You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

free counters

Total Pageviews


Showing posts with label PDI. Show all posts
Showing posts with label PDI. Show all posts

Saturday, December 6, 2025

‘Kuripot’ economics


Mahar Mangahas

The recent claim by the Department of Trade and Industry (DTI) Secretary Maria Cristina Aldeguer-Roque that a family of four can prepare a noche buena meal for only P500 was immediately attacked as detached from reality, unrealistic, and insensitive. “What planet is she on?” asked several party-list representatives. Not enough for even a simple spaghetti and cheese, said economic watchdog Ibon Foundation. Insulting to Filipino workers, said labor group Kilusang Mayo Uno.

Roque fought back, saying, based on a DTI price guide released in November, a total budget of P374.50 would buy the following: Christmas ham, P170 for 500g; spaghetti sauce, P48.50; spaghetti noodles, P30 for 250g; fruit cocktail, P61.75 for 432g; all-purpose cream, P36.50 for 110ml; and pandesal, P27.75 for 10 pieces, leaving P125.50 of the P500 DTI budget for other items (“DTI stands pat on ‘insulting’ P500 noche buena budget,” News, 11/29/25).

The P500 would provide 10 sandwiches with 50g (half a “guhit”) of ham per pandesal bun. The spaghetti and fruit cocktail are half-size, just enough for one meal for a small family. There is no queso de bola, which costs from P210 to P470, according to DTI, and would already break its budget.


Friday, November 28, 2025

Coming of age in the Philippines

 


Iam turning 31 soon, and at this point, people might tell me that I am about to be dropped from the calendar—that is, because a calendar month only goes up to 31! At this age, I feel “more adult” than I was at 21, so whenever I look at a 21-year-old, especially pictures of myself at that age, I cannot help but think: “They are still so childlike!”

In times long past, we used to have rituals that distinguished the threshold between child and adult. This is called a “rite of passage,” because a person transitions from one status to another. This means that they get more benefits as part of the adult world, but it also means that they have more responsibilities. Around the time a person turns 18 to 21, they can now buy alcohol and cigarettes, enter a casino, and watch R-rated movies.

But they are usually also expected to get a job, pay taxes, get married, and eventually, start a family. They are expected to be able to make clear decisions. Yes, there are benefits, but also responsibilities.

Meaningful life transitions

Many Indigenous cultures around the world still have their own rites of passage, but for urbanized and globalized people, these rituals have become superficial performances of meaningful life transitions. If anything, many Indigenous traditions are at risk of extinction precisely because of how Westernized we are becoming—through influences from Hollywood and our social media feeds!

Religions have been very consistent with these rites. In Catholicism, the Rite of Confirmation that children go through at age 12 is meant to be a meaningful transition from growing up in a Catholic household to actually accepting Catholicism as their personal faith.

But not everyone is Catholic, and not everyone finds Confirmation meaningful. I was raised Catholic, and, sorry, I do not even remember my own Confirmation.

Filipino rites of passage

So it got me thinking: What are some rites of passage we still practice today? What rituals do we actually do in our modern-day lives that most Filipinos are expected to celebrate? (Though this does not mean that every Filipino will go through it the same way, as there might be some societal pressures to do it.)

First, I immediately think of a girl’s debut in the Philippines, which happens when she turns 18. It’s supposed to celebrate the blossoming of a woman, but this might also reinforce old ideas of “femininity” (pagkababae). Of course, it is also an avenue for a family to showcase their wealth. Imagine all the magnificent debuts you have been to, and think about how much one of those costs—sometimes it can be just as expensive as a wedding!

After all, the suppliers and locations are usually the same. In a way, blowing candles on birthdays is a rite of passage, but this just marks the completion of a year. A debut is the clear transition from child to adult.

But even when we agree that 18 is technically a legal adult, older adults know that it is still too young to start engaging in “adult things.” I cannot think of an equivalent of a debut for boys, even when they turn 21, but I do think of tuli (circumcision) as a rite of passage.

When I was much younger, there was a stigma attached to the uncircumcised (supot), implying that they are ignorant about the ways of the world because of their rawness. Being supot is like being an unripe fruit that still has its covering (“supot” is also the term for a plastic bag). But if we think about the mental, physical, and social development of children, the age of circumcision is too young to actually call them a “man,” and yet, older men will say, “Lalaki ka na!”

Markers of maturity

Apart from these two, most Filipinos might consider graduating a rite of passage, whether that is from senior high school or from college. This is probably because we still hold the idea that education is the key to a good life, and most jobs (even those that do not need the complexity of a college degree) still expect applicants to have graduated from college.

SEE ALSO

After college, the emerging adult begins to navigate the “real world” by joining the workforce and becoming serious tax-paying members of society.

And yet, writing this as a 30-year-old, I still feel like I did not get a true rite of passage. I was too young to find any meaning in tuli or the Rite of Confirmation, and, as a man, I did not get a debut.

Yes, I graduated from university, and I eventually graduated again after completing my master’s degree. But these are just completions of programs, not necessarily markers of maturity. I had to develop in my own way as I navigated the very strange adult world—what we call “adulting,” which sounds like something you are trying to do, not necessarily something you are doing well.

Maybe this is why so many adults are still “isip bata,” and why many men still carry a very childish, “toxic” masculinity. We need serious rituals—events that really mark a level of maturity and allow people to be functioning, responsible members of a larger society.

For now, most of what we have is very kaniya-kaniya. There are barely any more masters to learn from or meaningful guidebooks that can help us survive and thrive. We need better parental figures—or, since we are the new adults, we must take it upon ourselves to be the adults that would have really helped our younger selves.

Thursday, November 27, 2025

When a parent dies


Joel Ruiz Butuyan

One becomes a full-fledged grown-up only after a parent dies. This happens no matter how old we already are when one of our parents passes on to the afterlife. Gone are the unrestrained counsel dispensed as reprimands by an ascendant who pays no heed to a descendant’s title, power, or possessions. Gone is the fallback for shelter, money, and advice, when turbulent storms upend our lives. Gone is one of our most ardent fans, who feels most proud during milestones in our lives.

For as long as our forebears are alive, we will always be children in their eyes. We will forever feel like kids in their presence. There may still be a remaining parent who survives in our midst, but without the other, the four-legged chair that has provided support and comfort in our lives would precariously stand on two legs.

My father breathed his last at the ripe age of 87 on Nov. 20. He left behind my 84-year-old mother, his five children, four children-in-law, and 11 grandchildren.

Our father put into practice his agriculture degree by cultivating our modest farm. Our mother served as a public school teacher at the local elementary school that her children attended. Despite our parents’ diligence and industry, they struggled to provide for our needs as a family. As children, we didn’t have the luxuries enjoyed by many of our cousins. Instead, my two brothers and I were exposed to the sun and the elements when we helped our father and our grandfather with farm chores, while our two sisters assisted our mother at home. As the eldest, I personally experienced the kind of hard labor required in the planting, harvesting, and drying of rice and corn. Looking back, the difficulties our father exposed us to have equipped us with grit and determination, which have proved to be the most valuable of all the lessons we gained in life.

Our father did not allow adversities to hinder our dreams. He moved heaven and earth to make us attain our professional aspirations and, in the process, he equipped us with wings to overcome adversities. He tapped the support of sympathetic relatives, he engaged in supplemental means to augment family income, used scholarships, and eventually produced a brood of two lawyers, one doctor, and two nurses, who are now based in America.

Beyond the bits and pieces of him that survive through us, his descendants, what else remains of our father that transcends his death? We have inherited the wealth of friends he accumulated throughout his life. Many of his friends remind us that he was the friendliest person they had met in their lives. They don’t exaggerate. In public transport rides, our father would initiate chats with complete strangers who unsuspectingly sat beside him. Before they reached their destination, our father would have probed his seatmate’s genealogy, would have found out about their problems, would have offered solutions to their tribulations, and would have extracted a commitment for an exchange of visits to their respective homes as if they had been longtime friends.

Another of our father’s traits imprinted in his friends’ minds is his ability to crack jokes and narrate funny stories even under the most serious circumstances. A few days before he died, our father’s worried caregiver started to stroke his forehead when he developed difficulty breathing. My father motioned for his caregiver to come closer and then whispered, “Be careful, my wife gets easily jealous.”

Our father had a huge zest for travel. When he was in his 70s and already using a cane to walk, he suddenly had an urge to visit his friend in Batanes, whom he had last seen in college. He packed a few clothes and boarded one of the small planes that transport passengers between Cagayan and Batanes, refusing to be accompanied. Upon reaching Batanes, his friend’s daughter informed him that her father had already died 15 years earlier. But because he regaled his friend’s family with so many stories about their patriarch, my father was invited to stay, and he was even given a guided tour of the island for several days, all for free.

SEE ALSO

One time, my father saw a group of World War II veterans preparing to travel to Leyte, where they were to take part in the commemoration of the “Leyte Landing” of liberation forces. With his prematurely white hair and mischief in his mind, he mingled with the veterans and donned a veteran’s vest being distributed to everyone. He managed to board the military cargo plane that transported the veterans to Tacloban City, took part in the celebration, and marched with the veterans, without anyone finding out that he was only 3 years old when the war broke out in our islands.

Farewell, Papa. When I hear thunder in the sky, I will imagine angels laughing hysterically at one of your funny stories.

—————-

Comments to fleamarketofideas@gmail.com

Monday, October 27, 2025

What remains of me


I began living on my own at 16, not fully, perhaps, but far enough from home to feel it. Senior high school brought me to Quezon City, and college kept me in the metro.


Living alone in the city wasn’t easy at first. I remember crying myself to sleep on some nights, overwhelmed by the silence, homesickness, and the weight of expectations. I struggled to cook meals for one, to manage my time, to keep myself afloat. But over time, it became bearable, even beautiful.


I started to relish the freedom, the autonomy, the space to figure out who I was without the shadow of home. There, in the noise and loneliness of the metro, I began to know myself. I made friends. I fell in love with life’s little rituals: coffee dates, the late-night walks, the thrill of navigating things on my own.


My visits home became occasional, on weekends, or sometimes just twice a month. The only long pauses were during the holidays and in those uncertain months of the pandemic, when time stood still for all of us.


When the lockdowns lifted, I ran back to the life I was building—fast-paced, driven, full of motion. I packed my world into two oversized boxes and a backpack and moved back to the city for work. It wasn’t glamorous, but it was mine. I worked as a corporate slave and took freelance gigs on the side. I survived off side hustles, project-based contracts, and cheap takeout. Money was tight, but life was rich in experiences. I was growing professionally and even emotionally. I was proud of the life I was crafting, slowly but surely.


Then my mother died, suddenly, without warning. And everything I had built began to crumble.

Grief has a way of freezing time. One moment, I was scheduling client calls and planning my next apartment move, and the next, I was on a motorcycle headed home with my world turned upside down. Her absence was deafening. Her responsibilities became mine even before I had the chance to understand the loss.


It has been eight months since I came back. This is the longest I’ve stayed in this rural hometown. I live with my not-so-little sister and my father, who is getting old faster than I’d like to admit. And the truth is: I miss my old life. I miss the independence, the spontaneity, the version of me who only had to think about herself—not whether there’s food in the fridge, clean laundry in the basket, or someone to talk to over dinner.


Life here drains me in ways that are hard to explain. I’ve become a full-time homemaker, part-time job seeker, unpaid therapist, reluctant breadwinner to say the least. I take care of the chores, I handle the bills, I stretch what little income we have to cover what it can, not just for our family but sometimes even for extended relatives who quietly depend on me, too. There’s no room to dream. I feel stagnant, stuck, and left behind, watching peers move forward while I try to hold this house together.


These days, I feel trapped. My father needs care. My sister is focused on her studies. My brother has his own family. And so, I stay. I picked up the responsibilities my mother left behind. I hold the line. But somewhere deep inside me, the girl from Manila still aches, the one who dreamed, who chased purpose and ambition in the heart of the city. I want to go back. I want to build a career, a home of my own, a future with the person I love. But here I am, caught between duty and desire, between who I am and who I want to become.


People around me keep telling me to stay with my father. They mean well. Even my father won’t allow me to look for jobs in the metro anymore. He insists I stay here and find work locally, but opportunities are scarce. The job market in this town is small, and the positions rarely align with what I’ve worked so hard to become. Every rejection adds to the quiet erosion of my confidence.


This is the tension no one warns us about: how culture asks us to stay, to sacrifice, to uphold tradition, even if it costs us our future. I’m standing in a house that was never quite stable, trying to keep it upright as the weight bears down. And I am tired. My knees are buckling. I wonder, am I grieving for my family’s loss, or for the pieces of myself I’ve had to bury to be here? Maybe it’s both.


But here’s what I’m learning: love doesn’t have to mean losing myself. Maybe there’s a way to care without disappearing. Maybe it’s okay to want more, not out of selfishness, but out of the hope that I can one day return to this house stronger, more whole, more alive. I want to believe that I don’t have to choose between being a good daughter and being a fulfilled person.


So I hold on to that hope, even if just barely.


One day, I will build the life I paused. Not because I’m turning my back on my family, but because I owe it to the girl who once believed she could have more—and to the woman I am slowly becoming.



Rizhamae Rodil

Rizhamae Rodil, 25, is a writer and communication graduate navigating the space between ambition and responsibility.

Monday, October 13, 2025

Magnitude 4.0 quake jolts Surigao del Sur anew


Another earthquake with a magnitude of 4.0 struck the waters off Cagwait, Surigao del Sur, on Sunday afternoon, the second earthquake recorded in the province over the last 24 hours.

Sunday’s earthquake was recorded at 2:56 p.m., originating 112 kilometers southeast of Cagwait, according to the Philippine Institute of Volcanology and Seismology (Phivolcs). The earthquake was tectonic in origin with a 12-km depth of focus.

On Saturday evening, a stronger magnitude 6.0 earthquake struck the coast northeast of Cagwait at a depth of 24 km.

There were no immediate reports of casualties or damage from the two earthquakes.

‘Remain calm’

With consecutive earthquakes being reported across the country in the last two weeks, the Department of Health (DOH) reminded the public to remain calm. Many patients have reportedly been rushed to hospitals due to panic attacks and hyperventilation.

In a social media post on Saturday, the DOH said it was normal to feel fear, shock or worry, but stressed that it was important to remain calm and composed.

“This is why earthquake drills and disaster drills are very important, because this is due to lack of knowledge on what to do when there’s an earthquake. They don’t know what to do, so they panic,” Health Secretary Teodoro Herbosa said in a radio interview with dzMM on Saturday.

The DOH said it has already conducted psychological first aid to individuals who experienced extreme stress, and continues to hold mental health and psychosocial support services to those affected.

Doublet quake

On Sept. 30, a magnitude 6.9 earthquake shook northern Cebu, killing at least 74.

Ten days later, on Oct. 10, two earthquakes with magnitudes 7.4 and 6.9 hit Davao Oriental, with at least nine fatalities, including two who died of heart attack in the midst of the shaking.

At least 11,000 aftershocks followed the Cebu quake, while over a thousand aftershocks have been recorded since the Davao Oriental quakes.

Phivolcs said Friday’s tremblors may be considered a “doublet earthquake,” which refers to distinct or different earthquakes that occur in almost the same area “with two (or more) main shocks that have slight difference in magnitude.”

The National Disaster Risk Reduction and Management Council (NDRRMC) estimated the damage at P100.3 million from the Davao Oriental quakes alone.

It added that 125,283 families or 491,258 people were affected. Of these figures, 66,366 families or 280,868 individuals were from the Davao Region while 58,917 families or 210,390 were from the Caraga Region.