You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

free counters

Total Pageviews

Sunday, August 30, 2026

BINI, HANA, 4EVE unite for 'Asia Pop Girl Fest 2027'


 By Neil Ramos

Published Aug 29, 2026 03:42 pm


Girl groups BINI of the Philippines, HANA of Japan and 4EVE of Thailand are coming together for “Asia Pop Girl Fest 2027,” a three-city concert series bringing the three acts to Japan, Thailand and the Philippines.

The shows will kick off at LaLa arena TOKYO-BAY in Chiba on Jan. 22 and 23, 2027, followed by a Feb. 13 show at BITEC Live in Bangkok.

The series will make its way to Manila on Feb. 19 at the SM Mall of Asia Arena.

Each group will perform its own set, with the concert also featuring special stages that bring the three acts together.

HANA, 4EVE and BINI have each built strong followings in their respective countries while expanding their presence across Asia, making the concert series a rare meeting of three rising girl groups from different Asian pop scenes.

Ticket details and further information on the Bangkok and Manila shows will be announced at a later date.

Lubao flooding exposes urgent need for better flood control


Published Aug 30, 2026 12:05 am | Updated Aug 29, 2026 04:51 pm
A two-storey house being swallowed by a raging river should never be dismissed as just another dramatic video content.
But that was precisely what happened in Barangay Sta. Rita-Sto. Cristo, Lubao, Pampanga, on Aug. 28. As floodwaters surged, the riverbank gave way and a home was swept into the torrent and then swallowed by the rampaging floodwater in a matter of minutes. The terrifying and heart-wrenching scene is a warning—and an indictment of how dangerously unprepared communities remain for extreme flooding.
The timing could hardly be more ominous. On Aug. 29, PAGASA placed Pampanga and neighboring provinces under a red rainfall warning as the southwest monsoon, or habagat, continued to dump heavy rain over parts of Luzon. A red warning means serious flooding is expected in flood-prone areas.
The Sta. Rita Dam incident exposes a problem far bigger than one overwhelmed structure.
The National Irrigation Administration said a huge volume of water rushed downstream and overwhelmed the dam, while debris from forests and agricultural areas accumulated and clogged some of its gates. The resulting surge damaged portions of the slope protection and retaining wall.
That demands accountability. But accountability must be comprehensive.
The government must answer for whether dams, dikes, drainage systems, and flood-control structures are properly designed, maintained, inspected and upgraded. It must explain whether danger zones are being enforced and why residential structures continue to exist along vulnerable riverbanks and dikes.
But the government is not the only actor responsible.
Illegal logging and destructive land-clearing practices, including kaingin in vulnerable upland areas, must be confronted because denuded watersheds can worsen erosion and send enormous amounts of debris downstream. If investigations establish that illegally cut timber or other improperly managed upland debris contributed to the obstruction at Sta. Rita, those responsible must be held accountable.
Residents, too, must face the truth, unforgettable as it may be: Like them, a river needs space to avoid swelling.
Building houses on dikes, easements, and riverbanks may appear harmless when the river is calm. During extreme rainfall, however, such structures can endanger lives—and serve as obstacles that complicate flood management and evacuation.
The answer is not another round of promises after disaster strikes.
The government must pursue integrated flood mitigation: Rehabilitate watersheds, enforce river easements, clear waterways and drainage channels before the rainy season, modernize dams and dikes, strengthen flood forecasting and early-warning systems, and conduct regular independent safety audits of critical infrastructure. Flood-control projects must also be transparent, scientifically designed, and subjected to public scrutiny.
The private sector must do its share. Developers must respect hazard maps and no-build zones. Industries must prevent waste and debris from entering waterways. Companies can finance watershed rehabilitation, river cleanup, community early-warning systems and disaster-preparedness programs—not merely distribute relief goods after floods.
And every Filipino has a responsibility.
Do not dump garbage into waterways. Do not build illegally on riverbanks and dikes. Report illegal logging, destructive land clearing, and unsafe construction. Heed evacuation orders. Participate in community disaster-preparedness efforts. Most importantly, demand accountability for every peso spent on flood-control infrastructure.
Climate and extreme weather may be beyond anyone’s control. But negligence is not.
The house swept away in Lubao should therefore become a national lesson. Flooding is not simply a natural disaster. Its consequences are shaped by decisions made in government offices, boardrooms, forests, farms, construction sites, and communities.
The Lubao river has delivered its warning.
Now the country must decide whether to listen, or wait for the next structure to disappear.

HAPPINESS IN TODAY'S WORLD


A blend of joyful daily feelings and deep life satisfaction, requiring us to balance personal well-being with modern challenges like digital noise and social comparison.


Feeling that the conditions of your life are good. Enjoying positive, healthy relationships with other people. Feeling that you have accomplished (or will accomplish) what you want in life. Feeling satisfied with your life. Feeling positive more than negative.

Happiness is a state of mind. Specifically, it is a state of “well-being and contentment.”

But the definition can be tricky and assumptions about the word can cause confusion. Many don’t even realize learning how to be happy is something that can be intentionally practiced. Some people, when they hear the word ‘happiness,’ assume it is speaking of an emotion such as pleasure or joy. For them, it is what people feel in the immediate here and now.

This is the reason some people say, “Don’t pursue happiness, seek joy. Happiness is fickle and fading, joy remains forever.”

But this short-term definition of happiness is not how everyone understands the word. Some define it to mean long-term satisfaction.

In fact, when I speak of experiencing happiness in life, I am not thinking of short-term emotions at all. I think of a quality of living—a much longer-term view of the word.

Both definitions are understood to be correct and speak of different realities.

But are they really that different? I don’t think so.

After all, a long-term experience of life satisfaction is almost certainly made up of many short-term feelings of joy and pleasure. Does that mean every day is a great day with no trials, temptations, or downturns? Certainly not. But it does mean when we look back at the many seasons of life, we can look back satisfied at how we navigated them.

The long-term feeling of life satisfaction is most experienced when we embrace the emotion of joy in the here and now.

And we accomplish that by taking steps each day to be happy.

What makes you feel happy now? Doing something you're good at, such as cooking or dancing, is a good way to enjoy yourself and have a sense of achievement. Try to avoid things that seem enjoyable at the time but make you feel worse afterwards, such as drinking too much alcohol or eating junk food.

Why is being happy important? Experiencing happiness is important for our emotional and physical health. A stronger sense of happiness and well-being has been shown to lead to better relationships, increase social connection and contribution to the lives of others, as well as contributing to healthier physical well-being.

Is being happy the most important thing in life? Happy people are healthier all around and more likely to be healthy in the future. Happy people live longer than those who are not as happy. Happy people are more productive and more creative, and this effect extends to all those experiencing positive emotions.

Am I happy? Yes. Living in the Philippines for almost 29 years for good, I learned to be happy. Even during hard times. Filipinos are generally a happy people. They can smile whatever the situation. Their happy-go-lucky nature and positive mindset allow them to bounce back from the direst of circumstances, from disasters, from wars, and surely from today's global situation.


Questions, comments or suggestions? Email me: doringklaus@gmail.com or follow me on Facebook or LinkedIn  or visit one of my websites www.germanexpatinthephilippines.blogspot.com or www.klausdoringsclassicalmusic.blogspot.com .

PILYA BLOG Magazine and its publisher

 PILYA BLOG Magazine

Shared post from Maria Ces Seidel
Maria Ces Seidel
Digital creator


 
As I get older, I’ve learned to value three things: my time, my peace, and my Iphone. 😌
I no longer collect regrets, bad memories, or toxic people — my storage is already full. Most people say I’m “suplada.” Maybe because I’m quiet? But darling, if I’m not talking, I’m probably overthinking or judging silently. 😂
I don’t eat everything, ayoko ng marumi, masikip at mabaho,. Stress na nga ang buhay, dadagdagan ko pa ba? I’m also very frank — what enters my brain usually exits my mouth without passing through customs. 😅
But deep inside, I still care… even about the dull, the nonsense, and the idiots. I mean, surely the aliens haven’t fully possessed them yet… right? 👽
Life is short, so I use it magically & wisely:
✔ Laugh a lot
✔ Exercise
✔ Travel, and explore the nature
✔ Have enough sleep.
✔ Avoid drama whenever possible
And honestly? This is still a wonderful body and life to live in.

How do translators handle the tricky parts of translating ancient texts, especially when there are multiple manuscript versions?


Even translating a modern book requires an understanding of the matter of the book. You must be an engineer to translate a book about engineering, you must understand the philosophy of the author if you translate his or her book into another language and you must have a sense of poetry if you translate a poem

Ancient texts are usually translated by philologists - academic experts of the history and of the literature of this time. It starts with the vocabulary. Take the word γλαυκῶπις (glaukopis), depicting the colour of Athena’s eyes. You cannot look into a dictionary under γλαυκῶπις and just write it down. Since the word is very important frequently used in Homer’s epics, you have to do research. In which other works is the word used? In which context? What may be the meaning? Is there a single meaning or are there multiple meanings or have meanings changed over time? - Eventually, you might find that the word γλαυκός (glaukós) has been used by other authors of roughly the same time to describe the colour of the sea in the morning, but your are still not sure how to translate it - as “light blue” or “greyish” or “shimmering”? Believe it or not: a philologist has researched for months about the meaning of γλαυκός and written an article about his results. And this is just one word!

Sometimes, philosophers have written etymologies about words, but you cannot trust them. Some of their explanations have been proven wrong, so it does not help if Herodotos or Aristotle gave an etymological explanation. Really hard work.

You may use ancient commentaries, citations or the so-called scholions (annotations).

Finally, the manuscripts. Often, parts are missing, because a papyrus has holes or the ink has vanished.

You have to reconstruct the texts. You read what you have, you try to understand what the author meant and you have to use imagination to fill the gaps. So, you complete the text even before you start translating it.

Same with multiple versions. You compare, painstakingly, word by word. You try to find out which version is older, more authentic, more reliable. Or which version might have been changed for political reasons (happened very often with Roman texts, e.g. emperor biographies).

If you want to recreate the metric of an ancient text (e.g. hexameter) the task is even more challenging.

All these difficulties are the reason why you find to many different translations of ancient texts.

Why do some people think learning another language isn't worth the effort?

 

 

Because for them, it isn’t.

We define the worth of all our pursuits ourselves. The value of learning a foreign language is highly subjective. It depends on the person, and on the language.

You could probably quantify the worth of learning specific foreign languages depending on your location and goals.

  • Learning French an German for example, according to the Economist will give you a lot of work bonuses (I presume this data applies to the EU, other than, say Papua New Guinea).
  • If you want to work in the Middle East for example, learning Arabic will get translated into better-paid work opportunities.
  • International business work currently highly values languages such as Russian or Mandarin Chinese.

When you can’t translate your learning pursuit into money, it doesn't make it worthless.

People pursue different passions and hobbies that don’t turn into careers, monetizable side projects, or Instagram fame. Learning Welsh, Pashto, or Ido on the side might not lead to anything else other than your own satisfaction. And that’s ok.

Different people gain this internal sense of satisfaction from pursing different activities. For some it’s playing the ukulele, for others making etchings, or collecting unique tree leaves.

The only annoying part is when people start imposing their values onto you, and judging your decision to learn a language. That’s an easy way to tell, you don’t share values. You can try to calmly explain to them your reasons, but if the arguments don’t hit home, you can use this experience as a friend filter.

Bye bye from my life, language discriminators!


More on the fun of language learning: