Suffering as proof of true love

By Fr. Roy Cimagala*

WE have to be clear about the truth of our faith. If we truly have love, the love that comes from God and not just our own idea of love, we should be willing to suffer and die for our beloved who in the end is none other than God, and because of God, is also everybody else.

This truth of our faith can be gleaned from that gospel episode where Christ asked his disciples who he was. (cfr. Mt 16,13-23) A variety of answers were given by them, until Peter himself gave the right one. “You are Christ, the son of the living God.” To this answer of Peter, Christ was so happy that he exclaimed: 

“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.” Then Christ proceeded to tell Peter about the founding of the Church, giving him the keys to the Kingdom of Heaven, such that whatever Peter would bind on earth will also be bound in heaven, and whatever he loses on earth will be lost also in heaven.

But the more intriguing part of this gospel episode is that after this very dramatic exchanges between Christ and Peter, Christ proceeded to talk about his impending passion and death.

This part of the gospel narrative somehow tells us that for us to be with Christ, some suffering would be involved. Said in another way, suffering is a clear proof that we are with Christ and that we are truly in the dynamic of real love.

Thus, we all need to be reminded that all our suffering has a positive and favorable aspect. It’s not all entirely bad and negative, though in itself it will always be bad. But if viewed and lived through our Christian faith, there is something in it that can give us a greater good. We may refer to this advantageous aspect of suffering as the happy Good News or Gospel of Suffering.

We have to remind ourselves though that we are not actually meant to suffer. Our original as well as our ideal definitive state in heaven excludes suffering. Our first parents, Adam and Eve, were in the state of original justice, where everything was in order and in harmony. No pain and suffering touched them, until they fell into sin.

And as the Book of Revelation would put it, in our definitive state of life in heaven “He (God) will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (21,4)

In this life, we have to expect and be prepared for the unavoidable pain and suffering. And this means that whether we are guilty or not of our pains and suffering, all we have to do is to go immediately to Christ who shows us how to handle our pains and suffering and who is ready to forgive us if ever we are deserving of suffering due to sin.

It’s true that God is always offended by our sin, and will somehow show his anger and disappointment to us. But let’s never forget that with him, anger would only be for a moment, while his mercy is forever. (cfr. Ps 30,5)

We should be quick to unite our suffering with that Christ on the cross, and thus convert our suffering as the very proof of real love!

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

The Good News about suffering

By Fr. Roy Cimagala *

THE fact that Christ immediately talked about his impending passion and death after being rightly identified by Peter as the “the Christ” (cfr. Mk 8,27-33) tells us that suffering and death, which are unavoidable in our life here on earth, are actually good news to all of us. If understood and experienced properly, they identify us with Christ and attain for us our own eternal salvation.

This gospel episode, of course, tells us that if we truly follow Christ, then like him, we should not only expect suffering and death but also welcome them. That’s because in the first place we cannot avoid suffering and death in this life, no matter how much we try. But more importantly, if we have the same attitude Christ had toward his suffering and death, we know that our own would have a positive and redemptive value.

This is what Christian suffering and death is all about. It is a consequence of all our sins but is now converted into a means of our salvation, that is, if we suffer and die with Christ.

We need to understand this basic truth of our faith so that we can avoid suffering unduly or suffering more than we ought. In other words, this truth of our faith enables us to suffer and die properly.

We all need to be reminded that all our suffering has a positive and favorable aspect. It’s not all entirely bad and negative, though in itself it will always be bad. But if viewed and lived through our Christian faith, that is, with Christ, there is something in it that can give us a greater good. 

Our pains and suffering are always the result of sin, ours and those of others. They are the necessary consequence of our separation, whether temporary or permanent, from God from whom all good things come. (cfr. Ps 16,2; James 1,17) We may not be the direct cause of our own suffering, but in this world, we cannot escape the effects of sin, and so we must be ready for them just the same.

We have to remind ourselves that we are not meant to suffer. Our original as well as our ideal definitive state in heaven excludes suffering. Our first parents, Adam and Eve, were in the state of original justice, where everything was in order and in harmony. No pain and suffering touched them, until they fell into sin.

We have to remind everyone that when we suffer, we should see to it that we avoid suffering by our own lonesome. That would make our suffering, whatever may be its cause, whether it is self-inflicted or caused by others, a useless and purely negative event.

Truth is our suffering can have tremendous meaning and positive effect on us if we go through it always with Christ. If we go by our Christian faith, we are sure that Christ is ever willing to suffer for us and with us, and to convert our suffering into the very means of our salvation, in fact.

There is no human suffering that Christ is not willing to make also as his own. And he does it because he loves us, he wants to save us, he wants to bring us back to him. Let’s remember that his love is first of all gratuitous. He loves us first before we can learn to love him in return. 

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com