You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Tuesday, January 25, 2022

Bread prices to go up starting Feb. 1

by Bernie Cahiles-Magkilat, Manila Bulletin

After holding off price hikes on Pinoy Tasty and Pinoy Pandesal last year, bakers are raising prices by as much as P3 per loaf and P1.50 for the pandesal pack.

pinoy tasty

Johnlu Koa, president of industrial bakers – Philippine Baking Industry Group (PhilBaking), said the price hike is expected to take effect on Feb. 1, 2022. This means prices of Pinoy Pandesal loaf will be at P38 from P35 and Pinoy Pandesal to P23 per pack from P21.50 at present.

Koa said the price hike has become necessary as prices of flour now climbed to P1,000 per 25 kilogram bag from P955 late last year and P690 in August of the same year.

The rule of thumb is that for every P50 increase in prices of flour, there is a corresponding P1 increase in prices of bread. Koa noted the price of flour is more than the P3 increase per loaf.

“This is brought about by increase of consumption in China which starting buying wheat grains while Russia has slowed down their wheat exports because of food security issues and wheat crop failure in America due to harsh winter and drought, or global warming,” said Koa.

Aside from flour, other ingredients also went up including LPG, and sugar which substantially increase prices. Other components such as cooking oil, margarine and fats also went. Yeast, however, did not increase as much.

Koa even said that they could be more adjustments coming because local flour mills already advised them that prices of flour could go beyond P1,000 per bag in the future because prices have already been set globally and forecasted.

“When there is failure of crop then we know prices will go up,” he said stressing there is no “flour cartel” in the domestic market.

Who are the most prestigious Spanish-Filipino families in the Philippines?

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Lucas Villar
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Here are a few…

Note one thing though, all these people started from zero, some folks out there imagine Spain gave them some giant business upon setting foot in the islands for being Spaniards.

All of them arrived during the second half of the 19th century and went on to prosper under the United States. The reasons why Spanish immigrants were successful in business may be argued cojuncturally (colateral circumstances attached to being Spanish, such as education or better business culture); but not politically by some super-structure favouring them, as it is most comfortable to argue. Simply because the superstructure changed (to the United States), and many times antagonised them.

  • ZÓBEL DE AYALA

The family Zóbel de Ayala are the owners of the largest Philippine company, which carries their name Compañía Ayala. It has reach in all sort of business fields now, which already would make them a prominent or “prestigious" family.

The family comes from the marriage of the Zóbels (an Hispanised German family in the Philippines) and the Ayalas, which were a Spanish family and the ones with the Ayala Company. They are probably one of the mestizo families that remains “most Spanish" in terms of ancestry, probably fitting as criollos.

Jaime Zóbel de Ayala, patriarch of the family and his sons

Their origin was in the beer makers of the district of San Miguel in Manila, which is today the largest beer company in Asia as well, with business all over the Hispanic world and an offshoot in Spain seated in Málaga.

But their reach goes beyond that, being for example the funders of the most iconic modern bridge in Manila, which carries their name as the Ayala Bridge. Apart from having various museums and competititions owned or sponsored by them in Spain itself.

Rocío Mercedes Zóbel de Ayala, in Sotogrande, Spain, where they vacation, in an event organised by the family

Sotogrande, Cádiz, Spain, town where the Zóbel de Ayala family vacations in Spain

Íñigo Zóbel de Ayala, with king Juan Carlos I

Similarly they are also the creators of the Zóbel Prize, which is an award created and funded by the family for Philippine literature in Spanish. It was the family's response after the US took Spanish out of schools and administration, starting the demonisation of everything Spanish, in order to narrate the new US administration as the light after the horror. See the antagonisation mentioned before. To this day the family's Zóbel Prize is single local Philippine institution promoting the Spanish language, from the pocket of the family.

The family is probably the most active in social events and networking within the Spanish descendant families in the islands, with a visible reach still in Spain's business and upper class. Organising prestigious yearly polo tournaments in Spain, funding art museums, or setting up off-shoots of their companies seated in Spain. In the Philippines they have also a pretty big network and philantropic activity (I mean, they have both an iconic bridge and a literature prize with their name)…

Jaime Alfonso Zóbel de Ayala, giving a conference on electronic stuff

Jaime Alfonso Zóbel de Ayala, inaugurating a clinic in Manila

  • ARANETA

The Araneta family is more diverse business-wise, in root they were Spanish immigrangs who started in the business of sugar, but then went on to other fields and ultimately politics.

Familia Araneta, largest real estate “dynasty" in the Philippines

They became the largest real estate business in the Philippines in the mid 20th century and built the Araneta City, with the then-largest stadium in Asia inside of it. Similarly, they have the seemingly iconic Araneta Mansion where the family resides.

Araneta City, where the family business is seated

Araneta Colosseum, largest stadium in the Philippines and once in all of Asia

But what brought them most renown is probably their political activity throughout the decades, becoming in that sense sort of a Philippine equivalent of the Clintons or Kennedys, but with roots in business more than politics.

Araneta Mansion, with traditional colonial Spanish Philippine architecture

  • RAZÓN

The Razón family are also a giant of Philippine business, being the owners of the largest port company in the country.

Enrique Razón, patriarch of the family

Their main and original business was in handling port cargoes, having gained control of all major ports' business in the Philippines, but specially for controlling all of Manila's port activity. Later they expanded into resorts and casinos in the tourism business in the islands.

Enrique Razón with President Duterte

And ultimately they have become also the second largest business in power, with investment in all sort of power sources (oil, gas, solar) and their distribution to various regions of the islands.

The family also enjoys its own pop culture stars status in the islands, even if not as much as the Ayalas, they also have their networking and front page fashion magazine appearances.

Katrina Razón, daughter of Enrique

And they have a side connection with another wealthy family, the Puyat Family, which are not as much Spanish descended in root, although they have become quite Spanish by marrying these families. They are not as rich either, but they are easily spotted as such in Philippine pop culture.

  • ABOITIZ

If the Razóns were the second in power business, the Aboitiz have the largest company in Philippine power. The family is actually pretty old as well, and probably the one that remains the most Spanish next to the Ayalas.

Aboitiz Family, original members

Aboitiz Family, modern members

The family is seated in Cebú and the Visayas, rather than Manila, being the Cebú the 2nd city in the Philippines during the Spanish period, so it also received plenty of Spanish immigration along with Manila.

Jon Ramón Aboitiz, former patriarch, now defunct in 2018, and wine lover

They have the Visayan Electric Company from the region, and the Aboitiz Power Corporation, as well as the Davao Light and Power Corporation. And basically having some foothold in virtually every single power company in the country.

Besides these, they also have a giant in the country dealing with financial activities, although mostly focused as well on industrial matters, but from a financial field (loans, funding, shares holding etc). And of course their fair share of networking and popularity among the masses.

Tristan Aboitiz, one of the three sons, in a party

Eduardo Aboitiz, another son, the Spanish-looking one on the left, in another party

Carlos Aboitiz, explaining the advantages of renewable energies for the company


There are many more renown Spanish families in business but those are the biggest ones, and the list has to end somewhere.

The other main field of prominence of Filipino Spaniards apart from business—although it is less about families and more so of random individuals coming from “common Spanish families"—is modelling, hosting, acting and influencers. The presence of Spanish descendants in cinema, TV or social media is very large for the small size of the community in the country.


(C) Quora 2022

DA’s SAAD Program grants agricultural assistance to insurgency-free barangays in DdO


Davao de Oro Province---20, 000 hills of derived abaca plantlets were received by some insurgency-free communities in Davao de Oro through the Department of Agriculture RFO-XI Special Area for Agricultural Development (SAAD) Program on January 17-18, 2022.

The distribution of the assistance was facilitated by the Provincial Agriculturist’s Office (PAGRO) of DdO to four (4) Farmers’ Associations (FA), all from insurgency-free barangays; Katipunan Upland Community Multipurpose Farmers Association and Parasanon Multipurpose Farmers Cooperative in Maragusan, Las Arenas Farmers Association, and  Honor Maligaya Maraco Mahogany Paradise Farmers’ Association, from Pantukan. Each FA received a total of 5,000 hills of abaca plantlets that will help its members to upgrade their farming as one of their sources of living.


The eradication of insurgency in areas formerly labeled as strongholds of communists supports some of the most important foundations of community development such as education and tourism. Where there is peace, there is progress. (JA, PAO-IPRD, photos by PAGRO DdO)

Monday, January 24, 2022

A National Law Library


Law Libraries are within courts, agencies, and legislative bodies to serve the legal information needs of their employees. Some government law libraries also serve the practicing bar and public.


A Law Library is a collection of legal materials such as Case Laws, Constitutions, Legizlations, Legal Articles, Reporting Journals, Parliamentary Proceedings, legal. monographs, treatises, Judicial & Administrative decisions and other legal resources.


I remember my time as Managing Editor for law magazines in Berlin and New York. I found it highly-interesting to browse through hundreds of pages. Today online services help a lot.


Elaborate indexes guide lawyers where to look when dealing with an issue. No one can know even a fraction of all the laws of his or her nation.


In the Old Testament laws recorded in Leviticus and Exodus, just to mention these two, seem dull and long-winded. These were the entire  set  of laws , as far as I can tell you. Their most striking feature to a lawyer is brevity and simplicity. You don't have to study law to understand them. 


In comparison with laws from other countries at that time, the Old Testament made a considerable advance. Indeed, these laws have greatly influenced laws of our days: People were more important than property. There was no class system, The punishment fit the crime. Sexuality mattered. The poor and the weak had protection. 


Yes, attitudes as well as actions mattered. One of my favorite quotations from Leviticus is 19:33-34: "When an alien lives in your land, do not mistreat him.The alien living with you must be treated  as one of your native-born. Love him as yourself... ."


Now I live with my Philippine wife and family here in the Philippines for the 24th year. Especially in these difficult times I feel safe and loved. Not everyone can say that. I know. But here and now I can only speak for myself.

Our unity amid diversity







By Fr. Roy Cimagala *




THERE’S that funny part in the gospel where some leading Jews were accusing Christ of being “possessed by Beelzebul,” and “by the prince of demons he drives out demons.” (Mk 3,22)


Christ, of course, saw the blatant contradiction of their reasoning. “How can Satan drive out Satan?” he said. “If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand,” he continued. (Mk 3,24-26)


We have to realize more deeply that the very principle of truth, unity, freedom, charity and everything that is good and proper to us can only be God. Only with him, can we have them even amid our unavoidable differences, diversity and conflicts.


We have to be wary of the possibility of being driven by unbelief, if not by hatred against God, that would surely lead us to fall into self-contradictions. Clearly, when one is driven by unbelief and hatred, his reasoning can go off the rails, and even the simplest of logic is thrown out. 


We need to do everything to always strengthen our belief in God, the very cause, origin and pattern of unity amid the vast and increasing diversity and variety of elements we can have in this world.


Nowadays, we are seeing the intriguing phenomenon of asserting what is right and moral as wrong and immoral, and vice-versa. What is clearly an expression of true freedom is now called slavery, and vice-versa. What should clearly be considered as taboo is now regarded as a human right. The forms of self-contradictions go on and on.


To correct this situation or, at least, to deal properly with it, we need to take care and strengthen our belief and our charity. We cannot take this duty for granted, especially now when the world is sinking in confusion and error as it distances itself farther from God.


We have to realize that truth does not only make us free, as the gospel tells us. (cfr. Jn 8,32) The truth that comes from God also makes us live charity and unity among ourselves, even amid our severe differences and conflicts.


In fact, with this truth, we can manage to take advantage of our differences and conflicts, since a lot of good can actually be derived from them, even if we are not exempted from being pained and mortified by them.


Our differences and conflicts can actually occasion genuine love and many other virtues to develop and grow. They can purify us, smoothing out the rough edges of our personality, and fine-tuning our views, opinions and preferences.


They can give rise to the development of patience and compassion, and the pursuit for the truth and justice is guaranteed to be more authentic even if it is also arduous.


They can actually expand our world of knowledge and understanding, and trigger the dynamics of a more meaningful unity among ourselves, not in spite of but rather because of our differences and conflicts. The unity we are speaking of here is not uniformity, but one that is richly nuanced and capable of accommodating everyone.


Most importantly, they can give a tremendous growth in our spiritual life, freeing us from being at the mercy of our personal, earthly and temporal conditions. They contribute greatly in our effort to make ourselves more and more like Christ who is the pattern of our humanity and the savior of our damaged humanity.


* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com



Friday, January 21, 2022

4 provinces under Alert Level 4 starting January 21


THE Inter-Agency Task Force (IATF) on Emerging Infectious Diseases escalated the alert level in four provinces in the country from 3 to 4 due to the increasing number of coronavirus disease (Covid-19) cases.

In a statement, Cabinet Secretary and acting presidential spokesperson Karlo Nograles said the IATF approved on Thursday, January 20, 2022, the escalation of alert level in Kalinga, Ifugao and Mountain Province in the Cordillera Administrative Region, as well as in Northern Samar in Eastern Visayas.

These areas will be under Alert Level 4 from January 21 to 31, 2022.

The IATF, meanwhile, placed more areas under Alert Level 3. These include the following:


LUZON


* Apayao


* Puerto Princesa City


* Masbate


VISAYAS


* Siquijor


MINDANAO


* Zamboanga del Norte


* Zamboanga Sibugay


* Lanao del Norte


* Davao de Oro


* Davao Oriental


* North Cotabato


* Sarangani


* Sultan Kudarat


* Surigao del Norte


* Maguindanao


* Basilan


Under the country's Covid-19 Alert Level System, level 4 is considered when case counts and hospitalization rates are high and/or increasing in certain areas.

Nograles said earlier that the IATF looks into the two-week growth rate, average daily attack rate and hospitalization rate as indicators in deciding whether to escalate the level or not.

Prohibited under Alert Level 4 and 3 are face-to-face classes, all contact sports (indoor and outdoor), cinemas and movie house, funfairs, karaoke, casinos, and gatherings in residences with individuals not belonging to the same household.

In areas under Alert Level 4, venues for meetings, social events, amusement parks, recreational venues, and tourist attractions are allowed to operate at 10 percent indoor venue capacity for fully vaccinated individuals only and 30 percent outdoor venue capacity provided that they have been issued a Safety Seal Certification.

Churches, dine-in services, spas and salons, and fitness studios, meanwhile, are allowed to operate at 10 percent indoor venue capacity for fully vaccinated individuals only and 30 percent outdoor capacity provided that all workers of the establishments are also fully vaccinated against Covid-19.

In areas under Alert Level 3, those establishments are allowed to operate at 30 percent indoor venue capacity and 50 percent outdoor venue capacity, the IATF guidelines stated. (LMY)

Thursday, January 20, 2022

Lower House approves bill for recovery of ailing music, film industries

by Ben Rosario, Manila Bulletin

Among the hardest hit by the COVID-19 pandemic, the country’s film and music industries are the beneficiaries of tax exemptions and assistance in a bill unanimously passed on third and final reading in the House of Representatives on Monday, Jan. 17.


With Pangasinan Fourth District Rep. Christopher De Venecia as principal author, House Bill 10541 or the Film and Live Events Recovery Act will be transmitted to the Senate which has a few session days left to either adopt the De Venecia measure or pass its own version.


HB 10541 proposes to amend Section 140 of Republic Act 7160 or the Local Government Code by reducing the amusement tax rate on gross receipts from admission fees in movies, concerts and other entertainment events identified under the law.


Under the bill, amusement tax collected by local government units will be lowered from the current ten percent to the proposed five percent.


HB 10541 also suspends for two years the power of local government to levy an amusement tax as provided under RA 7160.


Such suspension may be extended for a minimum of two years subject to the approval of the Department of Finance.


The measure also exempts from payment of amusement tax all locally-produced operas, concerts, dramas, musical plays, recitals, painting and art exhibitions, flower shows, musical programs, literary and oratorical presentations and local film productions so long as Filipinos own at least ten percent equity of such local entertainment productions.


De Venecia, chairman of the House Committee on Creative Industry and Performing Arts, filed the bill noting that the local movie industry is in grave danger as evidenced by the dismal performance of the recent Metro Manila Film Festival, which recently returned movies to the local cinemas.


“We need to embolden movie producers to keep churning out content by the very least, relaxing the 10% amusement tax levy in cinemas and earmarking collections for this purpose for the development of the Philippine Creative Industries, De Venecia said in sponsoring the bill.


De Venecia, a former actor, director and producer, is being hailed in Congress as champion of the creative industries, which include the film and music industries.

What is normal in the Philippines but is considered delusional in the rest of the world?

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Bisaya
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One thing that is normal in the Philippines but considered delusional in the rest world is the belief[1] in lucky charms and superstitions. In the Philippines, it's not uncommon to see people wearing amulets or talismans around their necks or carrying good luck charms with them. Some people even believe that leaving garlic cloves under your bed will bring you good luck.


Superstitions are also common in the Philippines. For example, many Filipinos believe that crossing your fingers will bring you good luck, knocking on wood will keep bad luck away, and making a wish while blowing out candles will come true. While some of these beliefs may seem like nonsense to people from other countries, they're taken quite seriously by many Filipinos.

One reason for this is that, because of the heavy influence of religion[2] on everyday life and culture, superstitions and lucky charms are often seen to keep things like illness and poverty away. They're also viewed to ensure good business and school performance. Many Filipinos believe very strongly in superstition because it gives them hope that things will go their way and improve life.

Another reason why superstitions are so popular in the Philippines is because of the country's location and history. The Philippines has been hit by many natural disasters[3] throughout its thousands of years of recorded history. This, combined with the fact that it was colonized and occupied by different countries throughout the years, is why many Filipinos believe that higher powers are trying to help or harm them. Religion plays a huge role in this belief.

The Philippines has one of the most Catholics per capita in the world. Over 80% of Filipinos are Catholic, and most family social gatherings center around weddings, funerals, baptisms, and masses. It's not unusual to see firecrackers set off outside churches or crucifixes hanging around people's necks.

Lucky charms are seen to bring good luck to these religious events. However, with the success of many Filipinos living overseas, there is also an increasing number of Filipinos who have a more Westernized perspective on superstition and the supernatural. Many Filipinos of this group don't necessarily believe in superstitions, but they do respect the beliefs of their family members who have different views.

Superstitions also hold a special place in Filipino culture because they express one's personality or character. In many cases, people who believe in luck charms and superstitions are often viewed as creative. They may also be considered more optimistic than those who don't practice these beliefs, which can be a good thing if you're looking for an adventure buddy.

Finally, many Filipinos have superstitions because they see them as part of their culture. After all, the Philippines has a rich history and culture of its own. Some Filipinos believe it's essential to respect this history and culture by practicing some age-old customs, including superstitions and lucky charms. Whether these people realize it or not, they're also respecting their family members who have practiced these rituals for generations.

On a final note: By looking into superstitions and lucky charms, we may not only learn more about Filipino culture but also more about ourselves. After all, these beliefs are an intense part of who we are as Filipinos. We should cherish them and pass them down from generation to generation so that they can live on for centuries to come.


Footnotes