You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Monday, February 26, 2024

DEUTSCH-PHILIPPINISCHE BEZIEHUNGEN (XIV) - German-Philippine Relations (XIV): German SVD missionaries in the Philippines


The second batch of German missionaries to request to the urgent appeal of Pope Leo XIII to rescue the Philippines from religious turmoil were the German SVD missionaries, popular known in Germany as the Steyler Missionaries.

From Abra the Divine World missionaries spread out into Zambales, Manila and Mindoro.

I will never forget my fist column in TINIG NG BAYAN published in Abra in 1986 with the help of my mentor Hermogenes E. Bacareza - during that time under the Chief Editor Brother Mike San Juan and Father Bel San Luis, SVD. 


In the Philippines, the Divine Word Missionaries arrived in Bangued, Abra in 1909. Today, it is evident that the missionary grains planted by Saint Arnold on the Philippine soil are now bearing hundreds of fruits. Now, there are more than 500 Filipino SVDs and around 140 of them are doing missionary works abroad.

In the Philippines, the SVD has three ecclesiastical provinces: The Philippine North (PHN) that comprises mission from Pangasinan to Aparri, The Philippine Central (PHC) that covers Tarlac, Metro Manila, Mindoro, Bicol Region and Palawan, and The Philippine South (PHS) which is present in the Visayas and Mindanao islands.

The Southern Philippine Province, came into existence with the re-division of the Philippine SVD in 1982 and is dedicated to Bl. Joseph Freinademetz. It covers the regions of the Visayas and Mindanao.

In the Visayas, we are active on the islands of Cebu (University of San Carlos, Divine Word Formation Center, Blessed Freinademetz Formation House, Bl. Arnold Janssen Parish, Radio Stations DYRF AM and DYDW FM, and Divine Word Social Communications Center in Cebu City), Bohol (Divine Word College in Tagbilaran City), and Leyte (Divine Word University). In Mindanao, we are present in the Diocese of Surigao in northeastern Mindanao (Surigao District), the Diocese of Butuan in central Mindanao (Agusan District), and the Archdiocese of Davao in south eastern Mindanao (Regional Major Seminary and DW Formation Center in Davao City).

(To be continued!)

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Die zweite Gruppe deutscher Missionare, die dem dringenden Appell von Papst Leo

Von Abra aus breiteten sich die Missionare der Göttlichen Welt nach Zambales, Manila und Mindoro aus.

Ich werde meine erste Kolumne in TINIG NG BAYAN nie vergessen, die 1986 mit Hilfe meines Mentors Hermogenes E. Bacareza in Abra veröffentlicht wurde – damals unter dem Chefredakteur Bruder Mike San Juan und Pater Bel San Luis, SVD.

Auf den Philippinen kamen die „Divine Word Missionare“ 1909 in Bangued, Abra an. Heute ist es offensichtlich, dass die von Saint Arnold auf dem philippinischen Boden gepflanzten Missionskörner inzwischen Hunderte von Früchten tragen. Mittlerweile gibt es mehr als 500 philippinische SVDs und rund 140 von ihnen leisten Missionsarbeit im Ausland.

Auf den Philippinen hat die SVD drei Kirchenprovinzen: den Philippinischen Norden (PHN), der die Mission von Pangasinan bis Aparri umfasst, den Philippinischen Zentralbezirk (PHC), der Tarlac, Metro Manila, Mindoro, die Bicol-Region und Palawan umfasst, und den Philippinischen Süden ( PHS), das auf den Visayas- und Mindanao-Inseln vorkommt.

Die Südphilippinische Provinz entstand 1982 mit der Neuaufteilung der philippinischen SVD und ist Bl. gewidmet. Joseph Freinademetz. Es umfasst die Regionen Visayas und Mindanao.

In den Visayas sind wir auf den Inseln von Cebu aktiv (Universität San Carlos, Divine Word Formation Center, Blessed Freinademetz Formation House, Bl. Arnold Janssen Parish, Radiosender DYRF AM und DYDW FM sowie Divine Word Social Communications Center in Cebu). City), Bohol (Divine Word College in Tagbilaran City) und Leyte (Divine Word University). In Mindanao sind wir in der Diözese Surigao im Nordosten von Mindanao (Bezirk Surigao), in der Diözese Butuan im Zentrum von Mindanao (Bezirk Agusan) und in der Erzdiözese Davao im Südosten von Mindanao (Regionales Großes Seminar und DW-Ausbildungszentrum in Davao) vertreten Stadt).


(Fortsetzung folgt!)




Philippine Fairy Tales (XXIV) - Philippinische Märchen (XXIV):THE CARABAO AND THE SHELL

 




One very hot day, when a carabao went into the river to bathe, he met a shell and they began talking together.

“You are very slow,” said the carabao to the shell.

“Oh, no,” replied the shell. “I can beat you in a race.”

“Then let us try and see,” said the carabao.

So they went out on the bank and started to run.

After the carabao had gone a long distance he stopped and called, “Shell!”

And another shell lying by the river answered, “Here I am!”

Then the carabao, thinking that it was the same shell with which he was racing, ran on.

By and by he stopped again and called, “Shell!”

Again another shell answered, “Here I am!”

The carabao was surprised that the shell could keep up with him. But he ran on and on, and every time he stopped to call, another shell answered him. But he was determined that the shell should not beat him, so he ran until he dropped dead.

+++

Als ein Carabao an einem sehr heißen Tag in den Fluss ging, um zu baden, traf er auf eine Muschel und sie begannen miteinander zu reden.

„Du bist sehr langsam“, sagte der Carabao zur Muschel.

„Oh nein“, antwortete die Muschel. „Ich kann dich in einem Rennen schlagen.“

„Dann lasst es uns versuchen und sehen“, sagte der Carabao.

Also gingen sie ans Ufer und begannen zu rennen.

Nachdem der Carabao eine lange Strecke zurückgelegt hatte, blieb er stehen und rief: „Shell!“

Und eine andere Muschel, die am Fluss lag, antwortete: „Hier bin ich!“

Dann rannte der Carabao weiter, da er dachte, es sei dieselbe Granate, mit der er raste.

Nach und nach blieb er wieder stehen und rief: „Shell!“

Wieder antwortete eine andere Muschel: „Hier bin ich!“

Der Carabao war überrascht, dass die Muschel mit ihm mithalten konnte. Aber er rannte weiter und weiter, und jedes Mal, wenn er anhielt, um zu rufen, antwortete ihm eine andere Muschel. Aber er war fest entschlossen, dass die Granate ihn nicht treffen sollte, also rannte er, bis er tot umfiel.

Be always merciful and not judgmental



By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com


THAT’S what Christ told his disciples. (cfr. Lk 6,36-38) “Be ye therefore merciful, as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.”


This does not mean that we are not meant to make some judgements and some condemnation. We are actually designed by God himself to judge things because that is how we begin to know. Together with those judgements is the possibility of some condemnation, since we really need to reject what we know is truly wrong and evil.


We just have to realize that our judgments and condemnations can never be final, since only God can do that. And that’s because only God knows everything thoroughly, while our knowledge of things, the basis for our judgements and possible condemnations, can only go so far.


In other words, while we try to be as clear as black and white in our worldview, we should never forget that there are many grey areas also that we need to handle with utmost care, delicacy and discernment. And because of that, we have to withhold our final judgements.


This is indeed a most tricky thing to carry out, because while we have to make judgements, we have to know also up to where our judgements can go. And we are told by Christ himself that given this condition of ours we should just have to be merciful the way God in Christ showed mercy to all of us.


And how was Christ merciful to all of us? First of all, being the son of God, he emptied himself to become man. That way, he already adapted himself to our wounded, sinful condition. He identified himself with us so that we would have a way to identify ourselves with him. He preached the truth about God and about ourselves. 


He gave preferential attention to the sick, that is, the sinners. He was always ready to forgive, his mercy and compassion having no limits—“not only seven times, but seventy times seven times,” he said. (Mt 18,22) He taught about loving the enemy and lived it. He did not mind all the insults and mockeries that were poured on him just to accomplish his mission of saving us.


And in the end, he assumed all our sins without committing sin by dying on the cross. In that way, he dealt death to all our sins, and with his resurrection he offered us a way for our own salvation and reconciliation with our Father God. He was thoroughly magnanimous.


This is the ideal we should try our best, with God’s grace, to aim at. This, of course, will be a lifelong, let alone overwhelming, effort and process. But it can be done. And it would be good if we can start it as soon as we can. God waits for us to learn this virtue. And to be sure, he provides us with all that is needed in this regard.


On our part, we have to exert the effort to widen our heart so as to resemble it with the merciful heart of Christ. Everyday, we have to practice to detach our heart from the clutches of our own likes and dislikes, the very earth-and-flesh-bound condition of our physical, emotional and intellectual dynamics, so that it can conform itself to the universal heart of Christ, full of mercy and compassion. 


We have to be wary of the danger of being pharisaical in our judgements.


Ced Domingo brings maturity, composure from Thailand stint


Akari Chargers’ Ced Domingo she rejoins the PVL in the All-Filipino Conference. –MARLO CUETO/INQUIRER.net


By: Lance Agcaoili - @inquirerdotnet


MANILA, Philippines —Maturity and composure were among the things that Ced Domingo developed most in her first overseas stint where she helped Nakhon Ratchasima accomplish a successful title defense in the Volleyball Thailand League.

“One thing that I really learned coming home from Thailand is my maturity and my composure as an individual because of different kinds of instances in games,” said Domingo in Filipino after her Akari debut ended up with a  25-21, 25-18, 25-12, 25-18 loss to Cignal in the 2024 PVL All-Filipino Conference on Saturday at Smart Araneta Coliseum.

“I learned a lot from my teammates like Onuma Sittirak and other legends in Thailand. It’s super nice playing alongside them. I really just can’t wait to apply all the learnings from Thailand here at Akari.”

Domingo, who decided to sign with the Thai team last year, was instrumental in her first overseas stint as the Cat Devil finished the elimination round with a 10-2 record as the No. 2 seed behind Diamond Food, which her team beat in the semifinals round and final.

The 24-year-old middle blocker said she’s lucky to be part of Nakhon Ratchasima as she became the latest Filipino to win a title overseas after Jaja Santiago, who won the Japan V.Cup championship with her former club Ageo Medics in 2021, and Bryan Bagunas who he led Win Streak to a dominant title run last year in the Top Volleyball League in Taiwan.

“I got lucky. It’s a ‘who could have thought’ moment for me because I had no expectations coming there. I just wanted to experience playing in Thailand and come out of my comfort zone to unlock my potential as a player,” Domingo said.

“My teammates are strong and they have the same level of competitiveness and mentality as my former team,  Creamline. I felt that I was in the right team.”

Domingo, who found her new home at Akari, admitted that it’s overwhelming to the changes and transitions but she’s taking the challenge in stride.

“My mindset going back here is adapting Akari’s system and then from there, I will apply my learnings from Thailand,” she said.


Sunday, February 25, 2024

Why we need rituals

It’s a way to center ourselves


AT A GLANCE

  • Life's chaos can occasionally feel overwhelming for adults. Rituals become the keys that unlock moments of calm and stability.


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By JACQUELINE LUCERO

Rituals—what is the first thing that comes to mind? Some people associate rituals with something sacred, religious, spiritual, or cult-like. So what really is the meaning of rituals? In essence, rituals are intentional and symbolic actions that carry personal or cultural significance. They encompass a wide range of activities, from everyday routines to ceremonial practices, shaping our experiences and connecting us to something greater. 

Rituals and routines both involve repeated actions, but the key difference lies in their purpose and significance. Rituals often have a symbolic or cultural meaning, carrying emotional or spiritual significance. Routines, on the other hand, are habitual activities that provide structure and organization to daily life without necessarily holding deeper meaning. Both rituals and routines can contribute to a sense of stability and predictability in one's life. 

In the beautiful evolution of this practice, the enchantment of daily rituals isn't reserved just for the young. Even if you’re not steeped in the academic stream of Waldorf philosophy, there are ways adults can infuse their lives with the transformative power of rituals. 

Let’s embark on a whimsical journey, exploring the importance of rituals and discovering how, as adults, we can add a touch of magic to our everyday routines. 

Life’s storybook doesn't close as we grow older; instead, new chapters unfold. While Waldorf philosophy suggests starting young, the magic of rituals can be embraced at any age. Take a moment to consider the routines you already have and find ways to infuse them with intention and joy to become a “ritual.”  

 Rituals need not be an elaborate affair. They can be as simple as brewing a cup of tea in the morning or taking a moment to appreciate the sunset. Rather than adhering to rigid routines, envision your daily activities as opportunities to dance through life’s rhythm. Find joy in the mundane and make it your own poetic expression.  

But for contrast, consider watching an elaborate ritual like the Japanese tea ceremony.  The Japanese tea ceremony, known as chanoyu or sado, is a highly ritualized and spiritual practice centered around the preparation, serving, and consumption of matcha, a powdered green tea. The ceremony typically unfolds in a purpose-built tea room or a designated space adorned with carefully chosen decorations, exhibiting architecture and design that exude simplicity and harmony with nature. Various meticulously crafted utensils play a crucial role in this ceremonial tradition. These include the tea bowl (chawan), tea whisk (chasen), tea scoop (chashaku), and tea caddy (natsume or usucha-bon), each holding profound cultural significance. Led by the host, referred to as the chaji, the ceremony commences with a meticulous preparation ritual. The chaji begins by cleaning and purifying the utensils with precise and deliberate movements, setting the stage for the careful measurement and placement of powdered matcha into the tea bowl. 

The subsequent whisking and mixing process involve the addition of hot water to the matcha. The host employs the tea whisk in precise motions, creating a frothy and smooth tea mixture that symbolizes the harmonious blending of water, tea, and spirit. 

Presentation and service are paramount during the ceremony. The tea bowl is presented to guests with a bow, underscoring principles of respect and humility. Guests, in turn, receive the bowl, rotate it, and take a moment to appreciate its craftsmanship before sipping the tea. 

Throughout the ceremony, silence and contemplation are emphasized, fostering mindfulness and an appreciation of the present moment. The act of drinking the tea itself is considered a meditative experience, enhancing the overall spiritual journey. Closing rituals mark the conclusion of the ceremony, as the host cleans and purifies the utensils once more. This may be followed by a closing exchange of gratitude and appreciation between the host and guests. 

Symbolic elements, such as seasonal flowers or scrolls, may be incorporated into the ceremony, reflecting the changing seasons and further enhancing the aesthetic experience. In its entirety, the Japanese tea ceremony is not merely a routine of tea preparation and consumption. It is a holistic and profound experience that embodies cultural values, aesthetics, and a deep connection to nature and spirituality fostering a sense of harmony and mindfulness. 

The gentle art of creating rituals is about infusing intention into the ordinary. Whether it’s the comforting motion of flipping through the pages of a favorite book before bedtime or savoring the quiet moments of a morning stroll, these small acts can become a sanctuary in the midst of our bustling lives. By imbuing significance into the seemingly mundane, we transform routine into a canvas for self-expression. 

Embrace the flexibility of your rituals, and allow them to evolve with your changing needs and desires. Perhaps, a daily journaling session becomes a reflective dialogue with your inner thoughts, or a simple stretching routine evolves into a mindful movement practice. The essence lies in embracing the ebb and flow of our daily lives, finding beauty in spontaneity and weaving a story of moments that resonate with your soul. Through these personalized rituals, you not only navigate the rhythm of your days but also cultivate a deeper connection with the present moment. 

Life’s chaos can occasionally feel overwhelming for adults. Rituals become the keys that unlock moments of calm and stability.  Whether it’s a daily journaling session or a mindful pause before diving into work, these rituals anchor us in the present, providing a respite from the seemingly monotonous routines that, if left unchecked, can lead to boredom and eventual burnout mentally, physically, emotionally, and spiritually. 

Similar to Waldorf philosophy’s encouragement of intentional crafting of daily symphonies, adults can create their own masterpieces. For adults, rituals can serve as guiding stars, providing purpose, direction, or re-direction. Incorporating reflective practices into your routine, such as weekly goal-setting sessions or moments of gratitude can act as a compass, helping navigate the complexities of adulthood with clarity and intention. 

Infusing magic into your daily life doesn’t necessitate a philosophical shift. It’s about discovering the “extra” in the ordinary. Whether it’s savoring your favorite meal, lighting a scented candle, or just practicing mindfulness during daily tasks, these small acts can transform mundane moments into magical experiences. 

The dance with rituals is a lifelong journey, and there’s no expiration date for embracing a little enchantment in your daily life. Whether or not you align with Waldorf philosophy, the essence remains the same—rituals are the heartbeat of a purposeful and joyous life. So, as an adult, join the never-ending waltz with rituals, creating a symphony of whimsical moments resonating through the purposeful narrative of your daily existence making masterpiece in the art of intentional living, regardless of where you are on this life’s journey.

Two beauty queens take over the helm of Miss Asia Pacific International pageant

BY ANNALYN S. JUSAY


AT A GLANCE

  • Miss Philippines Asia Pacific International 2024 Blessa Ericha Figueroawill represent the country in this year's Miss Asia Pacific International, in a venue still to be announced. 

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From left: outgoing MAPI President Jacqueline Sainz, President Eva Patalinjug, MAPI GM Kristine Caballero Aplal, and outgoing GM Essa Gogna

Miss Asia Pacific International (MAPI) returns with a vengeance after a five-year hiatus with no less than two beauty queens comprising its top management.

It was announced that effective immediately, beauteous lawyer Eva Psychee Patalinjug, who was Bb. Pilipinas Grand International 2018, will assume MAPI's presidency while Mutya ng Pilipinas  2002 first runner-up Kristine Caballero Aplal will be the General Manager of the prestigious organization.

Eva and Kristine are taking over the duties of outgoing president Jacqueline Tan Sainz and former General Manager Essa Santos-Gogna who both expressed confidence that they are leaving MAPI in the hands of two able leaders with ample experience in the field of beauty. 

Also announced in a media conference at Sheraton Hotel Manila were the appointments of International Affairs Director Onin Mas and Sales/Marketing Director Eldrin Veloso.

Eva, who is engaged in private practice in her hometown of Cebu, observed how she has come "full circle."

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Blessa Figueroa will be the Philippines' representative to Miss Asia Pacific International 2024

"I believe that If an opportunity is open and is given to you, you say yes. Even if you don't know how to do it, then learn it afterwards. Because once in a life, an opportunity like this will never come back," she noted. 

"I am more resolved in making sure that we appreciate the power of this platform, the dreams it can realize, and the voices it can amplify," Eva added. "As a platform that champions diversity, we should adopt, if not lead, in making the pageantry circle a bit bigger and more inclusive." 

At this point, she announced two very important changes that will be implemented in the 2024 pageant. "Miss Asia Pacific International will now be open to married women and mothers as we recognize the platform has to be more open to diverse voices. We are also increasing our age limit up to 30 years old."

Christine pointed out that "Beauty In Diversity" was an advocacy that Miss Asia-Pacific International started a few years back. 

"We're so happy and excited to see more pageants actually going the same route. We're seeing such a good, positive movement about beauty, beauty standardsalso improving and widening," she remarked.

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From left: MAPI President Eva Patalinjug, Miss Philippines Asia Pacific International 2024 Blessa Figueroa and new MAPI GM Kristine Caballero Aplal

The next Miss Asia Pacific International pageant will be held sometime in September or October. Contestants from 54 countries joined the last competition in 2019 which was won by Chaiyenne Huisman of Spain. Officers revealed that new countries will be added to the roster this year.

"Some countries have never joined Miss Asia Pacific International. But they will be joining us for the first time in this year's edition. So that's something that everyone can look forward to," Eva excitedly said.

Miss Asia-Pacific International first came into the picture as the "Miss Asia" contest in 1965 with 18 countries participating. MAPI suspended the holding of the pageant after 2005. It was revived only after 11 years, or in 2016 with its crowned queen Tessa le Conge from the Netherlands.

The Philippines has won in the prestigious pageant for a record five times. The  title holders are Maria Inez Zaragoza (1982), Gloria Dimayacyac (1983), Lorna Legaspi (1989), Michelle Aldana (1990) and Sharifa Akeel (2018).

Miss Philippines Asia Pacific International 2024 Blessa Ericha Figueroa will represent the country in this year's Miss Asia Pacific International, in a venue still to be announced.

Phivolcs records magnitude 5 quake in Eastern Samar; warns of possible aftershocks

BY LIZST TORRES ABELLO

A 5.0-magnitude earthquake jolted Eastern Samar at 2:47 a.m. on Sunday, Feb. 25, said the Philippine Institute of Volcanology and Seismology (Phivolcs).

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Phivolcs

Phivolcs located the earthquake's epicenter at 12 kilometers (km) southwest of Jipapad, Eastern Samar.

It was initially recorded at 4.8-magnitude in San Jose de Buan, Eastern Samar before it was revised to 5.0-magnitude. 

The tremor, which occurred at a depth of 37 km, was tectonic or caused by the movement of an active fault near the area.

Phivolcs' instruments said it was "slightly felt" at Intensity II in Villareal, Samar; Dulag, Leyte; and Mapanas, Northern Samar,  while it was "scarcely perceptible" at Intensity I in Basey, Samar.

Phivolcs said it does not expect damage to property, but aftershocks may occur. 

Saturday, February 24, 2024

Part 1: Exploring The LARGEST CAVE in Philippines I must watch.


The Ultimate Davao Food Tour (Top 10 Local Spots)



These two simple daily habits will maximize your productivity

Burnout is a very real problem


AT A GLANCE

  • Burnout lurks around the corner for everyone, regardless of status or position. Recognizing this, we must prioritize our wellbeing to achieve sustainable productivity.


By Honey Reyes

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Most of us want to concentrate better and do more in our day. And wouldn’t it be great to work even harder without feeling too tired or overwhelmed?

But here’s the thing—burnout can happen to anyone, whether you’re a big-shot CEO or just starting at a job. No one is immune! The World Health Organization said burnout is a real medical problem. They define burnout as feeling super stressed from work and unable to handle it well. When you’ve got so much to do, it feels like you’re drowning in it.

There are two keys to increasing productivity without burning out. How can we reduce the behaviors that cause burnout and “chronic workplace stress” and increase productivity during the working day?

1.Reducing screen time 

A 2019 survey of 1,057 office workers in the US found that 87 percent of professionals stare at screens for seven hours a day on average during the workday. 

Although our laptops and other gadgets are essential for work, how many take deliberate breaks from screens? It’s crucial to take regular breaks from screens and other electronics.

Close your laptop and stroll outside. According to one study, “employees who take breaks every 90 minutes report a higher level of focus and productivity.” As a result, your brain can rest in preparation for your subsequent work.

 

2.Engage in focused intervals

Parallel to this, researchers in human performance science have determined that optimal performance requires rest. According to experts, if you don’t follow the pattern of constantly pushing yourself to accomplish more and more incredible things, you’re only half correct.

You may get better at anything you do when you find the correct balance between exerting hard work and taking the necessary breaks and recovery to allow the strenuous effort to sink in. 

Being more productive requires not just getting the seven or eight hours of sleep many CEOs and entrepreneurs overlook, but also extending your rest and strategically timing your breaks throughout the workday.

Put another way, you can increase the productivity if you take a step back and give yourself five to 10 minutes of respite for every hour you work. Using this interval-based productivity strategy can revolutionize the workplace.

In our quest to be more productive, we often need to remember the importance of balance. Burnout lurks around the corner for everyone, regardless of status or position. Recognizing this, we must prioritize our well-being to achieve sustainable productivity.

By embracing strategies like reducing screen time and engaging in focused intervals, we can enhance our efficiency and safeguard our mental health. Remember, it’s not about working harder; it’s about working smarter and taking the necessary breaks to recharge.

In pursuing productivity, let’s pay attention to the value of rest. It’s not a sign of weakness but a pathway to long-term success. So, as we navigate the demands of work and life, let’s prioritize self-care and find harmony between effort and recovery.