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By Fr. Roy Cimagala
Chaplain
Center for Industrial Technology and Enterprise (CITE)
Talamban, Cebu City
Email: roycimagala@gmail.com
WE should never dare to deceive God. In the gospel, there is a part where some leading Jews dared to trap Christ in his speech. (cfr. Mk 12,13-17) They asked if it was lawful to pay census tax to Caesar.
Of course, Christ knew what was behind that question. He therefore asked them to show him a denarius. And since the image of Caesar was in that coin, he just dismissed the whole issue by telling them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” So, their “gotcha” question completely backfired.
The same thing happened when they accused Christ of casting out demons by the power of the ruler of demons. (cfr. Mk 3,22) That’s when Christ pointed out the inconsistency in their logic. “How can Satan drive out Satan?” he asked. “If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand.” (Mk 3,23-25)
Clearly, when one is driven by unbelief and hatred, his reasoning can go off the rails, even the simplest of logic is thrown out. We need to do everything to always strengthen our belief in God, the very cause, origin and pattern of unity amid the vast and increasing diversity and variety of elements we can have in this world.
Nowadays, we are seeing the intriguing phenomenon of asserting what is right and moral as wrong and immoral, and vice-versa. What is clearly an expression of true freedom is now called slavery, and vice-versa. What should clearly be considered as taboo is now regarded as a human right. The forms of self-contradictions go on and on.
To correct this situation or, at least, to deal properly with it, we need to take care and strengthen our belief and our charity. We cannot take this duty for granted, especially now when the world is sinking in confusion and error as it distances itself farther from God.
In many places in the world today, people are now legalizing and inculturating outright immoralities and perversions, rationalizing them as part of their human rights, their freedom, or as a gesture of tolerance on a multiplicity of preferences, etc.
This is a big challenge for all Christian believers who want to be all-the-way consistent with their faith and with humanity itself, for the issues at hand are not just a matter of a particular religion but rather that of our common humanity.
And the Christian faith is not meant only for a few. It is for all, though it obviously is not meant to be imposed on everyone. It has to be accepted knowingly, freely, lovingly, that is, with charity.
Instead of responding to evil with evil, hatred with hatred, we should rather respond to evil with good, hatred with love. That way we turn things around, rather than plunge into the spiral of evil and hatred.
This was specifically articulated by St. Paul in his Letter to the Romans where he said: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” (Rom 12,17-20)
We have to try our best to erase whatever disbelief, doubt or skepticism we can have as we consider this teaching, since most likely, our first and spontaneous reaction to it would precisely be those reactions.
