to various specific vocations with their own spirituality and charism, supported by their corresponding way of life or culture. Each one of us should just study and see which one he is more suited for.

There’s, of course, a vocation to the priesthood and religious life. But for most of the people, their vocation is to remain in the secular world as lay faithful who use all the events and circumstances of his life as a way to live out his vocation. They, of course, would need a supporting plan of life that can sustain their sense of vocation.

Caring for our mental health

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IN the gospel, many instances are recorded where some leading Jews would make many rash judgments on Christ and his disciples. One such instance was when Christ cured a man with a withered hand. (cfr. Lk 6,6-11) 

These leading Jews were quick to observe if Christ would heal that man on a Sabbath, which to them was a no-no, according to their rigid and self-righteous laws. And when finally Christ cured the man, they were enraged and discussed among themselves about what to do with Christ.

This, to me, is an example of what we can consider, at the very least, as a mental health issue. The whole affair certainly is more serious than that, involving as it does matters of faith and spiritual life, but the mental health aspect, I would say, plays a crucial role in it.

We have to give due concern to this aspect of our life because nowadays we can observe increasing cases of mental health issues. Many people are falling into anxiety, depression, burn-out, addiction, psychosis, delirium, bipolar disorder, etc. The increasing pressures and complexities in today’s life can easily give rise to these disorders.

The ideal mental health, I imagine, is when one is at peace with everyone, first with God, and then with everybody and everything else. Despite the unavoidable differences, conflicts, difficulties and challenges in life, one manages to be at peace and confident in tackling whatever situation one may be in, certain of where he is going. He has a clear vision of the real purpose of life, and does everything to be on track.

Obviously, this ideal mental health can only be achieved when one is with God who, in Christ, offers us the “way, the truth and the life” proper to us. Thus, to develop good mental health, we really should go to Christ who makes himself available to us all the time through the many instrumentalities he himself has provided us.

The significance of our mental health lies in the fact that it is there where we can have greater control of our own selves, enabling us to direct our thoughts, desires, feelings, etc. to their proper objective.

If we make the effort to develop our mental health in Christ, we can manage to understand many things and to cope with any situation we may find ourselves in. We can avoid making rash judgments, negative thoughts, and having a critical spirit, always looking for faults in others. More than these, we would always feel driven to do good, whatever may be the circumstances.

Of course, that’s easier said than done. We have to realize that to develop a good mental health, we need to do certain things—praying, developing the virtues like humility, prudence, order, fortitude, etc. In a sense, there is a certain regimen to follow also, one that is fitted to one’s concrete conditions. 

This is where the value of piety comes in, playing a crucial role in keeping us healthy mentally, emotionally, psychologically and even physically. Piety is our relationship with God. It is nourished by God’s gifts of faith, hope and charity to which we have to correspond knowingly, freely and lovingly.

We have to realize more deeply our need to have a genuine life of piety to be truly healthy, first in the spirit and then in the body. We have to spread this Good News widely. It hardly involves money or some material things. What only is needed is an act of faith, which is something spiritual, a matter of our will and intelligence.

What we need in these confusing times

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

CHRIST told his disciples to stay awake, that is, to be vigilant, and at the same time to be fruitful and productive, not idle and lazy. (cfr. Mt 24,42-51) It’s a call that is most relevant these days, given the very confusing times we are in.

We cannot deny that in spite of the many conveniences and amenities our new technologies offer us, we are actually thrown into an ocean of swirling elements, pushing and pulling us in every which way. To have focus is getting harder as distractions always get in the way. Many people do not know anymore what the proper priorities in life are. 

And, of course, the sad effects and consequences are all so clearly shown. Many people are burned out. Cases of mental and psychological illness are growing. Addictions are increasing as many people do not know anymore how to be a master of their own lives.

We should always be vigilant, never letting our guard down. This is simply because we have enemies to contend with all the time. We should not be naïve about this. Our enemies start with our own selves, our own weakened flesh that will always lure us to do things against God’s will and against what is truly good for us.

Then we have the world with all its sinful attractions and temptations. And, of course, the devil himself. Never discount him. He’s always around, prowling like a lion looking for someone to devour. (cfr 1 Pt 5,8)

Without getting paranoid, we have to practice certain wariness while using and enjoying the many good things we have today. They can easily turn into sweet poisons. What we should rather do is never to lose touch with God. 

Only then can we always remember the proper priorities in our life and live them. Only then can we be able to be a master of our own lives and be truly fruitful and productive.

Let us remember that in the Bible narrative of the creation of man, God told our first parents, “Be fruitful, and multiply, and replenish the earth, and subdue it,” (Gen 1,28) clearly outlining his mandate to them. It’s a mandate that continues to be repeated up to now. Christ himself said as much.

In his parable of the three servants (cfr Mr 25,14-30), a master clearly told each one to trade with the amount given to them. He was happy with the first two who gained as much as was given. But he was mad at the third one who did nothing with the amount given.

We have to realize that God has already given us everything that we need not only to survive but also to improve our lot that ultimately translates into realizing the fullness of our dignity as image and likeness of God, as children of his.

We should never forget the real purpose of our life here on earth, which is for us to forge our own identity as God’s image and likeness, children of his, meant to share in his divine life and nature while immersed in the things of this world.

We can only do that if we always have in mind our duty to follow God’s commands rather than being guided and ruled only by our own estimation of things and by our feelings, passions and the trends around us.

The Nathanael in us

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THE Feast of St. Bartholomew, Apostle, originally known as Nathanael, offers us hope of also becoming closely related to Christ despite all the defects and weaknesses that we have. 

The story of his calling as an apostle (cfr. Jn 1,45-51) is both amusing and uplifting since it clearly tells us that we too can be called to be an apostle and to be intimately involved in Christ’s continuing work of redemption in spite of all the warts we all have.

Christ described Nathanael as a “man with no guile” because he was quite spontaneous in his raw reaction to the news that a friend of his, Philip, told him. But it was also this being a “man with no guile” that made him to immediately rectify himself when Christ told him something that must have been in his mind for a while.

Nathanael embodies the ordinary person who, in spite of warts and all, still has that basic, irreducible trait of exposing his heart, no matter how defective, to the truth. He does not run away nor hide from it. 

He is truly a man with no guile, no pretensions, no need for covering. Except for the normal need for discretion and modesty, he is completely transparent. What you see is what you get.

That’s why you immediately feel good every time you meet such persons. They always exude such a welcome and wholesome aura about themselves in spite of their imperfections. They contribute in making society more at peace and in harmony.

Children are such persons, though their being guileless is due to their innocence and lack of exposure to the world. But when you see such quality in a person who is already exposed to the world, then you really feel good.

Let’s remember and imitate St. Bartholomew in his simplicity of heart and sincerity. His story shows that before we look for the truth, it is God first, Truth himself, who looks for us. 

Once we find it, let’s earnestly engage ourselves to it, never playing around with it to serve our self-interest, but rather conforming ourselves steadily to its requirements. 

This is when we can see more things, just as our Lord said: “Blessed are your eyes because they see…. For amen I say to you, many prophets and just men have desired to see the things you see, and have not seen them…” (Mt 13,16-17)

Otherwise, we will get our just deserts. Let’s remember St. Paul’s warning: “Because they receive not the love of the truth that they might be saved, God therefore shall send them the operation of error, to believe lying.” (2 Thes 2,10)

Let’s try our best to be always simple, yet shrewd but not complicated. Let’s not be daunted by this undeniably difficult combination of qualities we all ought to have. There's God's grace to help us. As long as we also do our part, things would just jell.

The fact is that Christ tells it to us very clearly. “Look, I am sending you out as sheep in the midst of wolves, so be as shrewd as serpents and as innocent as doves.” (Mt 10,16)

Indeed, we cannot deny that we are in an increasingly complicated world. There are now many smart people around, quick to rationalize their actions. This is especially true among our political leaders, who in their quest for power, will do everything—mostly unfair means and reasonings—to gain or keep that power.

The rich-young-man syndrome

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE have to be wary of this syndrome. Many actually are afflicted with it, and worse, a good number do not even realize it. It is this syndrome illustrated in that gospel episode where a rich young man earnestly asked Christ how he can enter the Kingdom of heaven. (cfr. Mt 19,16-22)

The story started well but ended sadly. A rich young man, certainly with good intentions and who must have been doing well and was faithful in following God’s commandments, revealed to Christ what was in his heart of hearts. He passed the initial requirements, but when told about the ultimate requirement—to give his all to God—he found himself unable to do it.

Definitely to be able to give our all is no easy thing. It will require a lot of faith, hope and charity for God and for everybody else. To be sure, it will demand a lot of effort, self-denial and detachment. But we are also assured that we are actually being given the best deal, since as Christ said, what may appear as a loss for us would actually redound to a hundredfold of gain, not only in the afterlife, but even now here on earth.

The lesson to learn is that generosity is not a matter of how much we give but rather of total detachment from the things of this world so that our heart can only be for God. We therefore have to be wary of our strong, if often subtle, attachment to the things of this world such that our heart would at best be a divided heart, which is actually an impossibility.

That’s because in our relation with God, there is no middle ground. It is either we are with him completely or not at all. We have to overcome that strong tendency to think that we can be partly with God and partly with our own selves, even if we can say that we are giving God 99% of what we have and keep only 1% for us.

We have to give it our all. In fact, with God we have to give our very own selves, and not only things, not only some possessions. Remember Christ telling us that we have to love God with “all your heart and with all your soul and with all your mind.” (Mt 22,37)

Let’s hope that we can echo these words of an old song: “I have no use for divided hearts. I give mine whole, and not in parts.” Let’s strive to reach that goal. It’s not an easy goal, but neither is it impossible. With God’s grace and our all-out humble efforts, we can hack it.

But given our human condition which allows us to learn things in stages, we have to understand that everyday we have to conquer our tendency to some earthly attachments so that we can say we are giving ourselves more and more to God until we give ourselves completely to him.

This will require a constant reminder and self-reassurance that it is all worthwhile to give and to lose everything for God because we will in fact gain a lot more than what we give. Let’s always remember Christ telling us “to seek first the kingdom of God and his righteousness and all these things will be added unto you.” (Mt 6,33)

Since we are human beings with material needs, let’s see to it that all the things we use and own are used and owned in a way that would foster our total identification with God through Christ in the Holy Spirit.