Truth, justice, mercy always prevail in the end

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE have to build up our conviction in this truth of our faith. God always is in control of things, no matter how twisted things in our life can be. The truth that can only come from God, his justice and mercy will always prevail in the end. We may have to suffer for a while, but we should have no doubt as to how things will end.

This is what we can gather from the readings of the Mass for Monday of the 5th Week of Lent. The first reading (Daniel 13,1-9.15-17.19-30.33-62) presents to us the story of Susanna who was falsely accused by some malicious and lustful elders of cheating her spouse for having an illicit affair.

She almost got executed for that false accusation until the young Daniel managed to expose the ruse used by these elders. She was finally exonerated, and the accusers punished instead. The truth about the whole affair came out and justice was served on her.

The gospel (cfr. Jn 8,1-11) talks about a woman caught in adultery and presented to Christ by some scribes and Pharisees for due punishment which was that of stoning her. But Christ at first kept quiet, and when later he told the accusers that he who had not sinned may stone her, these accusers left one by one. Christ then just dismissed the woman with the admonition to sin no more. Here we can see Christ’s mercy dominating the whole incident.

These truths of our Christian—that is, that truth, justice and mercy always prevail in the end—are reiterated in the responsorial psalm, “Even though I walk in the dark valley I fear no evil; for you are at my side” (Ps 23,4) and in the verse before the gospel, “I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live.” (Ez 33,11)

We should not waste time plunging ourselves in worries, sadness and depression whenever we are falsely accused or when we may commit a grave sin. No matter how complicated our problems may be, God will see to it that truth, justice and mercy will always prevail. We just have to strengthen our faith and to remain hopeful all the time, even oozing with confidence and peace.

We have to avoid brooding and focusing on the negative aspects and elements in our life. We should rather focus on the positive ones, because even if the negative things appear to be greater than the positive ones, if we believe in God and trust in his ways, we know that everything will always work out for the good. (cfr. Rom 8,28)

With all the pressures, challenges, trials, etc., that we have to face every day, all of them corrosive of our composure, we need to deliberately foster optimism if only to survive the day, if not to do well, what with all the possibilities that are actually staring at us also every day.

It’s really a matter of attitude, a matter of choice. We can choose to succumb to these negative elements, or to be hopeful, patient and optimistic, looking beyond the here and now and detaching ourselves from the unreliable play of our emotions, knowing that there is always meaning in everything that happens in life.

We need to build up our conviction of optimism and create its corresponding atmosphere and culture around, since we cannot deny that many people and a growing part of the world today are sinking into depression and despair.

Love, commandments, truth

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

WE need to know the intimate relation among this triad. Christ said it very clearly, “If you love me, you will keep my commandments.” (Jn 14,15) And more than that, he also said that it is when we love him by following his commandments that the Spirit of truth would be with us and would lead us to the truth.

This is what he said: “I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him. But you know him, because he remains with you, and will be in you. (Jn 14,16-17)

It is important that we meditate on these words of Christ very closely if only to understand the relation of how love of Christ is achieved by keeping his commandments and how that love can lead us to the truth that nowadays is being twisted and distorted according to one’s whims and caprices, one’s biases and prejudices, creating all sorts of spins and narratives to suit one’s interest at the expense of truth itself.

This distortion of truth is most especially noticed nowadays in the fields of politics, journalism, and even in the sciences, philosophies and ideologies. Even open, unmitigated lies are peddled, and done with so much self-confidence and aplomb that it would seem that the devil, the father of lies, is having a heyday.

Many people nowadays just say and write, opine and claim or proclaim something with hardly any regard to our duty to check things with Christ first. They seem convinced that God has nothing to do with whatever they would be saying or claiming.

As a result, in spite of the powerful means of communication we are having, what we are having are more and worsening differences and conflicts. Instead of unity, we have graver division. Instead of generating more understanding and charity, we have growing cases of anger and hatred.

We need to remind ourselves strongly that we can only manage to achieve real love for God and for one another, and to be in the truth, when we truly follow and love Christ. We should dismiss any thought that tells us that we can manage to have them outside of Christ.

These days, it’s clear that the pressure to just say and write with hardly any reference to Christ is quite strong and seemingly irresistible. But we should just fight against that tendency.

With Christ, not only would we be in the truth. We would also be charitable, knowing when and how to say or assert anything. We have to be reminded that for truth to be real truth, it has to be charitable. Truth and charity always go together, though we should not understand charity as simply being sugary and always pleasing. Charity can have a bitter taste too.

And to be in the truth does not mean that we only use facts and data. Christ used many literary devices like parables, similes, metaphors, hyperboles and oxymorons to proclaim the truth. These literary devices were not meant to deceive us. They were not lies.

We too can use these literary devices but they should always be inspired by the spirit of Christ, for that can only assure us that these devices would point us to the truth. Again, let us realize more deeply the close and indispensable relation among love, the commandments of Christ, and the Spirit of truth.

The truth amid our unavoidable biases

 

By Fr. Roy Cimagala *

HOW can we see the truth amid our unavoidable biases and other conditionings that affect how we see, judge and react to things? The simple answer is to be like Christ who himself said that he is “the way, the truth and the life.”

Thus, in the gospel (cfr. Lk 6,39-42) Christ said: “Can a blind person guide a blind person? Won't both fall into a pit?” And then he gives a clue on how to resolve that predicament by saying, “No disciple is superior to the teacher,” somehow pointing to the fact that for one to know the truth, he has to follow the teacher who is Christ himself.

That we have unavoidable biases and other conditionings that affect how we see, judge and react to things is somehow alluded to when Christ said, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?” 

We have to be constantly aware of this constant predicament of ours and try our best to deal with it properly by trying to be like Christ, that is, to see, judge and react to things the way Christ sees, judges and reacts to them.

In this raging controversy about alleged historical revisionism now still ongoing in our political scene, we should remember that the truth about the issues involved does not depend solely on facts that supposedly the parties involved can cite. Facts and data can be cold, that is, they can only be external appearances of things without the proper spirit of truth and charity that should animate them.

Truth is not simply about facts and data. It has to have the proper spirit. It cannot simply be historical, since many things considered as historical are only facts and data that can be understood, interpreted and used by people according to the spirit that motivates them.

The Bible itself is not all historical. It is not simply a litany of facts. It has historical facts, of course, but it also uses all kinds of literary devices to proclaim the truths of our faith. Christ, for example, used parables, similes, metaphors and hyperboles to convey precious lessons which are truths.

Thus, unless we see things through Christ who said that he is the light of the world (cfr Jn 9), we actually cannot see things as they ought to be seen. If we simply rely on our senses and even on our intelligence, but without Christ through the exercise of our faith, we actually are blind. This we have to acknowledge.

We need to be more aware of this predicament of ours and start to develop and use the appropriate means to correct, if not avoid, that delicate situation. We need to be humble and to always feel the need to be with God even in our most intimate thoughts, let alone, our words, deeds and public interventions.

There is actually no other way to correctly and properly understand and react to things and events in our life. We have to be wary of our tendency to rely solely on our human estimations of things, quite independent, if not contrary to the way God understands them.

In fact, not only should we be guarded against this tendency. Rather, we should also actively fight it, converting it into what is our proper way of thinking, judging and reasoning. And that is to do all these spiritual operations with God as the main guide and inspiration.

That way, we can see the truth always in charity, which is how truth should be!

* Chaplain Center for Industrial Technology and Enterprises (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

The pursuit for truth

By Fr. Roy Cimagala *

WE have to realize that the pursuit for truth is a very tricky one. To be sure, truth is not just a matter of citing facts and data. Though these are important and even indispensable, they are useless unless they are animated by the true spirit of truth.

We need to be familiar with the Spirit of Truth. He is the one who will show us the whole truth and not just some aspects of it. If we really want to be in the truth and not confused and lost in the many appearances of truth, we need to get in touch with the Spirit of Truth.

Christ himself said: “When he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own. He will speak only what he hears, and he will tell you what is yet to come.” (Jn 16,13)

We have to take note that this business of getting to the whole truth involves a process. It’s not a one-shot deal. It involves some kind of journey. No one can ever say he has the whole truth until he reaches where the Spirit of truth would finally lead him, and that is when God becomes “all in all.” (cfr. 1 Cor 15,28)

We have to remember that everything that exists has something of the truth, since by merely existing, that something is already true. But as to whether it has the whole truth, it would depend whether it has the Spirit of truth or not.

The most important thing is to see if something that we consider to be true is in conformity with the Spirit of truth. Otherwise, we will be deceived and trapped by the many appearances of truth that do not bring us to the real thing which, in the end, can only be God.

Thus, we can say that even the devil, who is a liar and is the father of lies (cfr. Jn 8,44), has some truth in him. That he exists is already an indication that he is true and real. And everything that he says to tempt us certainly contains a lot of truth, otherwise we would not be tempted.

We really need to know what the truth is. That was the question Pilate asked Christ. (cfr Jn 18,38) But Christ already answered that question before it was asked. “Everyone who is of the truth hears my voice,” he said.

There we have a clear answer as to what the truth is. It’s when we hear the voice of Christ, this time in the Holy Spirit. It’s a voice that is full of charity, understanding and compassion on others, patience and mercy. It’s also a voice that knows how to be strong and implement the requirements of justice.

Truth therefore is not just cold facts that we observe, nor some objective data that we derive from our studies and researches. Much less is it simply a matter of political opinion or some ideological bias or things of that sort. While giving us some aspects of truth, these do not have the last word. And as such, they are incomplete and can easily be manipulated.

That is why right now with everyone trying to say the truth without God, we are practically sinking in an ocean of fake news, hoaxes, disinformation, urban legends, propaganda, inane trivias, superstitions, biased opinions that seek to absolutize the relative and relativize the absolute, etc. As a consequence, we generate a very toxic atmosphere where conflicts, anger and hatred dominate.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

When the truth would really set us free

By Fr. Roy Cimagala *

WE need to be clear about this. The truth that would really set us free is when we identify ourselves with Christ who, while teaching what is good and evil, eventually bore all the sins of men for our salvation. More than just proclaiming the truth in terms of what is right and wrong, he offered mercy to all, including those who crucified him. That is the ultimate truth.

All this truth of our faith that relates truth to Christ is encapsulated in Christ’s words: “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.”

To be sure, truth is not only a matter of facts and data, much less, the possibility and the fear that something that is speculative would happen in the future. The truth that would really set us free is when like Christ, we are willing to suffer even as we proclaim always with charity what is right and wrong, what is good and evil. 

In this life, to be in the truth and enjoy authentic freedom, we have to expect suffering. The idea of truth and freedom that excludes suffering here on earth is neither the truth and the freedom that Christ revealed to us.

We need to understand this truth of our faith well, because nowadays it is very easy to be confused about where to find freedom and how freedom should be. That’s because all sorts of ideas promoted by all kinds of ideologies and spread by powerful groups have been flooding the world.

Nowadays, freedom is mainly understood as the power to do whatever a person or a group would like to do. It is purely a subjective freedom, based only on one’s conception of it or on the consensus of a certain group.

There is also the erroneous idea that freedom is anything that gives one some pleasure, some convenience, some advantage, etc. Again it is an idea of freedom that is self-oriented, not other-oriented which is how it should be, since freedom is a matter of loving, and loving is self-giving, not self-serving.

Because of these confusing if not erroneous ideas, the sacrifices involved in loving the way Christ has loved us—Christ who is the standard of love and freedom—turn off many people who cannot accept the freedom offered to us by Christ. After all, Christ himself said that if we want to follow him, we have to deny ourselves and carry the cross. (cfr. Mt 16,24)  

We need to promote the real freedom that is offered to us by Christ. We have to preach about it, in season and out of season, and explain it thoroughly, using arguments that are adapted to the different mentalities and cultures of the people.

Our problem in this regard is usually that of being ineffective in our preaching because we use complex or subtle arguments, examples, etc., that are above people’s head. This is not to mention the fact that many times people find inconsistency in what we preach and in what we do. We do not walk the talk.

If only we manage to convince people, using both human and supernatural means, that we can actually get in contact with Christ who is always alive and is in touch with us, then we can see this authentic freedom lived out all over the place.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

Truth in charity and universal outlook

 

By Fr. Roy Cimagala *

          “Whoever is not against us is for us.” (Mk 9,40) With these

words, Christ told his apostles, and is telling us now, that we should

have a universal regard for everyone, irrespective of the unavoidable

differences and conflicts we can have among ourselves.

          Especially when these differences and conflicts are just a

matter of personal preferences and opinion, we should not sacrifice

our good relations with others because of them.

          And even if these differences and conflicts concern serious

matters like our core beliefs and religion, we should see to it that

we don’t cut ourselves from the others. There will always be some good

and positive elements that we can see in these differences and

conflicts, and no matter how insignificant they are, we should take

advantage of them to maintain friendship.

          This is how truth is lived in charity, or the other way

around, how we can live charity in the truth. This point was

illustrated in that gospel episode where an apostle told Christ that

he forbade someone who was driving out demons in Christ’s name because

that someone did not follow them, the apostles. (cfr Mk 9,38)

          That’s when Christ told them, “Do not prevent him. There is

no one who performs a mighty deed in my name who can at the same time

speak ill of me. For whoever is not against us is for us.” (Mk

9,38-40)

          We have to be wary of our tendency to fall into some kind of

exclusivistic mentality or lifestyle. We should be open to everyone.

As long as we can see that one has an earnest desire to know and

uphold the truth and what is good, no matter how different from our

way of knowing and upholding them or even how wrong, we should try our

best to maintain good relations, since only then can we be following

Christ’s example.

          This kind of attitude is most relevant in our effort at

ecumenism and the apostolate “ad fidem.” We have to learn how to be

open-minded, flexible, tolerant in the manner Christ spelled out for

us when he said, “Whoever is not against us is for us.”

          In this regard, we have to take extreme care in avoiding

causing scandal to others. This point was again highlighted by Christ

in the same gospel episode. He was quite strong in this regard.

          “Whoever causes one of these little ones who believe in me

to sin,” he said, “it would be better for him if a great millstone

were put around his neck and he were thrown into the sea.”

          Scandal is when we lead others to sin. This can start with

our attitude itself and can worsen with our behavior. We have to see

to it that even in our internal forum, in the way we think, judge,

assess, reason, conclude, etc., the good things like charity,

compassion, understanding should be deliberately pursued.

          Then we can expect good actions to follow, for our thoughts,

desires and intentions are the mother of our actions. How important

therefore it is to keep our thoughts clean, our desires pure, and our

intentions full of love and compassion toward others! Our actions are

just expressions of our thoughts, desires and intentions.

          This is how we can live the truth in charity following the

teaching and example of Christ, and thereby attain a universal outlook

amid the complicated drama of our life here on earth.

 *Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com