Be truly poor to be truly rich

By Fr. Roy Cimagala *

WE have to understand this point very well. We need to be truly poor so we can be truly rich in God, attaining the fullness of our dignity as God’s image and likeness, children of his, sharers of his divine life and nature. This is how we can be truly rich.

To be truly poor is to acknowledge that we depend on God for everything. To be truly poor is not about how much one has or does not have. That is a very poor description of what is to be truly poor. And that’s because one can have a lot of things and yet know that everything comes from God and is for God and for everybody else.

A truly poor person knows that he is not the absolute owner of whatever he has, even if he is entitled to the right of private ownership. He is at best only a steward tasked to make use of whatever he has to start building the kingdom of God here on earth. A truly poor person has an abiding awareness that he is only a caretaker of the goods of the earth and that he is answerable to God and to everyone for that duty.

In a certain sense, our earthly life can be described as a matter of emptying and filling. That is, emptying of our own selves, our own egos, so we can be filled with God, with love, which is what is proper to us.

In whatever we do, let’s see to it that this business of emptying and filling is the underlying law and principle that is being followed. Failing in that can only mean failing in our ultimate purpose in life, no matter how successful we may appear to be in our work or social and political life, and in the other aspects of life.

We need to adapt and develop the relevant attitude and skills so we can turn this ideal into a working lifestyle. We should not forget that Christ clearly said: ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” (Mt 16,24) That, in a nutshell, is the biblical basis for this business of emptying and filling.

Christ himself, our way, truth and life, lived this principle perfectly by emptying himself so he can be filled with the will of his Father. 

St. Paul expressed this fact in this way: “Christ who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.” (Phil 2,5-8)

Christ’s self-emptying cannot be overemphasized. Being the son of God with whom nothing is impossible, he chose to be born poor in a manger and led an austere life all throughout. Even in his impressive moments of preaching and making miracles, he did not want to be treated as a king or some kind of celebrity.

He preached about meekness and humility and lived what he preached. “Learn from me for I am meek and humble of heart,” he said. (Mt 11,29) In the Last Supper, he shocked his apostles when he began to wash their feet and insisted on doing so, despite the protestation of Peter, to give an example for them to follow.

We need to be truly poor to be truly rich in God!

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

Be truly poor to be truly rich

By Fr. Roy Cimagala *

“THERE was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores…” (Lk 16,19-20)

With this parable, Christ is telling us about the problem of the rich and the blessedness of the poor. As the parable unfolded, both died and the poor man was carried to the bosom of Abraham while the rich man was buried in the netherworld, tormented.

We have to be wary of the big problem of the rich. Christ spelled it out when he said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” (Mt 19,24)

The big problem of the rich, in short, is his attachment to his wealth such that he cannot give himself fully to God. He may give the appearance that he is giving a lot, but if it is not the whole of himself, then it is not the total self-giving which God deserves and expects from each one of us.

Let us always remember that God wants the whole of ourselves. He wants our entire heart, not a divided heart. He wants to be everything to us, the first and the last, the Alpha and the Omega. He wants to be given priority over everything else, including our own life.

This is not selfishness on his part, an act of ego-tripping. It is simply in recognition of the basic truth that everything, including our life, comes from him and also belongs to him. We have no right whatsoever to expropriate as our own what actually comes and belongs to God.

We need to remind ourselves constantly that even if we can say we are the owners of great wealth, resources, talents, power, fame, and indeed of our whole life, we actually are at best only stewards who have to give account to the absolute owner of all these things that we possess.

We have to continually fight against the tendency and the constant temptation to think that all these things are simply our own, that we are their absolute owners. This is not going to be easy, of course, because even within ourselves we have the villain that will always push us to think that way.

To be truly poor in order to be truly rich means that even if we are in possession of great wealth and all that, and yes, we use them and to a certain extent, enjoy them, we should be entirely detached from them so that our love for God is never compromised or diluted even if it is just a bit.

To be sure, a certain detachment from the things of this world and even from people is required of us if we want to be a true and effective disciple of Christ—and to be like Christ as we should.

He himself said it quite clearly: “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.” (Lk 14,26-17)

Let’s be reassured of what Christ promised us if we observe the proper priorities in our life. “Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.” (Mt 19,29)

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com