The danger of getting used to the truths of our faith

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS was what Christ once lamented about while preaching to the crowd. “To what shall I compare this generation?” he asked. “It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.’” (Mt 11,16-17

It’s a lamentation that continues to hold true even up to now. We cannot deny that there are many people, even those who can be considered as active in the Church, starting with our own selves, who do not live in a way that is consistent to the Christian faith we profess.

Our usual problem is precisely that we get easily over-familiar with the truths of our faith and the sacred things. We tend to take for granted the many blessings we have. Not only do we not count our blessings, we often complain that we do not have enough. We can then elicit those reproaching words of Christ to his townmates: “A prophet is not without honor, except in his own country.” 

This is a very common danger to all of us, and is at bottom a result of letting ourselves be simply guided by our senses, or feelings and our other ways of human estimation, without the guidance of our faith that should lead us to develop the appropriate piety.

We have to be more aware of this danger of familiarity and install the necessary defenses against it. More than that, we have to aggressively cultivate the art of always being amazed at God and at all his works. That should be the proper state for us to be in.

We have to understand, though, that this abiding state of amazement that we should try to develop is not simply a matter of sensations. Of course, it would be good if we can always feel amazed and in awe. But given the limitations of our bodily organisms, we cannot expect that to happen all the time.

The ideal abiding state of amazement is more a matter of conviction, of something spiritual, moral and supernatural. It should be the result of grace that is corresponded to generously and heroically by us.

It is a state of amazement that sooner or later, of course, will have some external manifestations like an aura of serenity and confidence even in the midst of great trials and suffering. It will most likely show itself in the lilt in one’s voice, optimism in his reactions to events, a smile, a warm word of praise and encouragement to others, etc.

To be sure, God will always give us this grace. The problematic area is our correspondence to that grace. In this regard, we should try to pray and meditate on God’s word. Let’s see to it that we get to relish the spirit behind the word of God as presented to us in Bible.

We have to be wary of our tendency to go through God’s word in a mechanical way. We can produce the sound, we can use the word in some sensible and intelligible way, but still miss the very spirit of the word. We can still miss God and ignore his will, because our heart is still not in God’s word.

Besides, we need to develop a deepening sense of total dependence on God. Let’s see to it that our talents, faculties and powers, our achievements do not blunt, but rather sharpen this sense of dependence.

Christian poverty more than just detachment from things

by Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT gospel episode where Christ praised a poor widow for giving all that she had to live on to the treasury of the temple (cfr. Lk 21,1-4) graphically reminds us that Christian poverty, which is what is required for true Christian love to reign in our hearts, is not so much a matter of how much, in terms of money and quantity, we are willing to be detached from as detaching ourselves from our very own selves, giving everything to God.

It’s actually the best deal that we can have, since as Christ said, “Whoever wants to be my disciple must deny himself and take up his cross and follow me. For whoever wants to have his life will lose it, but whoever loses his life for me will find it.” (Mt 16,24-25)

This is divine wisdom which we have to learn to live by. Moreover, it is something which we have to learn how to convince others, especially the young ones who are exposed today to so much materialism and egotistic ways, to believe in it.

This will, indeed, take a lot of time and effort, especially in the area of how to make this divine wisdom attractive and doable. In this regard, we have to learn to present Christ the way Christ presented himself to the people of his time.

He adapted himself to how the people were. He, of course, as St. Paul said, emptied himself by becoming man and went to the extent of offering his life on the cross, just to identify himself completely with us. (cfr. Phil 2,6-8)

In this preaching, he used literary devices, like the parables, so as to elicit interest and eventual understanding and appreciation of the redemptive messages and lessons he wanted to impart to the people.

This is something that we, in our own time with our distinctive cultures and mindsets, should also learn to do. We can only show and give Christ to others, we can only make Christ’s redemptive messages and lessons appreciated by us, if we learn how to connect the real Christ, both in spirit and in the flesh, and not a disembodied Christ, to the people of today.

The effort required here involves emptying ourselves so as to embody the real Christ in ourselves in the context of today’s world with all the good and the bad that it now has. That is why we always need to detach ourselves not only from things but also, and more importantly, from our own selves, so we can be filled with Christ’s spirit and enabled to show Christ in the flesh.

But given our human condition which allows us to learn things in stages, we have to understand that everyday we have to conquer our tendency to fall into some earthly attachments so that we can say we are giving ourselves more and more to God until we give ourselves completely to him.

This will require a constant reminder and self-reassurance that it is all worthwhile to give and to lose everything for God because we will in fact gain a lot more than what we give. Let’s always remember Christ telling us “to seek first the kingdom of God and his righteousness and all these things will be added unto you.” (Mt 6,33)

We have to learn to let go of our possessions, our preferences, our opinions, etc., until we can say that we are letting go of our whole selves so as to give everything to God, and with God we are assured that we can have everything that is truly important to us!

Christian poverty more than just detachment from things

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT gospel episode where Christ praised a poor widow for giving all that she had to live on to the treasury of the temple (cfr. Lk 21,1-4) graphically reminds us that Christian poverty, which is what is required for true Christian love to reign in our hearts, is not so much a matter of how much, in terms of money and quantity, we are willing to be detached from as detaching ourselves from our very own selves, giving everything to God.

It’s actually the best deal that we can have, since as Christ said, “Whoever wants to be my disciple must deny himself and take up his cross and follow me. For whoever wants to have his life will lose it, but whoever loses his life for me will find it.” (Mt 16,24-25)

This is divine wisdom which we have to learn to live by. Moreover, it is something which we have to learn how to convince others, especially the young ones who are exposed today to so much materialism and egotistic ways, to believe in it.

This will, indeed, take a lot of time and effort, especially in the area of how to make this divine wisdom attractive and doable. In this regard, we have to learn to present Christ the way Christ presented himself to the people of his time.

He adapted himself to how the people were. He, of course, as St. Paul said, emptied himself by becoming man and went to the extent of offering his life on the cross, just to identify himself completely with us. (cfr. Phil 2,6-8)

In this preaching, he used literary devices, like the parables, so as to elicit interest and eventual understanding and appreciation of the redemptive messages and lessons he wanted to impart to the people.

This is something that we, in our own time with our distinctive cultures and mindsets, should also learn to do. We can only show and give Christ to others, we can only make Christ’s redemptive messages and lessons appreciated by us, if we learn how to connect the real Christ, both in spirit and in the flesh, and not a disembodied Christ, to the people of today.

The effort required here involves emptying ourselves so as to embody the real Christ in ourselves in the context of today’s world with all the good and the bad that it now has. That is why we always need to detach ourselves not only from things but also, and more importantly, from our own selves, so we can be filled with Christ’s spirit and enabled to show Christ in the flesh.

But given our human condition which allows us to learn things in stages, we have to understand that everyday we have to conquer our tendency to fall into some earthly attachments so that we can say we are giving ourselves more and more to God until we give ourselves completely to him.

This will require a constant reminder and self-reassurance that it is all worthwhile to give and to lose everything for God because we will in fact gain a lot more than what we give. Let’s always remember Christ telling us “to seek first the kingdom of God and his righteousness and all these things will be added unto you.” (Mt 6,33)

We have to learn to let go of our possessions, our preferences, our opinions, etc., until we can say that we are letting go of our whole selves so as to give everything to God, and with God we are assured that we can have everything that is truly important to us!

Beware of secularism

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THE problem of secularism is that it promotes a social order this is neither connected to religion nor critical of it. It denies the influence of religion in our social order. It simply wants to be guided by a certain consensus derived from what is considered practical in the present life itself.

But religion is not simply a private affair. God is the author and ruler not only of individuals, but also of societies. While the relation of Church and State depends on a number of circumstances which cannot be determined by a general rule, truth is religion is a social as well as an individual and personal duty. It cannot and should not be ignored. 

The so-called separation of Church and State should not be understood in an absolute way. While it’s correct that the State should not have a state religion nor promote or condemn any particular religion or religious viewpoint, developing a relation between State and the different religions should be promoted. The State should also respect the views of non-believers.

But the Church cannot renounce her mission to teach the truths she has received from her Divine Founder. While fully recognizing the value of the present life, the Church cannot look upon it as an end in itself, but only as a movement toward a future life for which preparation must be made by compliance with the laws of nature and the laws of God.

For Catholics and Christians in general, their belief that the present life is a preparation if not a testing ground for an eternal life that is a supernatural sharing of the very life of God, should be respected. And because of that, their moral teachings should be respected too. The government cannot impose something that is considered immoral by their religion.

Secularism gives an opening to certain ideologies like Wokeism, neo-Marxism, etc. that actually are harmful to social justice and order. That is why we should be careful of secularism. Rather, we should intensify our religious and spiritual life, our relation with God, so that the proper social justice and order can be obtained.

Of course, the Church cannot impose its teachings on anyone, but it should be given a free space to be itself, to evangelize, to celebrate the sacraments, and to do the works of education, charity, mercy and justice without undue interference from the government.

Besides, the Church asks—and if necessary, demands—that the State respect the “sanctuary of conscience,” so that the Church’s people are not required by law to do things the Church teaches as immoral.

It’s unfortunate, for example, that in the US there was this “Contraceptive Mandate” issued in 2012 that turned the Catholic Church’s charitable and medical facilities into State agencies that facilitate practices that the Church believes are gravely evil.

Indeed, this delicate issue of Church and State relation should be thoroughly studied by our Church and State leaders, and appropriate agreements should be made. The separation of Church and State should not be understood as a mandate to ignore each other. There has to be constant communication and consultation between the two, because both work for the same people or constituents, though in different aspects of life.

Though there is autonomy in both of them, it should be acknowledged that “there is no realm of worldly affairs which can be withdrawn from the Creator and His dominion.” 

Concern for the lost

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THE lesson we can draw from the parables of the lost sheep and the lost coin (cfr. Lk 15,1-10) is very clear. We need to give special attention and exert special effort to recover those who have lost their way toward God. This is the real test of discipleship.

We obviously need some special training for this. But let’s not forget that the first thing to do is to beg for that grace and power of God so we can carry out this duty that is clearly beyond our human powers and condition.

In our prayer, we should ask God to instill in us this strong urge to be concerned for those who have strayed from the proper way, those who for one reason or another are ostracized and alienated from God and from the rest of humanity.

With God’s grace, let’s embark on a plan to develop the appropriate attitude, virtues, skills and practices. Yes, we have to learn how to be “all things to all men to save at least some,” as St. Paul once said. (cfr. 1 Cor 9,22)

Definitely this would require of us a very open spirit that would enable us to adapt ourselves to everyone in the way they are, warts and all. Thus, we need to develop the qualities of adaptability, flexibility and versatility. With our increasingly complex times, we need to learn how to flow with the tide without losing our identity and real purpose in life. For this, we definitely need to look and closely follow the example of Christ.

Christ, being God, made himself man and went all the way to assume the sinfulness of men without committing any sin if only to identify himself with us in our wounded condition and to give us a way of how to deal with that condition.

In his preaching, he used parables to make his lessons more accessible to the people. He was always compassionate, quick to forgive, slow to anger. He was always thinking both of his Father and of the people. Remember him saying, “The one who sent me is true and what I heard from him I tell the world.” (Jn 8,26)

He gave preferential treatment to the children, the weak, the handicapped, the sick, the sinners. He was only allergic to the proud and self-righteous whose sense of right and wrong did not come from God, but rather from their own selves in their great variety of human consensus and other subtle forms of self-assertion. But on the cross, he asked forgiveness for everyone.

Obviously, to have this genuine concern for the lost, we need to be tough spiritually, not squeamish, much less, self-righteous. We should not be afraid to get the “smell,” as Pope Francis once said, of the lost sheep. If we are truly involved in the life of those who are lost and far from Church, we cannot avoid acquiring that “smell.”

Of course, without compromising our need to be tender and gentle, we have to learn how to be strong and tough with the strength and forcefulness of true charity that would enable us to bend, to understand and to forgive.

It’s a matter of discernment and prudence. They actually can and should go together—our toughness and gentleness. But their manifestations vary according to the situation, and we just have to learn how to show and live both anytime, or highlight one over the other given the circumstance or the need of the moment.

Total self-giving without expecting any return

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IT’S the call Christ addresses to us when he told his disciples: “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” (Lk 14,12-14)

True generosity is attained when we completely gratuitously give ourselves to others, just like God who gives himself to us completely gratuitously. Never mind if our generosity is not reciprocated, which is unlikely since when we are generous with others the tendency is also for the others to be generous with us in their own way.

The crucial point in this business of generosity is the gratuitousness of our self-giving. This should be the attitude in our self-giving. It has to be done without counting the cost, without expecting any reward. We should not worry about anything, because God knows everything and gives us everything that we need. And he cannot be outdone in generosity. The more we give of ourselves, the more he will reward us.

We just have to do our self-giving very freely. As Christ himself told his apostles, “Freely you have received, freely give.” (Mt 10,8) And the first one to live by this principle is Christ himself. He gave himself freely to us, including his own life. He did not mind the sacrifices, the insults and mistreatment he underwent.

This is what true love is. It is total self-giving. But the mysterious part of it is that it actually generates more love and self-giving in others. It inspires others to give themselves in the way of true love. That is why true love has its own reward. It has the dynamic of being repaid also with love.

We should always be encouraged to give ourselves to others gratuitously without strings attached, without conditions. Even if instead of being reciprocated properly and requited, our love is misunderstood and rejected, we just have to go on loving. The only reason for loving is because that is what true love is. It is this love that is the real essence of God, of whom we are his image and likeness.

This truth of our faith about gratuitous generosity in our self-giving is also amply dramatized in that lesson Christ gave regarding the unprofitable servant. (cfr Lk 17,7-10) “When you have done all you have been commanded,” Christ said, “say, ‘We are unprofitable servants. We have done what we were obliged to do.’”

Loving and serving cannot and should not be quantified in terms of cost and reward. It is above all these considerations. It’s a purely spiritual operation that should not be spoiled by giving it some material and temporal value. It’s where we can approximate, keep and build up that dignity of being the image and likeness of God and adopted children of his. It’s how we become God-like.

This is how God serves and gives himself to us, with complete gratuitousness. He even goes all the way of still loving and serving us even if we do not reciprocate his love properly. This is how we should serve and give ourselves to others also!

Even Christ had to pray

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IT’S worthwhile noting that even Christ had to spend the night praying before he made that big decision of choosing his 12 apostles among the many disciples that he had at that time. (cfr. Lk 6,12-16) This could only mean that for Christ to be completely in union with the will of the Father, he had to pray.

There should be no doubt on our part that we too should learn how to pray not only from time to time but rather all the time, if we want to be completely in union with the will of God as we should. Christ is showing us the example, and we should just try our best to follow it. It’s what is proper to us.

Prayer should be like the breathing and the beating of the heart that we need to keep ourselves spiritually alive. It’s what would enable us to enter, start and keep sharing the very life of God as we are meant to do. Without prayer, we would put ourselves in an anomalous condition as we separate ourselves from the very source of our true identity and dignity.

We have to learn to pray all the time, converting everything into some form of prayer by doing it always with God and for God and not just by ourselves, motivated only by some earthly and temporal reasons. This is always possible and practicable because God has designed everything as a form to connect ourselves with him. It’s up to us to follow that design or not.

Ideally, everything should be an act of prayer, whether we are doing our sacred or mundane duties, whether things are good or bad for us, whether we are alone or in a crowd, etc.

Prayer should not be understood only in its sacred, solemn mode. It can lend itself to all the situations and circumstances of our life. It is practicable in any situation. We just have to develop the proper discipline which, of course, will require some training.

And just like any training, it at first has to be taught under a controlled environment. That is why, at the beginning we were taught as children to recite and put into memory some vocal prayers. We may not understand everything said there, but that at least initiates us to the practice of prayer.

Then further steps ought to be made. We have to learn how to exercise our faith, how to meditate and contemplate, how to find a proper place, time and even posture for it. And then how we can have presence of God the whole day, the rectitude of intention in all our actions, the habit of offering everything to God, and literally of conversing with God and discerning his will as we go on with our daily activities.

Let’s remember that without God who is our creator and source of all good things, we can only do evil. We would be like a branch cut off from the vine. We may manage to give an appearance of life and goodness, but without Him, we actually have and are nothing.

We have to be constantly aware that we cannot be simply on our own. We need God and we need to be with everybody and everything else. We have to overcome our tendency that we can afford to be isolated. We should never forget that we are always in communion and we need to make that communion alive and healthy. Prayer does that for us!

Pumping energy into our love

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT’S practically what Christ wants of us as he said: “I have come to set the earth on fire, and how I wish it were already blazing!” (Lk 12,49) Obviously, we can only manage to do that if we truly identify ourselves with Christ.

Let’s remember that Christ left us with a new commandment that summarized and perfected the previous commandments articulated earlier. And that is that we should love one another as he himself has loved us. (cfr. Jn 13,34)

And how did he love us and continue to love us? Not only did he empty himself who, being God, became man, nor did he simply preach the ultimate truths about ourselves and things in general, nor did he simply perform wonderful miracles. He went all the way to assuming our sins and conquering them by offering his life on the cross and by resurrecting!

To top it all, he makes himself present substantially for all time, especially through the sacrament of the Holy Eucharist, offering himself as the Bread of Life so that even now we can have a taste of the eternal life.

We really need to level up our knowledge of this truth of faith, training our mind and heart to capture this wonderful reality that should fill us with joy and eagerness to correspond to his love, since love, by definition, automatically arouses in us to love also in return.

We need to train ourselves to love the way Christ loves us. It’s a tall order, of course, but we have our whole lifetime to learn how to love. We may not perfect it, and that’s understandable. What is needed is simply for us to try our best, since it will be God who will do the rest.

Remember St. Paul telling us, “He (God) who began a good work in you will carry it on to completion until the day of Christ Jesus.” (Phil 1,6) We should not worry too much if our effort to imitate Christ in his love would sometimes be erratic. The important thing to do is simply to continue, to move on trying our best, never surrendering to the urges of our weaknesses and mistakes.

Yes, we are subject to certain conditionings that can slow down our self-giving. We have to contend with our temperament which will always have its erratic ways, our physical and health conditions, our surroundings, etc.

But we should never forget that whether we realize it or not we are all involved in the supernatural work of God here on earth, where his supernatural powers are also at play. In the worst scenarios in our life, we can always beg for some supernatural help from God to enable us to do what we are supposed to do.

Yes, there will be sacrifices and tremendous amounts of effort involved here. We should just train ourselves to develop, with God’s grace of course, the power to tackle the difficult situations in our life.

What can always help is that we avoid getting imprisoned in our own world and allow ourselves to simply be at the mercy of the state of our physical, emotional and mental condition. With our spiritual faculties of intelligence and will, plus of course God’s grace that will always be made abundantly available, we can transcend beyond these constraining elements.

So, we just have to use everything within our power to attain that ideal state of being always on the go, dynamic, eager to serve and to do things for everyone.

Why we can be hopeful

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THE simple reason is that Christ has done everything to assure us of our earthly victory so we can enter heaven where we are meant to be. We need to strengthen this truth of our faith so that whatever happens—and there will always be some kind of heavy drama involved in our life regardless of our best intentions and efforts—we can remain confident and hopeful, and focused on what is truly important to achieve in our life.

Let us make as our own these words of St. Paul in his Letter to the Romans: “If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (8,31-32)

As to our ability to do what we are supposed to do despite the varying and even unfavorable circumstances, let us take these words of St. Paul to heart: “I can do all this through him who gives me strength.” (Phil 4,13)

We should just strengthen our hope that is based on what God shares with us. This is a crucial virtue to have. Given our condition as a pilgrim here on earth, we should make sure that we are always on the move toward our ultimate, spiritual and supernatural goal. 

We should not get distracted or entangled by our earthly affairs, whether good or bad, for as the Letter to Hebrews would put it: “For here we do not have a lasting city, but we are seeking the city which is to come.” (13,14) Thus, we have to always strengthen our hope.

Hope is first of all not just a virtue that we produce, cultivate or keep ourselves. It is first of all a gift of God, given to us in abundance. It is the gift of Christ himself who, by the Holy Spirit, is made present in us through his words, his sacraments, his Church. All we have to do is to correspond to this wonderful reality as vigorously as possible.

That is why we need to be most mindful of the truths of our faith, giving time to meditate on them and to make them sink in our very consciousness. We have to be wary of our tendency to be carried away by our earthly concerns, no matter how legitimate they are. For again, as the gospel would say, “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mk 8,36)

It’s important that just like in that management style called MBO (Management by objective), we have to have a clear vision of our ultimate goal and make it the strongest desire of our life, so that we don’t get entangled with the ups and downs and the drama of life.

This, of course, will require some significant effort, because nowadays people are getting too hooked in their earthly, temporal affairs. Some of them who are considered more in the successful side, get so immersed in them that they forget their spiritual and supernatural goal. Others, who are more on the losing side, eventually fall into discouragement and despair. They end up finding no meaning in life.

With this gift and virtue of hope, we are always given a sense of direction. Our goal is made clear. All the means are made available. Every event, whether humanly good or bad, always has a meaning and can be made use of to attain our eternal goal.

Training our mind and heart to be properly focused

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS is what we can gather as a lesson from that gospel episode about the two sisters, Martha and Mary, in their relation with Christ. (cfr. Lk 10,38-42) Both were good sisters and followers of Christ, but the former failed to take the proper priority regarding their relation with Christ.

While everything temporal and earthly plays an important role in our relation with God, they can be dangerous if they do not have God as their beginning and end, and are simply understood and treated as temporal and earthly.

We really need to train our mind and heart to be always anchored and focused on God. This will take a lifetime to achieve, and we may not be able to perfect it, but the point is simply for us to just try and try.

Especially these days when we are heavily bombarded with fantasies and fictions in novels and movies, we can easily be gaslighted to believe in them if our faith in God is not nourished regularly in our mind and heart.

We would fail to realize that these fantasies and fictions are just make-believe things that only serve as a temporary way of rest and recreation and should not be taken seriously. With a weak hold on our faith and on our spiritual life, we would fail to realize that we are just being tickled to play the game of self-indulgence that would slowly snuff out our relation with God and with others

These fantasies and fictions often appeal to our emotions and passions, leading us to be more carnal than spiritual, more animal-like than God-like as we should be. They usually play out the law of Talion in their storylines and narratives, making the eye-for-an -eye and tooth-for-a tooth behavior as the standard of our life.

It’s not a matter of considering these fantasies and fictions as bad. They can serve a legitimate purpose and can be truly helpful to us as long as we too take the necessary precautions and prudence in enjoying them.

We need to spend time and effort to make God truly present, acknowledged and responded to in our mind and heart. Thus, the need to spend time praying and meditating on the life of God, studying and internalizing the doctrine and teaching of Christ and of the Church, having recourse to the sacraments and other human devices that would help us live always in the presence of God.

When we notice that we are more attracted to the extraordinary happenings in these fantasies and fictions than to the miracles of Christ, we would already have an indication of the wrong priorities we have in life.

We have to remember that the miracles of Christ are real while those extraordinary happenings in those fantasies and fictions are not. The miracles of Christ are meant to draw us closer to God, to grow in our faith, to lead us to another conversion, to enter into the spiritual and supernatural world, etc., while those extraordinary happenings in those fantasies and fictions are a subtle way for us to indulge on ourselves and to trap us only in the here and now.

We should have a well-articulated plan of life that can foster true piety 24/7. Especially these days when the world is rapidly developing, causing a lot of confusion, if not error, this need for an effective plan of life should be considered as urgent.

We are vital cooperators of Christ’s mission

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE need to realize this truth about ourselves more deeply and stably. We are meant to be living cooperators of Christ’s continuing mission of human redemption. And this is not only for a few, but actually for all of us. Of course, this truth of our faith can be acted on in stages. We cannot all of a sudden be active cooperators of Christ’s mission. It takes time, effort and, of course, God’s grace for us to achieve this ideal and dignity.

“The harvest is abundant but the laborers are few; so, ask the master of the harvest to send out laborers for his harvest,” Christ told his disciples, and is now telling us. (Lk 10,2) Despite the limitations and inadequacies we think we have to carry out this mandate, we should just try our best to respond to it.

We cannot deny that especially these days, there is a great need for these “laborers for the master’s harvest.” Today’s mission lands are not so much those places and people who are far away from the mainstream, those who still are kind of primitive in their culture and deprived even of the basic material necessities, as those who are in developed countries but very far in their faith.

More than far from the faith and from God, many people today look more resistant and even against God and anything that has to do with religion. They are more challenging since the attention and evangelization to be given to them require a more complex strategy.

In a sense, these places and people can constitute as the new peripheries that Pope Francis likes to talk about. And when he said that the Christian missionaries as shepherds should be ready to acquire the smell of the sheep, to be sure it will be a different smell from what we usually expect from poor, underdeveloped places and people. But just the same, it will be the smell of the lost sheep, even if the smell is sweet to the senses.

We therefore have to make some drastic updating of our understanding of what a missionary is. We should not get stuck with the common textbook idea that a missionary is usually a priest or nun who goes to a far-away place, and literally starts a settlement there.

While this concept of a missionary is still valid—it will always be—it now cries to be expanded to reflect its true character, especially given today’s fast-moving and more complicated world. 

We have to understand that everyone, by virtue of his sheer humanity and much more, his Christianity, is called to be a missionary, and that he does not need to go to distant lands because his immediate environment already needs a more effective, down-to-earth evangelization.

Yes, even the ordinary guy in an office, the farmer, the businessman, the politician, the entertainers, artists and athletes, are called to be missionaries. That’s simply because as persons with a prominently social dimension in our life, we have to be responsible for one another.

And the biggest responsibility we can have for the others would be their moral and spiritual welfare, much more than just their economic or social wellbeing, though this latter concern is also very important. It is this responsibility that we have to learn how to be more serious about and more competent in fulfilling. This is the current situation and challenge to all of us.

Let’s always be childlike

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT’S what Christ wants us to be. In that gospel episode where the disciples were discussing who among them was the greatest, Christ jolted them by putting a child in their midst and said the following:

“Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” (Lk 9,48)

And if we wonder why that is so, the only answer we can think of is that having the spirit of a child, who is always simple and trusting, would enable us to accept Christ without any difficulty and to accept everybody else as well irrespective of how they are.

We have to be wary of losing this spirit of a child, especially as we grow in age, knowledge and experience. The ideal condition should be that the older we get, the more knowledgeable and experienced in life we become, the more childlike we should also become. Otherwise, we would surely lose our touch with Christ.

Yes, it always pays to be simple, humble and childlike, because as St. Paul once reminded us: “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.” (1 Cor 1,27-29) Of course, St. Peter said something similar: “God resists the proud, and gives grace to the humble.” (1 Pt 5,5)

Amid the complexities of our life today, we have to learn to stay humble and simple because that is the basic way to precisely handle these complexities well. When we are humble and simple, we would know how to blend openness, tolerance and versatility on the one hand, and to stick to the truth in charity on the other hand.

It is genuine humility and simplicity that would enable us to face the complexities of our life because these are the virtues that liken and identify us with Christ. And with Christ, we can manage to tackle anything.

That is why Christ said: “Learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden light.” (Mt 11,29-30)

Of course, this is a mysterious and intriguing kind of reasoning that Christ is telling us. And that is simply because he is telling us something that is mainly spiritual and supernatural in character. He is not giving us an indication that is meant to tackle purely natural situations and predicaments.

We have to realize that our life does not only have material, temporal and natural dimensions. It has an eminently spiritual and supernatural character for which the spiritual and supernatural means are more important and necessary than the natural ones.

Humility and simplicity are the virtues that would make us acknowledge that we are nothing without God. They sort of open our soul for the grace of God to enter. And it is this grace that transforms us, irrespective of our human impotencies, mistakes and errors, into becoming children of God.

Let’s try our best to remain childlike always!

Guided by faith always

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

GIVEN the fact that we are not meant to remain only in the natural level, relying simply on our human powers, but rather are meant to enter and share the supernatural life of God since we are his image and likeness, we have to be clear that we have to be guided by faith rather than simply our own reasoning and our other human ways of knowing.

Faith is God sharing his knowledge with us. It is how we begin to share the life of God. And he gives it to us very willingly. It just depends on us on whether we receive it or not, and to respond to it or not. 

Faith contains truths that go beyond the natural realities of our life. Thus, it has supernatural truths or mysteries which we have to learn to feel at home with. This means we have to learn not to stick to our natural reasoning alone, but to go beyond it.

To be sure, faith does not supplant our reasoning or intelligence. Rather, it makes full use of it, although its scope is far wider and deeper than what our intelligence can fully know and understand.

As the Catechism puts it, faith is first of all a gratuitous gift of God, it is grace. But it also requires the correspondence of our intelligence. It is also a human act. It asks us to do our best to understand it as much as we can. It seeks understanding.

Besides, though faith is above reason, there can never be any real discrepancy between faith and reason, since it is the same God who reveals mysteries and infuses faith in us and who also bestows the light of reason on the human mind. He cannot contradict himself. (cfr. CCC 156-159) Thus, faith and human science cannot contradict with each other, though the latter cannot cope with what the former teaches and shows.

We have to remember that since the reality that governs us transcends the natural order, our human faculty of intelligence and reasoning just cannot depend on the data provided by our senses and our own understanding of things. 

Otherwise, we will be trapped in our own world that does not jibe anymore with the reality meant for us. This is especially observable in the world of politics where partisan and ideological interests get so strong as to go to the extent of pushing all kinds of fallacies and blatant falsehoods, supported by so much rhetoric and theatrics, that even clear immoralities like divorce, abortion, atheism, etc. can be espoused and legalized.

Our reason needs to be guided by faith. In that regard, we need to be humble enough to acknowledge the need for our reason for the guidance of faith. That’s because no matter how perceptive and intelligent we are, we can always detect that there is another world that is beyond the sensible and the intelligible. This is the world where our senses and intelligence cannot anymore cope.

This is where we need to humble ourselves, a predicament that many of us find hard to resolve. We tend to hold on only to our own ideas and the facts and data that we can manage to gather, guided mainly by our senses and intellect. In short, we make our own selves, and to be more specific, our own senses and intellect, to be our own sole guide, our own god.

We have to do something drastic about this. And the first thing we should do is to feel the need for God from whom all of us and the entire creation come and to whom we all belong.

Training ourselves to have Christ’s compassionate heart

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS should be one goal we should try our best to pursue and train ourselves for. Given the human condition we have in this world, hounded by all sorts of challenges, trials and difficulties, we should just try our best, with God’s help, of course, to be of help to others despite the cost it may involve.

We should just have a strong faith in Christ’s ever-ready assistance in this regard. Let’s remember that we cannot be Christ-like as we should be if we do not have the very compassionate heart of Christ.

While it’s true that we have to be prudent in our actuations, we should not either forget that following Christ will always involve self-denial, carrying the cross, all of which can be translated into our willingness to give whatever we can even if in the process we ourselves and those with us—our family, especially—would suffer some loss.

Let’s always remember that Christ has given us the best deal, such that whatever may appear as a loss to us because of following and loving him will always redound to a much greater gain later on.

Compassion starts in the heart, in our thoughts and desires. At this level, there is no limit in what we can do. Obviously, when we try to translate these prayers, thoughts and desires into action and material things, we can be greatly limited. But insofar as prayers and sacrifices are involved, the possibilities are unlimited.

We need to examine ourselves more deeply to see if indeed we are always thinking, praying and wishing others well. We have to be wary of our tendency to let our thoughts and desires be dictated only by self-interest, usually done in a most subtle but effective way. For this, we have to do regular examinations of conscience.

We have to expand our hearts to make it more universal, as well as broaden our mind so we can understand different people and different things more deeply and extensively. And this even if those involved are very different from us.

Let’s examine ourselves more thoroughly so as to be more aware of our biases and preferences that can get in the way of our effort to adapt and our pursuit for a more universal compassion. Let’s train ourselves how to rise above our unavoidable biases and preferences if only to be of help to others.

We have to learn how to go through the process of changing, improving and growing in our spiritual life. This can be painful and tedious, but it is always worthwhile. Not only that. It is necessary, if we have to be realistic. We should just think of what Christ has promised us if we are willing to make sacrifices for others.

Compassion should not be exclusively associated with the sweet and tender moments of pity, sympathy and empathy. It demands sacrifice and self-denial which we should be willing to give. In fact, if there is no sacrifice involved, we should be suspicious if we are truly compassionate.

For this, we have to be willing to complicate our life. There surely will be some need for adjustments in our attitudes, in the way we understand things and view different kinds of people. We have to hone up our skills at versatility, which should not only be a matter of theatrical performance but rather that of genuine love for God and for souls.

Interceding for others

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE should develop this practice. Given the truth of our faith that we all form a communion of saints in Christ and in the Church, we should realize that we are so connected with each other that we, with our prayers, sacrifices and good works—can always affect the lives of others hopefully for the good rather than for evil.

This truth of our faith is highlighted in that gospel episode where a centurion sent some people to ask Christ to heal his dying servant. (cfr. Lk 7,1-10) When Christ was approaching the centurion’s house, the centurion asked Christ not to bother to go to the house for he felt unworthy of Christ’s presence in his abode. Instead, he asked Christ just to say the word of healing, thereby expressing the power of faith in the word of Christ.

That’s when the famous lines, that inspired a prayer in the Holy Mass, were uttered: “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.” To which Christ was so impressed that right there and then, the centurion’s servant was cured.

Yes, we should be eager and quick to help and intercede for others. We should never be indifferent to the needs of others even if we have our own needs and predicaments. Actually, our attitude of interceding for others has a way of resolving or at least giving some relief to our own problems and difficulties. 

Our own problems and difficulties should not be a hindrance in our eagerness to intercede for others. In fact, we should make use of our own predicaments to spur us to get more involved in the lives of others. By doing so, we would actually simplify our life, not complicate it.

We very likely would ask, how can that be when we already are burdened by our own problems? And the answer can be that this outlook in life and attitude to our problems can be the practical application of what Christ himself said and encouraged us to do: “Whoever wants to save their life will lose it, but whoever loses their life for me will find it.” (Mt 16,25)

The same divine logic can be found in these other words of Christ: “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” (Lk 6,38)

Our eagerness to intercede for others should be based on our faith and love for God. It should never be just a product of mere human calculations. We have to follow what Christ has taught and shown us.

To be sure, we always have the capacity to intercede because even if we can be very limited in helping others materially, our capacity to help others spiritually is unlimited. We can always pray for them, offer sacrifices for them. That’s the least that we can do for others but also the most indispensable.

We need to train ourselves and form our mind and heart to immediately be mindful and thoughtful of them, getting to know them better, empathizing with them, helping them bear with their burdens, whatever they may be.

We need to pray

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

IT’S amazing that Christ had to excuse himself from his very busy schedule in order to pray. He is God himself. He should have no need to pray. But as the gospel many times say, he had to go somewhere to talk to the Father.

As the gospel narrates, “Jesus departed to the mountain to pray, and he spent the night in prayer to God.” (Lk 6,12) Why did he have to pray, we might ask. And the answer, to be blunt about it, is nothing other than that Christ is also a man who needs to be always in vital and constant connection with his divinity.

He is actually showing us that we as man, created in the image and likeness of God, and meant to share in the life and nature of God, also need to be vitally and constantly connected with God. And this is what prayer is all about.

Prayer is the most basic thing we ought to do to be with God who is be-all and end-all of our whole existence. All the other necessities we have can only be attended to properly when this need for prayer is first met. Otherwise, everything else would just be waste of time.

We need to pray, and at these times, we need to pray more than ever, given the increasingly deteriorating conditions of humanity. Prayer, of course, is our sublime act of worship, of thanksgiving, of asking for pardon and favors. It is what keeps us spiritually alive, vitally connected with our Lord, and in a very mysterious way what keeps us properly linked to everyone else.

What eating, drinking and breathing do to our physical organism, is what prayer does to our spiritual soul which is the most important component of our humanity. It animates us, since it exercises our faith, hope and charity that are the lifeblood of our soul. Without these theological virtues, we would just get lost in life, left kaput spiritually and morally.

When we pray, we dispose of ourselves to receive the wisdom and power of God, so important as we cruise through our very confusing world and contend with the frailties of our flesh, the wiles and temptations of the devil, the sweet but deadening allurements of the world.

The challenges of the times simply urge us to pray even more. A quick look around already gives us very sobering thoughts and compelling appeals for prayer.

If understood and done properly, praying actually gives us joy always. It enables us to see and understand things better. More importantly, it helps us to have a glimpse of God's will, where everything starts and is governed and led to its proper end.

Praying processes and finding the answers to all our needs. In good times and bad times, when we are healthy or sick, when we enjoy successes or suffer defeats or are tempted, praying comes as our natural way of coping with everything that our spiritual life needs just like breathing does with our bodily needs.

To those who are afraid that praying just gets in the way of our human activities and concerns, the contrary is true. If anything at all, praying tremendously helps us in putting our activities and concerns on another level so they acquire a spiritual, moral and supernatural value, which is proper to us, since we are God's image and likeness, and children of his.

This truth should be spread out quite widely these days, since many now are the factors and elements that tend to deny the indispensability of prayer in our life. 

Rash judgments, detraction, calumny

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THEY often go together and we are very much prone to them. Thus, we have to be properly guarded, training ourselves to practice restraint and to be quick to rectify once we fall into them.

We are reminded of this phenomenon in that gospel episode where the usual critics of Christ were observing closely whether Christ would cure a man with a withered hand. (cfr. Mk 6,6-11) They really did not know who Christ really was, and thus branded Christ as a violator of their man-made beliefs, laws and traditions.

Rash judgment is when one assumes as true without sufficient foundation, the moral fault of another person. Detraction is the unjust violation of the good reputation of another person by revealing something true but confidential about him. While calumny or slander is when what is imputed about a person is not true.

These moral anomalies usually come about when people indulge in what may be considered as a popular pastime, which is gossiping. To gossip is at least bad manners. If ever we have to talk about somebody with some of our friends, only nice, edifying things should be said.

We actually have no right to say negative things about others for the simple reason that the ones concerned would have no chance to explain and defend themselves and those talked to usually do not have any way to do anything about those negative things, since they have nothing to do with the persons gossiping about.

We have to be most careful when in a conversation the topic would touch on a certain person who is not there. If the tone is not positive, the most likely thing to happen is that the conversation will turn into backbiting and mudslinging. The temptation is usually strong, and many find it irresistible.

Even if the negative things said of a person are true, it is still wrong to gossip because that would be a form of detraction. It would still go against the commandment of charity which has as its finer points the demands of magnanimity, compassion, mercy, understanding, etc.

But what usually happens in that hush-hush tone of gossip is that the negative things said are not true or are already compromised, what with all the exaggerations and distortions and the voicing of biases and prejudices that are typical of gossip. In this case, one would commit calumny or slander which is a more serious offense against a person.

Gossips encourage rash judgments, silly loquacity and reckless considerations of persons. They actually dehumanize gossipers. They spoil the tongue by letting it have its way without the proper guidance of the right reason, let alone, charity.

Especially nowadays when we are into rapid communication, we have to be most careful with the words we are using. Words, which are a staple in our exchanges with one another and have great power of influence, need to be handled properly. 

Their quality both reflects and builds up the kind of person and society we are. We just have to make sure then that they do us what is truly good, that they contribute to the common good. We have to develop a keener sense of responsibility over them even as we grow in our sense of freedom in using them.

Sad to say, many now are the indications we are abusing the use of words. Gossips and idle talks are now going viral. All forms of defamation, whether of the detraction type or that of calumny, are spreading like wildfire. 

Loquacity seems to be the rule of the road nowadays, dumping us with all kinds of exaggerations, reckless words and stray insinuations. 

Hypocrisy, discretion and our inconsistencies

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE are precisely reminded of these points in that gospel episode where Christ issued a series of “Woe to you’s” to some people of the time precisely for their hypocrisy and their very narrow, shallow and outright erroneous understanding of what is right and wrong in their practices. (cfr. Mt 23,13-22)

Hypocrisy, of course, is sinful and should be rejected, since it is an intentional break between what one believes and teaches, and what he practices. It is meant to deceive others and is often motivated by pride, envy, lust, laziness, etc.

Discretion is an act of prudence which allows us to hide certain things for these things ought not to be known. There is such thing as secrecy of office, for example, where confidential information should not be indiscriminately spread, or where some pieces of information are withheld since a person asking for them may have no right to know those pieces of information.

There is also the case of our inconsistencies that are due to our weaknesses, limitations, and sin. That’s when we fail to practice what we believe or preach. These inconsistencies are not necessarily sinful. They are a fact of life, part of our wounded condition here on earth, but we should learn how to handle them properly.

In all these, what is most important to remember is that we should try our best to develop a keen sense of transparency and accountability. These traits assure us that we are on the right path. That is to say, we have nothing bad to hide, and more, we are seeing to it that we are responsible for what God has given us, making these God-given gifts fruitful and productive.

A good sense of transparency will help us develop and sustain our integrity in life. It means that everything that we do is good, that is, morally good. This sense of transparency can only take root when it is based on our faith in God who sets all the laws in our life, and therefore, all that is good for us.

Besides, God actually sees everything. Before him, nothing can be hidden. We therefore have to adapt a lifestyle that would make us do everything in his presence. In fact, we are not simply meant to do things in his presence. It is more to do everything for God’s glory. Thus, when we do things without God in mind, let us be warned that we are already doing things wrongly.

We have to learn to be brutally sincere in everything that we do, and especially when we go to confession and to spiritual direction. We have to learn to lay all our cards on the table so that the human instruments used by God to help us in our spiritual life, can truly help us.

We should not be afraid or ashamed to do so, because in these occasions, it is indeed God who is acting through the human instrumentalities. We have to approach confession and spiritual direction with a strong supernatural outlook, because it is only then that we can go beyond our human respect.

To put it bluntly, we can only be in the truth and at the same time discreet and able to properly deal with our occasional inconsistencies when we are with God. Outside of him, let’s wish ourselves sheer luck, because the most likely thing to happen is to slip from the truth. It´s like chasing the wind. For all the excitement and advantages a Godless pursuit of truth gives, everything would just turn out to be vanity.

Identifying with Christ on the cross

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WHEN Christ told his disciples these shocking words: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword,” (Mt 10,34) the upshot is actually that he wants us to identify ourselves with him through the cross, through a lot of suffering that is due to all of our sins.

He wants us to realize that the mystery of the cross is where we can find the infinite and unconditional love of God for man. When we encounter the cross of any kind—physical or moral pain, etc.—we are actually given an opportunity to be like Simon of Cyrene who, without any obligation to carry the cross, offered to do so if only to help out of love for the redemption of man.

When we carry our crosses with the mind of following Christ, we actually become glorified also in Christ. We can indeed echo St. Paul’s words, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Gal 6,14)

It’s when we embrace the cross that we deny ourselves so we can be filled with no other intention than to follow Christ. Christ himself said it clearly: “If anyone would come after me, let him deny himself and take up his cross and follow me.” (Mt 16,24)

It’s when we carry the cross with Christ that we would experience what Christ told his disciples, “My yoke is easy and my burden light.” (Mt 11,30) It’s when we would experience peace and joy despite the pain and suffering. It’s also when we have the chance to purify ourselves and to atone and make reparation for all the sins of the world.

We should have the same attitude of St. Paul with regard to any form of suffering when he said: “I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the Church.” (Col 1,24)

We need to realize that given the unavoidable sinfulness of man, we should be eager to put this love for the cross the way Christ and the saints loved the cross, as an essential part of our spirituality. 

We need to make the cross of Christ attractive to everyone. It’s the Good News that would liberate us from a narrow understanding of all the sufferings in this world. It is what makes our love real love, a vital participation of the very essence of God which is love.

We really have to know why the cross is essential and indispensable in our life. And by knowing the purpose of the cross, we mean that we need to refer everything in our life to the passion, death and resurrection of Christ where the cross plays a crucial role.

Yes, that’s right. We need to refer everything to the cross because that is how everything in our life, whether good or bad, big or small, spiritual or material, would find its true and ultimate meaning and purpose.

We need to know the purpose of the cross because the cross, through Christ’s passion, death and resurrection, is where everything in our life is resolved. Christ’s passion, death and resurrection is the culmination of Christ’s redemptive mission on earth.

This is the purpose of the cross in our life. It is to instill in us the proper attitude and virtues with respect to our sin, before it is committed and also after it is committed.

Faith should guide us in our trials

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THAT’S what we can get from the gospel episode of Christ’s disciples buffeted by big waves in the middle of the sea and Christ was just asleep. (cfr. Mt 8,23-27) “Lord, save us! We are perishing!” the disciples woke Christ in terror. But Christ reproached them. “Why are you terrified, O you of little faith?” he said. Then he got up, rebuked the winds and the sea, and there was great calm, leaving the disciples completely amazed.

In life, we cannot avoid some special or extraordinary storms of trials and challenges. We, of course, should first go to Christ, and instead of being overly terrified or overwhelmed, we should strengthen our faith in the omnipotent providence of God who takes care of everything and who knows how to derive good from whatever evil we can encounter in life. (cfr. Rom 8,28)

We need to realize that our life always has more to offer to us than what we can understand, let alone, cope. In the face of all this, I believe the attitude to have and the reaction to make is to be calm, pray hard, and while we do all we can, we have to learn to live a certain sense of abandonment in the hands of God.

In this life, we need to develop a sportsman’s attitude, since life is like a game. Yes, life is like a game, because we set out to pursue a goal, we have to follow certain rules, we are given some means, tools and instruments, we train and are primed to win and do our best, but defeats can always come, and yet, we just have to move on.

It would be unsportsmanlike if we allow ourselves to get stuck with our defeats and failures, developing a loser’s mentality. That would be the epic fail that puts a period and a finis in an ongoing narrative, when a comma, a colon or a semicolon would have sufficed.

We need a sporting spirit because life’s true failure can come only when we choose not to have hope. That happens when our vision and understanding of things is narrow and limited, confined only to the here and now and ignorant of the transcendent reality of the spiritual and supernatural world.

This should be the attitude to have. It’s an attitude that can only indicate our unconditional faith and love for God who is always in control of things, and at the same time can also leave us in peace and joy even in the worst of the possibilities.

We have to follow the example of the many characters in the gospel who, feeling helpless in the many predicaments they were in, earnestly rushed to Christ for some succor. They went to him unafraid and unashamed and they got what they wanted.

We have to be sport and adventurous in facing the different conditions of our life. And it would greatly help if we too can have an abiding sense of humor. Otherwise, we would just fall into states of sadness, pessimism and despair which actually are unnecessary and are avoidable.

This we can do if first of all we have a strong and deep faith in God, our Creator and Father. If we have that faith, we know that God holds everything in order through his providence. He takes care of everything, irrespective of how things go. Ours is simply to relate everything to him and to go back to him everytime we go astray, especially at the end of the day.