Expect suffering if we follow Christ

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT’S how the cookie crumbles. If we choose to follow Christ as consistently as possible, we should expect suffering along the way and at the end. In fact, suffering would be an abiding companion in our life. 

We can draw this conclusion from that gospel episode where Christ asked Peter three times if Peter loved him. (cfr. Jn 21,15-19) After Peter professed his love for Christ in a most fervent way after being asked for the third time, Christ told him what would happen to him.

“Amen, amen I say to thee, when you were younger, you girded yourself, and walked where you wanted. But when you shall be old, you shall stretch forth your hands, and another shall gird you, and lead you where you would rather not go,” Christ told him. “And this he said, signifying by what death he should glorify God. And when he had said this, he said to him: Follow me.” (Jn 21,18-19)

What can immediately come to mind is that to be truly in love with Christ and to follow him as we should, we should not be surprised if suffering would come our way. In fact, we have to expect it and be prepared for it, understanding it as the clearest sign of love, of being with Christ. A love without suffering is not true love.

And this suffering comes in the first place from our own selves, from our own wounded flesh that would always try to go on its own way and law even if it goes against our very own nature and against God’s law. This predicament will always be with us all the way to our death, no matter how determined we are in trying to live a holy and chaste life.

Besides, we have to contend with the many problematic things in this world—a lot of misunderstanding, persecution, injustice, etc. And there’s also the devil who will never take a break from tempting us. He will always cling to us like a leech.

We need to be clear about this truth of our faith. If we really want to truly love, we should be willing to suffer out of love for God and for all souls. We need to realize that the willingness to suffer is the ultimate proof that our love is genuine. Love should not just be a matter of goodwill, of benevolence, of doing some good to others. It has to go all the way to an eagerness to suffer for the others.

This is what Christ has done for us and has commanded us to do. Being both God and man, Christ should be seen by us as the epitome of true love which is the very essence of God that is also meant for us since we are supposed to be God’s image and likeness.

In showing us that love where the willingness to suffer is highlighted, St. Paul made this description of Christ: “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped.

“Rather, he emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil 2,5-8)

We have to be willing to suffer the way Christ suffered for all of us. That is what true love is. No wonder that Christ himself said: “Greater love has no one than this: to lay down one’s life for one’s friends.” (Jn 15,13)

Unconditional love

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THERE is no doubt that this is the kind of love that Christ is showing us and is commanding us to also live. “Love one another as I have loved you,” he said. (Jn 13,34) And we know that he went all the way by offering his life on the cross for all our sins, offering us mercy even if we have not yet asked for it.

He not only became a man to identify himself with us all the way to our worst condition. Not only did he proclaim the Good News to us. Not only did he work wonderful miracles that alleviated and continue to alleviate our wounded condition here on earth. 

He had to offer his life in the most ignominious way, not minding the worst injustice that can be committed in this world, since he was completely innocent and sinless and yet was given the worst punishment.

We should meditate often on the passion and death of Christ if only to be inspired as to what real love is, the love that we also are supposed to live also. We know that Christ’s love has a universal scope. It covers everyone, the saintly and the sinful, the friendly and the hostile, the likeable and the hateful, the hero and the villain, etc.

This is, of course, a tremendous, if not an impossible, challenge for us. But we should not waste time agonizing over the thought of how this can be tackled. If we have faith, one that is operative, we know that what is impossible to us can be made possible because Christ himself has assured us of his grace.

We have to realize that this kind of love is first of all supernatural. It is not simply human and natural love, depending only on some natural conditions and forces. And Christ is ever eager to share this kind of love with us. Things would just depend on how receptive and responsive we are to God’s grace.

On our part, we should just try our best to develop the appropriate virtues needed for this kind of love to be lived by us. This will take time, of course. In fact, it will involve our whole life. But we should just go through the discipline required, developing the appropriate requirements gradually and at one step at a time.

This will obviously involve times when we succeed and also times when we fail. But however things go, we should just move on, rectifying and growing in that kind of love. To be sure, we need to be tough. And it would also be helpful if we equip ourselves with a healthy sporting spirit and a good sense of humor. Whether we win or lose in a particular battle of love, we should just go on.

We have to learn how to be understanding and compassionate with everyone, always taking the initiative to reach out to others. We have to learn how to be adaptive to everyone, to be all things to all men as St. Paul once said. (cfr. 1 Cor 9,22)

We have to learn how to give ourselves to everyone without expecting any return, eager to offer mercy to those who may have done us wrong, and to ask for forgiveness once we ourselves can offend others.

There should never be the dregs of whatever resentment and critical thoughts in our hearts. On the contrary, we should always show affection to everyone, irrespective of how they are to us. We should be willing to suffer for others.

Unconditional love

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THERE is no doubt that this is the kind of love that Christ is showing us and is commanding us to also live. “Love one another as I have loved you,” he said. (Jn 13,34) And we know that he went all the way by offering his life on the cross for all our sins, offering us mercy even if we have not yet asked for it.

He not only became a man to identify himself with us all the way to our worst condition. Not only did he proclaim the Good News to us. Not only did he work wonderful miracles that alleviated and continue to alleviate our wounded condition here on earth. 

He had to offer his life in the most ignominious way, not minding the worst injustice that can be committed in this world, since he was completely innocent and sinless and yet was given the worst punishment.

We should meditate often on the passion and death of Christ if only to be inspired as to what real love is, the love that we also are supposed to live also. We know that Christ’s love has a universal scope. It covers everyone, the saintly and the sinful, the friendly and the hostile, the likeable and the hateful, the hero and the villain, etc.

This is, of course, a tremendous, if not an impossible, challenge for us. But we should not waste time agonizing over the thought of how this can be tackled. If we have faith, one that is operative, we know that what is impossible to us can be made possible because Christ himself has assured us of his grace.

We have to realize that this kind of love is first of all supernatural. It is not simply human and natural love, depending only on some natural conditions and forces. And Christ is ever eager to share this kind of love with us. Things would just depend on how receptive and responsive we are to God’s grace.

On our part, we should just try our best to develop the appropriate virtues needed for this kind of love to be lived by us. This will take time, of course. In fact, it will involve our whole life. But we should just go through the discipline required, developing the appropriate requirements gradually and at one step at a time.

This will obviously involve times when we succeed and also times when we fail. But however things go, we should just move on, rectifying and growing in that kind of love. To be sure, we need to be tough. And it would also be helpful if we equip ourselves with a healthy sporting spirit and a good sense of humor. Whether we win or lose in a particular battle of love, we should just go on.

We have to learn how to be understanding and compassionate with everyone, always taking the initiative to reach out to others. We have to learn how to be adaptive to everyone, to be all things to all men as St. Paul once said. (cfr. 1 Cor 9,22)

We have to learn how to give ourselves to everyone without expecting any return, eager to offer mercy to those who may have done us wrong, and to ask for forgiveness once we ourselves can offend others.

There should never be the dregs of whatever resentment and critical thoughts in our hearts. On the contrary, we should always show affection to everyone, irrespective of how they are to us. We should be willing to suffer for others.

“Your sorrow will be turned into joy”

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WHAT reassuring words Christ was addressing to his disciples, and now to us! While it is a given that we will have all kinds of sorrows in this life, we should avoid falling into a state of sadness that can only mean that we are not with Christ, that we do not believe him.

But if by our faith we stick to this promise of Christ, we know that our sorrows indeed will become joy that will also give us peace, a peace that is not of the worldly kind, but one that comes from Christ himself.

We need to know the real nature and character of this virtue of joy, now facing possible extinction amid the complicated air of modern times. It sadly has suffered many distortions lately such that its common understanding is now quite off the mark.

We also need to update our ability to develop and strengthen it, realistically factoring elements that now define our lives, as well as acquiring the relevant skills and art to effectively tackle our tricky times.

We cannot remain at the superficial level, restricting joy as a function only of biological, emotional, social causes, etc. Joy has deeper roots that go all the way to our Creator. We need to realize this truth more deeply, and do all, helping one another, to work out the proper mentality and culture of joy for one and all.

As such, joy has an eminently spiritual and supernatural nature. To develop it, we need faith, hope and charity, we need to pray and appreciate and live the value of sacrifice, and everything else that goes with these elements. 

It has to go all the way to the theological level as well as to the most cutting-edge practical skills we can get. The complexities and challenges of our times demand nothing less.

We have to wean ourselves from that childish notion that joy is just an emotional thing or some chemical or biological phenomenon that can be affected by certain drugs, potions and therapeutic exercises. Joy is neither just a matter of character or temperament.

Not that these things do not contribute anything. They do, and we need to give due consideration to their objective good effects as well as to the objective needs and conditions, both good and bad, of our body in all their aspects.

But we have to understand that they only play a secondary and instrumental role. They are useless if they are not attached to the real source of joy, and that’s nothing less than God himself.

Without God, these elements have no other way but to sooner or later succumb to our weaknesses, to the temptations around and eventually to death. With God, we can always find ways to go on and ultimately enter into eternal life.

Certainly, we need to be very discerning in knowing the actual state and conditions of our life insofar as the virtue of joy as a goal is concerned. We have to be very practical on how to go about developing it, doing the usual give-and-take that is unavoidable.

But we have to learn first how to be theological in developing and living our Christian joy. Thus, we need to see the example of Christ, trying to enter into his mind and heart, such that our thoughts and even our feelings can reflect the thoughts and feelings of Christ himself.

We have to convince ourselves that it is only in him that we find true joy and peace. It’s in his heart where we can find the way and strength to grapple with any trial and difficulty, and to derive some good from evil.

“Your sorrow will be turned into joy”

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WHAT reassuring words Christ was addressing to his disciples, and now to us! While it is a given that we will have all kinds of sorrows in this life, we should avoid falling into a state of sadness that can only mean that we are not with Christ, that we do not believe him.

But if by our faith we stick to this promise of Christ, we know that our sorrows indeed will become joy that will also give us peace, a peace that is not of the worldly kind, but one that comes from Christ himself.

We need to know the real nature and character of this virtue of joy, now facing possible extinction amid the complicated air of modern times. It sadly has suffered many distortions lately such that its common understanding is now quite off the mark.

We also need to update our ability to develop and strengthen it, realistically factoring elements that now define our lives, as well as acquiring the relevant skills and art to effectively tackle our tricky times.

We cannot remain at the superficial level, restricting joy as a function only of biological, emotional, social causes, etc. Joy has deeper roots that go all the way to our Creator. We need to realize this truth more deeply, and do all, helping one another, to work out the proper mentality and culture of joy for one and all.

As such, joy has an eminently spiritual and supernatural nature. To develop it, we need faith, hope and charity, we need to pray and appreciate and live the value of sacrifice, and everything else that go with these elements. 

It has to go all the way to the theological level as well as to the most cutting-edge practical skills we can get. The complexities and challenges of our times demand nothing less.

We have to wean ourselves from that childish notion that joy is just an emotional thing or some chemical or biological phenomenon that can be affected by certain drugs, potions and therapeutic exercises. Joy is neither just a matter of character or temperament.

Not that these things do not contribute anything. They do, and we need to give due consideration to their objective good effects as well as to the objective needs and conditions, both good and bad, of our body in all their aspects.

But we have to understand that they only play a secondary and instrumental role. They are useless if they are not attached to the real source of joy, and that’s nothing less than God himself.

Without God, these elements have no other way but to sooner or later succumb to our weaknesses, to the temptations around and eventually to death. With God, we can always find ways to go on and ultimately enter into eternal life.

Certainly, we need to be very discerning in knowing the actual state and conditions of our life insofar as the virtue of joy as a goal is concerned. We have to be very practical on how to go about developing it, doing the usual give-and-take that is unavoidable.

But we have to learn first how to be theological in developing and living our Christian joy. Thus, we need to see the example of Christ, trying to enter into his mind and heart, such that our thoughts and even our feelings can reflect the thoughts and feelings of Christ himself.

We have to convince ourselves that it is only in him that we find true joy and peace. It’s in his heart where we can find the way and strength to grapple with any trial and difficulty, and to derive some good from evil.

The sweetness of true love

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS is the unmistakable mark of true love, one that channels the very love of God of whom we are his image and likeness, meant to share in his very life and nature. Irrespective of how things go in our life, whether they are going up or down in human terms, as long as we have that true love, the taste of love will always be sweet.

And the basis for this assertion is the truth of our faith that defines true love not only in human terms but also and most especially in spiritual and supernatural terms. True love is not only natural, subject only to the laws of nature which cannot help, given our wounded condition due to our sin, to bear the baggage of the infranatural.

This spiritual and supernatural love can transcend whatever temporal condition we might be in. As St. Paul once said, this kind of love “bears all things, believes all things, hopes all things, endures all things.” (1 Cor 13,7) And given the current conditions in the world, we truly need this love to survive all the trials and challenges in our life.

The challenge we have here is how to have this kind of love and how to keep it going all day and all the time. For this, we should always find ways of how to keep going our relationship with God who is the very essence, source and power of love.

Let’s remember that when God created man, he entered into a personal relationship with us precisely because we have been created by him to be his image and likeness, to be a person, and not just a thing, a plant or animal, with whom we can share his very life and nature.

As we often hear, we, among God’s creatures, are not just something. We are a someone, a person, with intelligence and will. It is with us, together with the angels, that God establishes a personal relationship. We have to learn how to do our part in corresponding to this God-initiated relationship.

For our part, we should just find ways of how we can keep that relationship alive and vibrant, able to feel the reassuring will and ways of God. Only then can we manage the sweetness of love despite the varying conditions and situations of our life here on earth.

We should come up with the appropriate strategy to deal with this condition of our life, some kind of structure or system that can guide us irrespective of the changing circumstances of our daily life. This structure or system should be made up of some practices of piety that would keep our spiritual and supernatural bearing intact as we navigate the seas and oceans of our life.

These practices of piety should be the basic ones like a time for prayer, recourse to the sacraments especially the holy eucharist and confession, some devotions like the praying of the holy rosary, visits to the Blessed Sacrament, and other practices like regular examinations of conscience, presence of God all throughout the day making use of human devices, etc.,

Everyday, we have to tweak this system to adapt it to the peculiar conditions of the day. In this regard, it is also good to consider our concrete physical, emotional and mental conditions, so we would somehow know what to do when their strong and weak points would impact on the different events of the day. Not all days are the same. There are what we call ‘good’ days and ‘bad’ days.

Always on the alert

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

          THIS should always be our normal state of mind. This is not a matter of paranoia or that of overacting. This is to be very realistic about our life here on earth. We have to realize that we have to contend with many challenges and trials, difficulties and all kinds of issues. To top it all, we have to contend with our real enemies which are our wounded flesh, the sinful allurements of the world and the tricks of the devil. 

          In a sense, we should always be prepared to do battle, properly equipped and with a go-go attitude. To be sure, this does not go against our naturalness. Rather, it purifies our natural ways and elevates them to where they should be, that is, to be with God and not just to be by ourselves. It is in this state that we can allow the Holy Spirit to work on us, giving us a strong reason to be hopeful amid the drama of our life here on earth. (cfr. Jn 15,26-16-4) 

          For this, we are actually given all the means, both natural and supernatural, material and spiritual. We should just train ourselves to be always on the alert, aware of what our life is all about, what means are provided for us, what recourse we can make in cases where we find ourselves in difficult situations or, worse, when we fall, hopefully only temporarily. 

          Yes, we have to always learn how to be vigilant. That is why the Bible is full of reminders about this need. “Be watchful,” St. Paul says, for example, “stand firm in the faith, act like men, be strong. Let all that you do be done in love.” (1 Cor 16,13) St. Paul

practically has given us a good program of how it is to be watchful always. 

          We are familiar with Christ’s admonitions. “You also must be ready, for the Son of Man is coming at an hour you do not expect,” he said. (Mt 24,44) In another instance, he said, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (Mt 26,41) 

          Let’s learn the appropriate skills and art of being watchful both in good times and in bad times and also in ordinary times when things appear to be neutral yet. Let’s sharpen our skill in examining our conscience, in reading the signs of the times, in assessing the different circumstances of the day, etc.  

          We really have to learn how to be always on the alert because nowadays not only bad things separate us from God, but also good things. Take the case of the new wonders of the digital world. In themselves they are not bad. They are good. They offer many practical uses. And they generate a seemingly self-propelled force to discover more potentials and possibilities that look endless. 

          But precisely because of this character, the digital charm can intoxicate us. We can get so entrapped in its technological and pragmatic loop that instead of living with God, we would simply be living by ourselves, exclusively seeking our own interests instead of seeking God. 

          That is why it is good to be reminded of the virtue of temperance. To be vigilant, to keep our music with God playing, we need to practice restraint and moderation in the use of material and earthly things, no matter how good in themselves they may be. 

Why do we have to love even our enemies

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WHY? Because, first of all, Christ said so. In no unclear terms, he said: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” (Mt 5,43-45)

And he walked his talk by being always compassionate with the sinners of his time. And ultimately, while still on the cross, just a few breaths away from death, he offered forgiveness to those who crucified him, who in the end, are actually all of us. (cfr. Lk 23,34) That’s because every sin we commit contributes to Christ’s crucifixion.

But we may still ask, why should we love our enemies? Isn’t it against our nature? I believe the final answer to that is because in spite of how we are to each other and to God himself, we still are all children of God, brothers and sisters among ourselves, meant to care and love one another.

Irrespective of how we behave and develop our life, that basic truth cannot be erased. It’s a truth of our faith that was hinted in the following passage from the Book of Isaiah that says, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (49,15)

Of course, this does not mean that what is wrong is right. The sharp distinction between the two is never denied by the love that we are asked to have. Rather, because of that love, we still should try to uphold that distinction as best that we can. 

Yes, we should try our best to clarify the issues, but knowing how imperfect we are even in our best conditions, we should just go beyond that distinction, and offer forgiveness the way Christ did so on the cross. Christ did everything to clarify what is right, but in the end, he sort of “failed” and had no other recourse than to offer his life as the ultimate testament of his love for us.

This is, of course, a tall order, an impossible thing for us to follow. But we should just try and try, never giving up. We obviously have to exert all the effort we can give, but first of all, we should ask for the grace of God, since only in that way can the impossible be made possible for us.

Let’s try to develop a lifestyle where in spite of our unavoidable differences and conflicts we can manage to have no enemies, since we would love everyone. More than that, it should be a lifestyle where the more unlovable a person in the natural level is given more love. That’s when we can truly say that we are entering the supernatural level of God which is actually meant for us.

This, of course, would require a lot of faith and hope for the charity meant for us to blossom. It should be a faith that should lead us to develop a certain toughness that can bear all things, as St. Paul once said. (cfr. 1 Cor 13,7)

Everyday, let’s hope that we can manage to love everyone, especially those who clearly are in error. These people can be considered as “one of the least of my brethren” as Christ once said, (cfr. Mt 25,40) to whom we should give a completely gratuitous love. For such is true love. It is completely gratuitous, expecting no reward nor compensation.

When we’d just be chasing after the wind

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS happens when with all the excitement we put into our earthly activities, we fail to reach the ultimate end proper to us, and that is, to be with God, to do everything to show our love for him, and to give him glory. In other words, when we fail to follow what Christ once said: “Do not work for food that perishes, but for the food that endures for eternal life.” (Jn 6,27)

We cannot deny that we are notorious for making ourselves, instead of God, as the goal of our whole life. We are prone to fall into self-indulgence against which we should declare an unrelenting war. Yes, this has always been a problem to us, and these days it is much more so.

With the many new wonderful things that can instantly give us convenience, comfort, pleasure and satisfaction, many of us are trapped into the very sticky web of distractions, obsessions, addictions and the many other forms of self-indulgence that feed on our weaknesses, like lust, pride, conceit, gluttony, unhinged curiosities, envy, etc., etc.

We just have to give a cursory look around to see how bad this problem is. Many people are just looking at their cellphones most of the time. There are reports saying that many young people often forget their meals and lose sleep because of what they do in the Internet. It’s clear they are terribly hooked there and it seems it’s now next to the impossible to get them out of there.

As a result, many duties and responsibilities are left unattended. Disorder and chaos are fast gaining ground as priorities are skewed. Superficiality has now become a mainstream lifestyle, reinforcing the trend toward consumerism, materialism and what Pope Francis refers to as the “throw-away culture” where ethical and moral considerations are ignored or even flouted, i.e., regarded with contempt.

We have to be wary of this danger of self-indulgence that is becoming widespread. There is a slippery slope to it. We should therefore be constantly guarded against it. For example, we can start going to the Internet for the legitimate purpose of getting information that we need. But along the way, we get distracted by something else that can appear to us as interesting. 

We take a bite, and then another bite, until we fail to realize that we are already getting entangled and hooked. It is like being hijacked. We lose our sense of direction, and before we know it, we would already have forgotten why we went to the Internet in the first place. We would be trapped in a state of obsession and addiction that can be so strong that it can defy rationality and common sense.

To counter this strong bad tendency of ours, we should see to it that our strongest attraction should be God and no other. If we make God the source and cause of all our attractions, of all our pleasures, of what ultimately gives us perfect satisfaction and ultimate fulfillment, all the other things can attract us and give us joy in the proper way, always respecting our true dignity as persons and as children of God.

Otherwise, there is no other way but for us to have merely a fake kind of joy, pleasure and satisfaction that can only lead us to bigger dangers. We really have to train ourselves to make God and to make following his will and ways the constant source and cause of our attraction and joy.

Without God, everything we do would just be vanity

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

INDEED, that is what would surely happen. Without God, despite whatever brilliance and human and worldly success we may manage to achieve through our powers alone, everything would just be an exercise of self-indulgence and vanity that would lead us nowhere other than the ultimate disaster.

That is why Christ tried his best to convince the leading Jews then and now, us, that he comes from God and that he shows us the whole truth about ourselves, the truth that would make us really free, rid of the many subtle and sweet forms of slavery and bondage that we are prone to fall into. (cfr. Jn 8,31-42)

“If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free,” he said. We really need to train ourselves to have a certain abiding hunger and thirst for Christ, for his word and teaching, because, as he said, that is how we would truly be free.

This training should start as early as possible, right there at home when kids are still kids. They may not understand things yet, but they would eagerly follow what the parents, teachers and elders would teach and show them. And from there, they should be slowly made to understand who they really are and how they should be.

They have to be taught in a gradual but steady way that they, and all of us, are meant to be with God always, to do everything with him and for him, explaining slowly why this is so.

That is why, parents should first be properly taught about this, since they are the first teachers of their children. And they should not be teaching by words only, but also and mainly by deeds and example. The consistency between words and deeds should be made clear for their children to see.

Why do we need to be with God always? The quick answer is because we have been made in God’s image and likeness. We are supposed to share the very life and nature of God, a basic truth about ourselves that indeed is tremendously incredible, but which has to be explained well and inculcated in children’s mind as early as the children are able to understand things.

Without God, we would just be doing things on our own, without the eternal effects that our life and all our deeds ought to have. Our life would simply be of the perishable type, since without God, we would not be able to convert the perishable things in our life into something imperishable. (cfr. 1 Cor 15,53)

Everyone should be made to realize that we need to be with God more than we need air, water and food, which obviously are our necessities. It’s indeed a big challenge to be able to see that truth and to act in accordance with it.

Obviously, this will take a long and even a life-long process that will involve studying and internalizing the truths of our Christian faith, the development of virtues, the recourse to the sacraments and to the means of continuing formation.

There definitely is a need to learn how to pray, how to offer sacrifices, and how to avail of spiritual guidance. The art of spiritual and ascetical struggle should be mastered.

But before anything else, everyone should be made to see and understand why being with God offers us the best life we can have in this world, and why being by ourselves gives us the worst condition in life despite its apparent beauty.

Human and demonic malice can only go so far

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS is what we can gather from the story of the beautiful Susannah who was the object of lust by two elderly men and who was falsely accused of wrongdoing because she refused to accede to their evil request. (cfr. Daniel 13,41c-62)

These two elders occupied high positions in the community, being appointed judges. This fact somehow reminds us that our capacity to do evil does not depend on how young or how old we are. 

We are capable of doing evil at any age—with the exception perhaps of the innocent children and those with certain disabilities. And the good things—wealth, talents, prestige, power, etc.—that we enjoy can be used to pursue an evil plan. In fact, the better endowed we are, the greater and graver malice we can commit.

That is why we should be most careful with whatever human and God-given gifts we may have. They should only be used and enjoyed with God always and with the good of others in mind. Using and enjoying them simply for ourselves can only mean disaster for us, sooner or later, one way or another.

The story of Susannah also reminds us that it always pays to stick to what is truly good for us, even if by so doing may involve great sacrifice. Of course, what is truly good for us is to obey the commandments of God and to carry out God’s will and ways. We should be willing to prefer suffering, and even death, if it has to come to that point, rather than to accede to do evil.

We should be wary of our tendency to react to the evil and malice inflicted on us in a purely human way. Without referring things to God, we can only become bitter and prone to fall into anger and hatred and to devise ways of how to get even with the evil doers.

We should not be afraid to be faithful to God at all costs. We know that even if we may appear to be a victim of the most heinous injustice in this life, God, in his own mysterious ways, can never be outsmarted by whatever complicated malicious plots and schemes we may encounter in life. God’s providence is all powerful, all wise and all effective. He can even draw good from evil.

And so, we should not allow ourselves to sink into unnecessary worries and anxiety when we appear to be victimized by the malice of men and the devil. They cannot go far really. Sooner or later, the truth will always come out, and justice will always be served, if not in this life, then surely in the next.

We should never sacrifice charity which should cover even those who play the role of villains in our life. Remember that Christ told us clearly that we have to love even our enemies. (cfr. Mt 5,44) Obviously, we can only do that if we truly identify ourselves with Christ.

In the end, what truly matters is that we identify ourselves with Christ. With him, nothing can bother us. As St. Paul said in his Letter to the Romans, all things, including the negative elements in our life, will work out for the good. (cfr. 8,28)

We should see to it that we are spiritually and morally healthy and strong as we tackle all the possible cases of human and demonic malice that we may encounter in our life.

Always show charity with affection

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

AN anecdote I heard some time ago taught me the lesson that charity should never be dry and cold, but rather warm, full of affection. It was about a nun who got sick and stayed in bed for days in the convent. When asked how she was treated by her companions, she said that she was treated by the nuns in the convent with charity, but she missed how her mother treated her with affection.

For charity to be true charity, there should never be a distinction between it and affection. Charity should not only be an act of the will. It should always be given and expressed with affection. 

Without affection, all signs and expressions of civility, mercy and compassion would be hollow. They would all be a sham, for affection is the beginning and end of charity, the integral packaging of love that can have its highest point in mercy and compassion. Charity without affection would be a strange charity.

And the model for this is none other than Christ himself who in spite of the seriousness of his mission—nothing less than human redemption that would have its culmination in his crucifixion—never neglected to show affection for everyone.

First, he lived 30 of his 33 years of earthly life in a family, and we can just imagine how the family atmosphere was when both Mary and Joseph knew who their son was. We can be sure that the home life the Holy Family must have been invariably characterized by affection, to say the least.

Even in his public life when Christ was busy going around preaching, he always showed affection and compassion with everyone, especially with those who were sick and possessed. With his apostles who went around with him, he always managed to spend time with them in some lonely place where they could rest and talk with greater intimacy.

It’s important that we make a deliberate effort to develop our effective life. There now are many threats and dangers that can undermine it. We can now easily take others for granted, especially those who are close to us, like the family members. 

We can easily fall into familiarity that may not breed contempt as much as it breeds indifference and unconcern. Then, there are many distractions, especially coming from our new technologies, that can hook people into endless games and other self-absorbing and self-seeking activities. In this regard, there is a great need for self-discipline and a strong sense of order and priorities.

If not the above, then we can have the dangers of perfectionism, self-righteousness, obsessive-compulsive rigidities and oversensitivity. These can imprison us in our own world that can be used as defense mechanisms such as practices such as rash judgments, the keeping of grudges and resentments, the unwillingness to forgive, etc.

There also are the dangers of sentimentalism, particular friendships, loquacity, gossiping, backbiting.

We have to learn how to deal with our unavoidable differences and even conflicts in some matters. We somehow should welcome these differences and conflicts because they serve to expand and enrich our understanding of things.

When we manage to practice affection in our family life, we actually would be putting ourselves in a good position to handle the demands of all the other aspects of our life—spiritual, professional, social, etc.

We can pray better, work better and relate ourselves better to others when we know how to be affectionate in our family life. We can be very simple, and our ability to understand people and things better, as well as to discover more things of interest in others, would be enhanced if we are affectionate with others.

Be poor to be truly rich

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS is what Christ proposed to his disciples, and now to us. We need to be poor, to be detached from earthly things, so we can be filled with what truly enriches us. (cfr. Mk 10,28-31)

“Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come,” he said.

We have to understand these words well which at first sight can plunge us to disbelief, since we all know that we need brothers, sisters, parents, children, friends and everyone else in our life. We need houses and money and other material resources. God himself said that we have to love everyone, including our enemies.

He also wants us to “subdue the earth.” (cfr. Gen 1,28) We certainly need to be immersed in the things of the world if we want to subdue the earth. This can only mean that we have to deal with the things of the world, not to stay away from them.

What Christ’s words mean is that nothing and no one in the world, even those who are close to us, should replace our exclusive love for God that would actually give us the proper and inclusive love for everyone and everything in the world.

It’s when we fail to begin and end with God and to be with him in the whole course of life that we would put ourselves in danger, and of failing to gain God himself and everyone and everything in our life.

For us to live by this indication of Christ, we certainly need to continually rectify our intentions as we go through all our temporal and earthly affairs. We know how easily we can be trapped in the things of the world and forget the real way of dealing with them. 

We easily think that by forgetting God or putting him aside in our earthly affairs, and then giving our full attention to the technical aspects of our affairs, we would be achieving our true fulfillment, when in fact, it would be a real loss. Such an attitude toward our earthly affairs can only show that we are attached to the things of this world and that God is actually not important to us, he who is our “all in all,” as he should be.

How then should our attitude be toward the things of the world? It is to love them the way God loves them.

We have to embody that attitude articulated in the gospel of St. John: “For God so loved the world, as to give his only begotten Son; that whosoever believes in him, may not perish, but may have life everlasting.” (Jn 3,16)

It’s a love that carries out what God, its creator, commanded our first parents to do: “Be fruitful and multiply, and fill the earth and subdue it…” (Gen 1,28) “To subdue the earth” does not only mean to master and dominate it, or merely to make use and take advantage of it, although all these go into that divine command. In fact, we have to develop as much as possible the good potentials of the world.

Our worldly affairs should be motivated only by love for God, and with that love, we can love everybody and everything else properly! It’s that love which can gain us a hundredfold of what Christ promised us and of eternal life itself. This is how we can be poor to be truly rich.

“Let charity with ardor blaze”

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

I SAW that phrase in one of the daily prayers for priests, the Liturgy of the Hours, or the Breviary. It struck me immediately since it reminded me of how charity should be. It should be ardent, never cold, and blazing, never like a dying ember.

Indeed, charity which is none other than a vital participation and the very expression of the love that is the very essence of God as shown in full by Christ, cannot be other than that. Despite our weaknesses, we should just try to develop such kind of charity since that would identify us with God as we should, his image and likeness as we are.

Remember the description of charity made by St. Paul: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” (1 Cor 13,4-7)

And in the Song of Solomon, we have this description of charity: “For love is as strong as death, and ardor is as relentless as the netherworld.” (8,6)

We have to realize more deeply that we are made for charity and we should try our best to develop that charity in ourselves, if we want to be consistent to our basic identity and dignity as God’s image and likeness, sharers of his divine life and nature.

We, of course, have to continually ask for God’s grace to enable us to develop and grow in charity. But what can help us also is to develop that attitude of being pro-active in loving everyone, irrespective of how they are to us. Whether they are friendly to us or not, helpful to us or not, etc., we should take the initiative to love them, not only in terms of intentions and sweet words, but most importantly in terms of deeds, of service that should be done gratuitously.

We have to be wary of our tendency to judge others based only on what we know so far of them. Again, let’s remember what St. Paul said in this regard: “Love never fails,” he said. “But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.” (1 Cor 13,8-11)

Our judgment on others, based only our limited knowledge of them, can at best be only tentative. What should always abide in our relationship with others should be charity. That is why Christ even went to the extent of commanding us to “love our enemies.”

It’s when we have this pro-active attitude of charity that we can manage to be always in good spirit, full of desire to do a lot of good, to understand everyone, to find excuses for whatever faults and failures we see in others and in ourselves. It’s when our charity would indeed be with blazing ardor.

Obviously, for this to happen, we should be willing to make sacrifices and to suffer, because we cannot deny that we all have our weaknesses and mistakes. But then, if we have the proper understanding of these conditions, we know that they give us the chance to grow more in charity.

Our need for God is constant and indispensable

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IT’S the most basic need we have, since God is and should be everything to us. Our need for him is much more than our need for air, food, etc. Without him, we can only go nowhere, and worse, the animal part of our humanity takes over, and we know what that means.

It’s amazing that many popular love songs today regard the human objects of the lovers as everything to them. “You’re my everything” goes one title of such songs. Lines like “You give me strength when I am weak,” “You are the light that guides me in the dark,” “You are my inspiration in my moments of dryness,” etc. abound in such songs.

We, of course, can take those expressions with a grain of salt. They can even be legitimately used by us but referring them to the One who really matters in our life, and that is God.

The challenge for us is how to develop that sense of our constant need for God. We cannot deny that even if we are not afflicted with serious illnesses and problems, we always have with us our own load of weaknesses, we always have to contend with all sorts of temptations and sins around.

We may not be doing anything really wrong, but we cannot deny that very often we get caught in the grip of laziness, disorder, complacency and lukewarmness that sooner or later develop into something bigger and more deceptive as when we develop a hidden addiction to drinks, drugs, pornography, etc.

The challenge is how to make us feel that our greatest need is, in fact, God whom we ought to love first and last. He is the greatest good that we can aim at, infinitely better than any earthly good we can find in ourselves and in the world. 

That is why Christ, when asked what the greatest commandment was, simply said that it is to “love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” (Mt 12,29)

God should be first, last and always in our life. Everything else should just be an occasion, a means, an instrument and reason to fulfill that need of ours. Let’s consider these words from the Book of Deuteronomy:

“Love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and you may live, and he may multiply you, and bless you in the land, which you shall go in to possess.” (30,16)

And it continues to tell us what would happen if we fail in fulfilling this duty: “But if your heart is turned away, so that you will not hear, and being deceived with error you adore a strange god, and serve them: I foretell this day you shall perish…” (30,17)

Let’s never forget that we are meant to be always with God. Our life, given the way we have been created, cannot but be a sharing in God’s life and nature. To stay away from him would be a fundamental anomaly that would have bad consequences for everything else in our life.

We should therefore give priority to our spiritual needs of prayer, recourse to the sacraments, development of virtues, the habit of having the presence of God always, doing everything with God and for God, etc.

When we feel the sting of our weaknesses, and much more so, when we are assailed by persistent temptations, we should beg God for help. He is always around and is most eager to help. Things would just depend on how strong our faith in him is.

The true value of the little ordinary things

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WITH Christ comparing the Kingdom of God with a seed that is planted and that needs to be taken care of until it grows and bears fruit, (cfr. Mk 4,26-34) we are clearly reminded that this whole business of sanctification, which is how we start to be part of God's kingdom, will always begin in the little ordinary things of our life.

When we manage to see God in the little things and be urged to follow his will in carrying out our duties toward them, then we would indeed be on the right path toward our final destination which is to be with God in heaven.

We just have to learn to find Christ in the little things which comprise most of our day, if not of our whole life. This is not a gratuitous, baseless assertion, an act of fantasizing, of hunting lions in the corridors of the house.

This is as real and true as can be. Of course, it requires faith, but if we care to listen to faith, we will, in fact, find it reasonable and practicable, not something quixotic, cocooned in the realm of the abstract, the absurd and the impossible. Christ is all at the same time our creator, savior and model, and as such he can never be absent but is always present in all things, big and small.

Sad to say, Christ’s parables comparing the Kingdom of God to a seed seem to still be breaking news to many of us who have the tendency to disparage little and ordinary things in our life.

We should then try to make the necessary changes in attitude and understanding regarding the little things. We have to realize that it is actually in them where our true knowledge and love of God is developed and maintained. 

When we fail to see, know and love God in the little things, it is very likely that we also will fail to see, know and love God in the big things of our life. Let’s keep in mind what Christ said in this regard: “One who is faithful in a very little is also faithful in much.” (Lk 16,10)

In short, the point we should realize more deeply is that sanctity, our ticket to heaven, certainly requires heroism, even to the point of martyrdom. But we can be sure that by being consistently loving in doing the little things of life, especially when they are hidden and unappreciated humanly, we would already be very heroic indeed, even approaching the level of martyrdom.

What we have to do is to learn to find Christ in the little things which comprise most of our day, if not of our whole life. Another way of saying it is to learn to refer everything to Christ, no matter how little or insignificant it is.

We should always be with Christ at every moment of our day, offering things to him, asking him questions like, “Lord, how should I deal with this particular situation, be it an exciting work, a boring and tiring moment, etc.?”

We should never dare to do things simply on our own. Especially when we find ourselves in difficulties, in a quandary, in moments of temptation, etc., we have to go to Christ as quickly as possible and cling to him as tightly as possible.

And we should never forget to thank him all the time, for such a gesture connects us with him in an abiding way. When we are with Christ especially in the little things of our day, how can we doubt about having heaven in us while still here on earth?

Piety of children and doctrine of theologians

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WHEN Christ said that a lamp is not placed under a bushel basket or under a under, but rather on a lampstand, (cfr. Mk 4,21) we are clearly made to understand that if we are to be true followers of Christ we should faithfully and abidingly show the light of Christ everywhere.

For this to happen we should have both the piety of simple children and the solid doctrinal knowledge of our faith, like that of a good theologian. We have to qualify the theologian part since we sadly now are witnessing the emergence of so-called theologians who spew out their own ideas more than anything else. Their theology is not so much a fruit of their personal relationship with Christ as it is simply their own making.

We need to see the vital connection between Christ and the doctrine that we need to study and meditate on. Hopefully, we assimilate this doctrine such that it becomes flesh of our flesh, which is another way of saying that we should identify ourselves with Christ so that we become “another Christ” as we should be.

Our usual problem is that we tend to disconnect the two, raising all sorts of reasons why such vital link between God and the doctrine cannot be possible, if not always, then from time to time.

There’s obviously some point to why the doctrine cannot fully capture Christ and his teachings. And that’s because of the human elements involved in the doctrine. But in spite of that, we need to realize that in its substance and in its core, the doctrine is actually divine. 

We just have to know how to distinguish between its divine character and its human elements that would inevitably include some limitations. This is actually our human condition. 

Truth is God always intervenes in our life and makes use of our humanity to come and be with us. We should not waste time making a big fuss about the human limitations that accompany this abiding divine intervention.

That’s why God through Christ in the Spirit has endowed the Church with the proper power and authority to teach his doctrine integrally and infallibly, much like we as a nation entrust our government with certain power to govern us in spite of the many limitations in the men running the government.

Except that in the case of God in relation to the Church, the act of empowering goes far more radically than what takes place in our empowering of our government to rule over us.

We need to consider the Church doctrine as the true and most precious doctrine that can bring us to our ultimate joy and end. It is not just a man-made doctrine that can give us some benefits and advantages, some social or economic progress, but not our ultimate supernatural end.

We also need to see the Church doctrine as the proper spirit that should animate any human doctrine we may make for some practical purpose we may have in the different aspects of our life—personal, family, professional, social, political, etc.

Thus, it is essential that we learn to know the Church doctrine or the doctrine of our faith such that this doctrine becomes the moving spirit behind our every thought, word and deed, behind our every plan and project, big or small, ordinary or extraordinary.

There is a need for us to know how to relate the doctrine of our faith to our daily affairs and to our very serious and big projects and plans, and vice versa. At the moment, this expertise is hardly known, its need hardly felt.

The need to continually refine our human laws

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE obviously have to be governed by the rule of law. Without the law, we can only expect disorder and chaos, and all other forms of injustice. But we need to distinguish between the letter of the law and the spirit of the law, and know how to understand and apply the law properly.

Ideally, both the letter and the spirit of a certain law should be in perfect harmony. But that is hardly the case in real life. The problem, of course, is that the articulation of the law is conditioned and limited by our human powers that cannot fully capture the richness of human life, considering its spiritual and supernatural character that will always involve the intangibles and mysteries and the like.

That is the reason why we can go beyond but not against a particular law, when such law cannot fully express the concrete conditions of a particular case. Because of this condition, there is always the need to continually update and refine our human laws to capture better the true spirit that our laws should have.

In this regard, we have to realize more deeply that it is in Christ, in following his commandment of love, that we can move toward the perfection and true fulfillment of our human laws. 

Yes, that’s what St. Paul said in his Letter to the Romans. And if we believe that St. Paul was an apostle, a special vessel Christ chose to preach to the Gentiles, then his words ought to be believed. The complete passage is as follows:

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbor as yourself.’ Love does no harm to a neighbor. Therefore, love is the fulfillment of the law.” (13,8-10)

With these words, we are made to understand that it is love or charity that summarizes and fulfills all the laws there are—those that come directly from God and those that are man-made which are supposed to reflect God’s laws.

We just have to understand what this love or charity is, because we can also have all kinds of charity that may not exactly be the charity as it should be. We all know that we are notorious for doing this. Thus, we should first find where we can have the true essence of charity.

We know that charity is the very essence of God. St. John, in his first letter, said it clearly. “God is love.” (4,8) And that charity was lived and continues to be lived, shown and taught to us by Christ, who is the fullness of the revelation of God to us. 

Christ himself summarized and perfected all the divine commandments given to us by revealing to us a new commandment—that we love one another as he himself has loved us. (cfr. Jn 13,34) The question to ask is: How has Christ loved us and continues to do so?

We know that Christ is the Son of God who became man to save us. He went all the way to assume everything human, except sin, though he was made like sin, just to adapt himself to us for the sake of our salvation. (cfr. 2 Cor 5,21)

Our human laws should try to capture this law of love that comes from God. It’s love that knows how to blend truth, justice and mercy.

Love always asks for more

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT’S the very nature of love, if it’s true love, one that is a vital participation and reflection of the very essence of God which is also meant to be our own essence, since we are God’s image and likeness.

It’s a love that never says enough in spite of our obvious limitations and weaknesses. When we reach those limits, like Christ we would just commend ourselves to God’s own ways that go beyond our natural powers, making the impossible possible. As God’s image and likeness, the supernatural powers of God are also shared with us.

We are reminded of this truth of faith about love in that gospel episode where Christ had to deal with an increasing number of people seeking favors from him by curing them of their various illnesses. And yet, in spite of this challenge due to love’s demands, Christ never forgot to pray. He went to an isolated place to pray. (cfr. Mk 1,29-39)

This can only mean that while love can ask of us anything, it always follows a certain order. That love should always be based on God whose help and power we always have to implore. That’s why we should never forget to pray if we want our love to the true love.

This love should always be pursued and lived everywhere. And one area where it should be lived in a more aggressive way is in the area of politics which is a big challenge today. How are we going to humanize and Christianize our politics that now is assuming a clearly toxic character? How can we keep our politics from going to the dogs?

A cursory reading of the comments in social media immediately indicate a tone of bitterness and acrimony. There's so much bashing and mudslinging that an objective and fair consideration of the issues has become all but impossible.

Many people are making themselves instant political pundits who seem to know everything about the issues at hand. They shoot from the hips, voicing out their opinions as if they are infallible dogmas.

Some political commentators present themselves as if they have the monopoly of what is right and proper, flaunting their so-called encyclopedic knowledge of the issues involved. Any differing position is immediately branded as wrong. And they can come out with what may appear as brilliant arguments that are nothing other than sophistries.

They confuse bullying tactics for conviction and righteousness. And they justify their behavior by saying that this is the political reality of the times. In other words, if they don't act the way they are acting nowadays, they are not being realistic.

If they happen to have the upper hand in any issue, they usually gloat over their opponents who often are regarded as idiots, completely bereft of reason. They consider those in the other side as entirely no good.

This is now the challenge of love. How can we instill the real love in this kind of environment? How can we humanize and Christianize today’s politics? Politics is in urgent and constant need for evangelization. 

Aside from proclaiming what is absolutely moral and immoral, the evangelization of politics should foster an environment of frank and cordial dialogue among the different and even conflicting parties involved. It should foster among the different parties a keen desire with matching effort to pursue the common good. Moral principles should be followed on top of the adherence to agreed rules of engagement as articulated in our legal and judicial systems, etc.