Preaching the gospel to the whole world

By Fr. Roy Cimagala *

THE feast of St. Mark, the Evangelist, on April 25, reminds us that we have the duty to preach the Good News about Christ to the whole world. Christ said it very clearly: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” (Mk 16,15-16)

And that mandate was accompanied by some privileges and benefits: “In my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.” (Mk 16,17-18)

We should take this mandate from Christ seriously and do whatever we can to carry it out. We have to realize that preaching the living Word of God is a task entrusted to his apostles and shared by all of us in different ways. The clergy, of course, takes a leading role in this affair, but this task is incumbent on everyone. It’s a serious business that involves our whole being, and not just our talents and powers.

First, we need to examine our understanding and attitude toward God’s word, especially the Gospel. This basic understanding would depend on what we do with the Gospel and how we handle it.

Do we really know the true nature of the Gospel? Or do we take it as just one more book, perhaps with certain importance, but definitely not as the living word of God, in spite of its human dimensions?

The Gospel is actually the proclamation of Christ as the Emmanuel, that is, God with us. This is an on-going affair that did not stop with the death of Christ. Christ lives with us up to now, and continues to do things with us.

All these affirmations are captured in the last lines of the Gospel of St. Matthew where our Lord said:

“Go, therefore, and teach all nations, baptizing them…. And behold I am with you all days, even to the consummation of the world.” (28,19-20)

Our Catechism tells us that “We must continue to accomplish in ourselves the stages of Jesus’ life and his mysteries and often to beg him to perfect and realize them in us and in his whole Church” (521)

Obviously, to carry out this mission, we need to know our Lord and his teachings. We have to go to him and read the Gospel. Reading and meditating on it should be a regular practice for us, a habit meant to keep us in touch with him.

Thus, every time we read the Gospel, we have to understand by our faith that we are engaging with our Lord in an actual and living way. We are listening to him, and somehow seeing him. We can use our imagination to make ourselves as one more character in any scene depicted by the Gospel.

For this, we need to look for the appropriate time and place. We have to be wary of our tendency to be dominated by a lifestyle of activism and pragmatism that would blunt our need for recollection and immersion in the life of Christ.

The drama of Christ’s life here on earth has to continue in our own life. Thus, we need to continually conform our mind and heart to the Gospel, an affair that demands everything from us.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

On anger and preaching

By Fr. Roy Cimagala *

          WE cannot deny that there are moments when we find ourselves

angry, or even when we need to be angry. We just have to learn how to

handle this emotion that in itself is neither good or bad. It depends

on how we do it.

          In this regard, it might be good to take a look again at

that occasion when Christ got angry with those who turned the temple

area into a marketplace. (cfr. Lk 19,45-48) We can also take this

occasion to realize how we, especially priests, ought to preach so

that like Christ in this gospel episode, we can attract people to our

words.

          As noted in that occasion, people were hanging to Christ’s

words such that those who wanted to put Christ to death could not

carry out their plan.

          Yes, anger is one of our God-given emotions, locked into our

nature as persons. It has its legitimate use. But precisely because of

our precarious human condition here on earth, we have to be wary of

it. In fact, anger is also considered one of the capital sins, along

with pride, envy, greed, lust, gluttony, sloth, that can beget many

other sins.

          If ever we have to be angry, let’s try our best to be angry

in the spirit of Christ who showed anger over the self-righteous

Pharisees and scribes, and over those who turned the temple area into

a market place. Christ’s anger is what is called righteous anger, one

that is done always in charity and in the truth, and not just due to

opinions and biases. It’s an anger that is meant to correct, purify,

heal.

          Besides, Christ’s anger is only momentary. It does not last

long. As a psalm would put it, “his anger lasts only a moment, but his

favor lasts a lifetime. Weeping may stay for the night, but rejoicing

comes in the morning.” (30,5) He is slow to anger, and quick to

forgive.

          We really have to learn how to hold our horses, especially

when we feel provoked or incited. We have to lengthen our patience,

our capacity to suffer. We have to broaden our mind so we can we can

quickly and easily capture the more important things in a given issue

rather than react immediately to things that are only incidental to

that issue.

          With respect to preaching, we have to understand that it is

a task entrusted to his apostles and shared by all of us in different

ways. The clergy take a leading role in this affair. It’s a serious

business that involves our whole being, and not just our talents and

powers.

          Obviously, to carry out this mission, we need to know our

Lord and his teachings. We have to go to him and read the Gospel.

Reading and meditating on it should be a regular practice for us, a

habit meant to keep us in touch with him.

          Thus, every time we read the Gospel, we have to understand

by our faith that we are engaging with our Lord in an actual and

living way. We are listening to him, and somehow seeing him. We can

use our imagination to make ourselves as one more character in any

scene depicted by the Gospel.

          For this, we need to look for the appropriate time and

place. We have to be wary of our tendency to be dominated by a

lifestyle of activism and pragmatism that would blunt our need for

recollection and immersion in the life of Christ.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com