By Fr. Roy Cimagala
Chaplain
Center for Industrial Technology and Enterprise (CITE)
Talamban, Cebu City
Email: roycimagala@gmail.com
THAT’S what Christ practically told his disciples as to how to pray. “When you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard,” he said. He then continued: “Be not you therefore be like to them, for your Father knows what is needful for you, before you ask him.” (Mt 6,7-8) And he concluded by saying the Lord’s Prayer or the Our Father.
This prayer is the model prayer because, first of all, it came directly from Christ who can rightly be regarded as the master and model of prayer since he gives us what the Father gave him. And as the Word made flesh and as our Savior, he knows our needs and teaches us how to express them. He is the perfect link, perfect mediator between God and man.
This prayer is the model prayer also because it gathers the whole Christian Gospel into a simple form. It is the summary of the whole gospel, reflecting the heart of Christianity that shows us who God is and how we, as God’s children, should respond.
It also teaches us what to desire and in what order, showing us how our priorities should be with respect to what we have to ask God our Father. In other words, it orders our desires. It also trains us to pray as God’s children, and not just as isolated individuals. Thus, it is considered as the prayer of the whole Church.
This prayer is also considered as the model prayer because it is ordered toward God’s glory and God’s will. It includes the duty to ask for forgiveness for our sins as well as to extend mercy to those who may have done us wrong.
More than that, this prayer asks for deliverance from the real spiritual dangers we face in this life. In this prayer, we ask for protection even as we are encouraged to be vigilant and confident of God’s ever-ready help.
But more importantly, Christ tells us that our prayer should be trustful, God-centered and morally transformative, and not just performative or merely wordy. He warns us against “heaping up empty phrases” and “vain repetitions,” since prayer is not persuasion-by-volume, but rather is humble asking.
We have to understand that to pray properly means that God already knows our needs. It is not about informing God about what we need. It is rather turning our heart to him, showing how our relationship with him should be one of dependence on a Father who already knows our needs and cares for us.
Our prayer should have as an effect a certain conversion of heart and not just some vague feeling of being spiritual. It should lead us to acknowledge our sinfulness and our sins and should lead us to desire for reconciliation and change of ways.
We should therefore realize how important it is for us to know how to pray properly, since it is our way of uniting ourselves with God, our Creator and Father, with whom we are supposed to be always, since our life, as an image and likeness of God, is meant to be a shared life with God.
Praying is to our spiritual life what breathing and the beating of the heart are to our biological life. That is why St. Paul clearly said, “Pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (1 Thes 5,17-18)
When we manage to truly pray, we can also manage to protect ourselves from all kinds of evil, and to heal whatever wounds and weaknesses we may have because of our sins. A sense of holy invulnerability can come to us.
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