By Robert Requintina



This might not be the typical expat blog, written by a German expat, living in the Philippines since 1999. It's different. In English and in German. Check it out! Enjoy reading! Dies mag' nun wirklich nicht der typische Auswandererblog eines Deutschen auf den Philippinen sein. Er soll etwas anders sein. In Englisch und in Deutsch! Viel Spass beim Lesen!




The recent claim by the Department of Trade and Industry (DTI) Secretary Maria Cristina Aldeguer-Roque that a family of four can prepare a noche buena meal for only P500 was immediately attacked as detached from reality, unrealistic, and insensitive. “What planet is she on?” asked several party-list representatives. Not enough for even a simple spaghetti and cheese, said economic watchdog Ibon Foundation. Insulting to Filipino workers, said labor group Kilusang Mayo Uno.
Roque fought back, saying, based on a DTI price guide released in November, a total budget of P374.50 would buy the following: Christmas ham, P170 for 500g; spaghetti sauce, P48.50; spaghetti noodles, P30 for 250g; fruit cocktail, P61.75 for 432g; all-purpose cream, P36.50 for 110ml; and pandesal, P27.75 for 10 pieces, leaving P125.50 of the P500 DTI budget for other items (“DTI stands pat on ‘insulting’ P500 noche buena budget,” News, 11/29/25).
The P500 would provide 10 sandwiches with 50g (half a “guhit”) of ham per pandesal bun. The spaghetti and fruit cocktail are half-size, just enough for one meal for a small family. There is no queso de bola, which costs from P210 to P470, according to DTI, and would already break its budget.

YouTube revealed the top 10 music videos in the Philippines in 2025, showcasing diverse songs that captured the country’s attention throughout the year.
Filipino rapper Skusta Clee earned the No. 1 spot with his viral song “Kalimutan Ka,” which was uploaded on YouTube on Feb. 14 this year. The music video has garnered 126.99 million views on YouTube as of this writing.
Other OPM songs also made it to the top 10. Earl Agustin’s “Tibok” ranked No. 4; Nateman’s “IMMA FLIRT” ft. Lucky at No. 5; Ryouji’s “b4 i let u go” ft. CK YG at No. 6; Guddhist Gunatita’s “Sulitin” at No. 9; and Supafly’s “Puff Me Up” at No. 10.



The unique trend this year is the massive success of Sony Pictures Animation's “KPop Demon Hunters.”
Four videos from the film ranked in the top 10 in the Philippines, indicating a rising interest in music connected to animated narratives and the global appeal of K-pop-inspired sounds.
“Golden” (826.18 million views on YouTube to date) garnered second place while “Soda Pop” is at No. 3; “How It's Done” at No. 7; and “Your Idol” at No. 8.
The ranking is “based on in-country views of official music videos that debuted in 2025. Excluding live performance videos and art track videos,” according to the YouTube Global Culture & Trends Report 2025.
The Top 10 Music Videos on YouTube in the Philippines in 2025:
1. Kalimutan Ka - Skusta Clee
2. Golden (KPop Demon Hunters) - Sony Pictures Animation
3. Soda Pop (KPop Demon Hunters) - Sony Pictures Animation
4. Tibok - Earl Agustin
5. IMMA FLIRT - Nateman ft. Lucky
6. b4 i let u go - Ryouji ft. CK YG
7. How It's Done (KPop Demon Hunters) - Sony Pictures Animation
8. Your Idol (KPop Demon Hunters) - Sony Pictures Animation
9. SULITIN - Guddhist Gunatita
10. PUFF ME UP - SUPAFLY ft. Gat Putch, Gaspari, OG Cry, Ghoti scale, Sica
By Ivy Tejano

From high-energy anthems to intimate solos, Blackpink delivered a show that showcased both growth and gratitude












Gulaman brings color, nostalgia and creativity to Filipino holiday feasts


Iam turning 31 soon, and at this point, people might tell me that I am about to be dropped from the calendar—that is, because a calendar month only goes up to 31! At this age, I feel “more adult” than I was at 21, so whenever I look at a 21-year-old, especially pictures of myself at that age, I cannot help but think: “They are still so childlike!”
In times long past, we used to have rituals that distinguished the threshold between child and adult. This is called a “rite of passage,” because a person transitions from one status to another. This means that they get more benefits as part of the adult world, but it also means that they have more responsibilities. Around the time a person turns 18 to 21, they can now buy alcohol and cigarettes, enter a casino, and watch R-rated movies.
But they are usually also expected to get a job, pay taxes, get married, and eventually, start a family. They are expected to be able to make clear decisions. Yes, there are benefits, but also responsibilities.
Many Indigenous cultures around the world still have their own rites of passage, but for urbanized and globalized people, these rituals have become superficial performances of meaningful life transitions. If anything, many Indigenous traditions are at risk of extinction precisely because of how Westernized we are becoming—through influences from Hollywood and our social media feeds!
Religions have been very consistent with these rites. In Catholicism, the Rite of Confirmation that children go through at age 12 is meant to be a meaningful transition from growing up in a Catholic household to actually accepting Catholicism as their personal faith.
But not everyone is Catholic, and not everyone finds Confirmation meaningful. I was raised Catholic, and, sorry, I do not even remember my own Confirmation.
So it got me thinking: What are some rites of passage we still practice today? What rituals do we actually do in our modern-day lives that most Filipinos are expected to celebrate? (Though this does not mean that every Filipino will go through it the same way, as there might be some societal pressures to do it.)
First, I immediately think of a girl’s debut in the Philippines, which happens when she turns 18. It’s supposed to celebrate the blossoming of a woman, but this might also reinforce old ideas of “femininity” (pagkababae). Of course, it is also an avenue for a family to showcase their wealth. Imagine all the magnificent debuts you have been to, and think about how much one of those costs—sometimes it can be just as expensive as a wedding!
After all, the suppliers and locations are usually the same. In a way, blowing candles on birthdays is a rite of passage, but this just marks the completion of a year. A debut is the clear transition from child to adult.
But even when we agree that 18 is technically a legal adult, older adults know that it is still too young to start engaging in “adult things.” I cannot think of an equivalent of a debut for boys, even when they turn 21, but I do think of tuli (circumcision) as a rite of passage.
When I was much younger, there was a stigma attached to the uncircumcised (supot), implying that they are ignorant about the ways of the world because of their rawness. Being supot is like being an unripe fruit that still has its covering (“supot” is also the term for a plastic bag). But if we think about the mental, physical, and social development of children, the age of circumcision is too young to actually call them a “man,” and yet, older men will say, “Lalaki ka na!”
Apart from these two, most Filipinos might consider graduating a rite of passage, whether that is from senior high school or from college. This is probably because we still hold the idea that education is the key to a good life, and most jobs (even those that do not need the complexity of a college degree) still expect applicants to have graduated from college.
After college, the emerging adult begins to navigate the “real world” by joining the workforce and becoming serious tax-paying members of society.
And yet, writing this as a 30-year-old, I still feel like I did not get a true rite of passage. I was too young to find any meaning in tuli or the Rite of Confirmation, and, as a man, I did not get a debut.
Yes, I graduated from university, and I eventually graduated again after completing my master’s degree. But these are just completions of programs, not necessarily markers of maturity. I had to develop in my own way as I navigated the very strange adult world—what we call “adulting,” which sounds like something you are trying to do, not necessarily something you are doing well.
Maybe this is why so many adults are still “isip bata,” and why many men still carry a very childish, “toxic” masculinity. We need serious rituals—events that really mark a level of maturity and allow people to be functioning, responsible members of a larger society.
For now, most of what we have is very kaniya-kaniya. There are barely any more masters to learn from or meaningful guidebooks that can help us survive and thrive. We need better parental figures—or, since we are the new adults, we must take it upon ourselves to be the adults that would have really helped our younger selves.