The caring Filipino family is the heart of the nation

 

By Fr. Shay Cullen, Founder since 1974

The Filipino family is revered worldwide for its many values, its unity, and the mutually supportive and harmonious love between parents and children. Such a family has wise Filipino parents who have respectful, positive and caring relationships with their children. They neither dominate nor neglect their children. They are not punishers and scolders, and they never emotionally or verbally abuse their children. They encourage their children to be independent, love freedom and serve their community. Close-knit families are resilient and bound by these values, and they endure and overcome struggles and poverty. Dire poverty is caused by corrupt politicians and their cronies involved in graft, fraud, nepotism and cronyism. The Filipino family, in general, is resilient and is the heart and strength of the nation. Good and dedicated parents strive to protect and teach their children to be upright and have compassion for their neighbors.

The United Nations’ theme for the International Day of Families this year was “Families, Inequalities and Child Wellbeing.” It is a particularly timely reminder for the Filipino family, which must remain strong as it faces the challenges posed by corruption that feeds an unequal society, leaving 17.5 million families in poverty out of 117.5 million people, according to government statistics. But surveys by Social Weather Stations and other research firms indicate that roughly 50 percent of Filipino families rate themselves as poor. There are an estimated 2.19 million overseas Filipino workers (OFWs). The Filipino diaspora roughly number 10.7 million; they left for a better life abroad, unable to endure the corruption, social inequality and lack of opportunities for themselves and their children at home.

These 2.19 million OFWs provide critical financial support for their families through massive money transfers monthly. In 2025, they sent home a record $35.63 billion in cash remittances. Including informal remittances, this figure increases to $39.62 billion. Besides the daily struggles of so many Filipino families to cope with worsening poverty, especially during oil crises, they are also faced with the onslaught of negative content on social media. Traditional family unity is under severe threat.

The historical roots of this unity and togetherness are found in the “balangay,” the wooden boat that traveled across seas for weeks, carrying families bound by their desire to survive. These families arrived on the islands, where they lived and worked in mutual cooperation. Working together came to be known as the “bayanihan,” or community, spirit. This community cooperation and togetherness was a life-saving experience for an intelligent and proud people.

From this precolonial heritage emerged a culture in which teamwork is strongly present in Filipino family traditions today. “Utang na loob,” or debt of gratitude, evolved from a tribal system of mutual help and reciprocity into a deeper moral binding obligation. Teamwork for prosperity beyond survival, known as “pakikisama” or getting along with others, arose from a need to maintain peace and order and cooperation in small communities, so all could thrive. An important family value is respect for parents, which also came from early tribal living in which age denoted wisdom and knowing traditional herbal medicine that helped people survive for thousands of years.

Enduring values

Many other enduring values of Filipino family life are strong and healthy today, such as love of education, a deep commitment to freedom and justice, compassion for the sick and needy, generosity in sharing with others, hospitality, welcoming strangers and sharing food and drink with them, and the sacrifice of poor parents working desperately at home or abroad to provide for their children against poverty and hunger that are rooted in inequality and injustice. The value of “malasakit,” or concern, is strong, and a sense of dignity and self-worth are powerful driving forces for success. This is where we see the vast majority of parents deeply loving their children and providing for their needs.

Filipino family values, traditional lifestyles and familial relationships themselves are under serious threat as families struggle for survival against an onslaught of negative social and economic forces. A profound transition is underway, driven by economic pressures, cost of living, unemployment, teenage pregnancies, and exploitation through social media that are putting great strain on the unity of the family, as teenagers drift further from their parents and siblings by the negative influence of abusive online content.

The departure of children for the city, where gaining employment is more likely than in the countryside, is challenging to their parents. Today, our capitalistic society takes families away from fields and farms, where all once helped each other in an “all for one, one for all” spirit. Now, they’re involved in isolated — and likely isolating — work in a factory or business enterprise in the city, leaving parents and grandparents alone.

While the internet connects family members virtually, it is also driving them apart. Church-going is declining due to the irrelevance of many institutional rites and sermons. The absence, with some exceptions, of strong and outspoken Christian moral leadership by church leaders to challenge ills in government and society leaves a vacuum for evil to erode family values.

The government’s inability or unwillingness to implement laws regulating internet content is among the greatest threats to the Filipino family, young adults and children. Internet service providers continue to ignore a law blocking child sexual abuse materials, and the government is complicit in ignoring this. This is causing horrific moral decadence among families, adults and the youth. The availability of abusive online materials to young boys drives them to sexually assault girls as young as 6 years old.

The UN Children’s Fund says as many as 2 million Filipino children have been sexually abused online and in the community in one year alone. Nearly one in five children (17.1 to 22.4 percent) have experienced sexual violence within their community or home.

This is the great challenge for all Filipino families, and leaders in society and the Church to unite on board the balangay of human rights — especially children’s — and defend moral values and human dignity.

No more safe spaces for journalists in Gaza

By Fr. Shay Cullen

A hospital is supposed to be one of the safest places to go to amid armed conflict, like the war Israel is waging against Hamas in the Gaza Strip. However, there is strong evidence that Israeli forces are deliberately killing civilians, including women, children and journalists, in and around hospitals.

On Aug. 25, Israeli forces twice attacked Nasser Hospital in the southern Gazan city of Khan Younis, killing at least 20 people. They include five Palestinian journalists, including an Al Jazeera reporter, who were sheltering in and reporting from the hospital. The attack triggered widespread condemnation, with Al Jazeera saying Israel was systematically “assassinating journalists as part of a systematic campaign to silence the truth.” The five killed are now among the over 240 journalists slain in Gaza since the war began on Oct. 7, 2023.

Israel called the deadly attack a “tragic mishap,” and they would investigate. Israeli officials say they take all “feasible” precautions to avoid civilian casualties, and accuse Hamas of using civilians as human shields. This is not just about the brutal murder of those reporters, but part of the ongoing crimes against humanity that Israel has been accused of committing.

Besides relentless bombings, shooting starving civilians as they try to get much-needed food supplies is another weapon of war used by Israel. As of last Tuesday, the number of dead from the famine in Gaza rose to over 300, of which 117 were children; the toll should have risen as of this writing. This famine is manmade, United Nations officials have said. Now, the Israeli military has launched a new offensive against Gaza City in the territory’s north, forcing thousands to flee south and evacuate the Ad Daraj and Ash Sheikh Radwan areas.

Since Israel’s new military incursion into Gaza City, as many as 36,200 Palestinians were forced again to flee to save themselves and their children. The delivery of food and aid into Gaza has been mostly blocked, causing acute shortages not only of food but also of medicines. Blood supply is lacking, and the number of wounded is increasing, and hospitals need more than 350 units of it every day. But there are fewer blood donors, as the UN-declared famine is increasingly weakening Gaza’s 2.2 million Palestinian population.

The UN reported that only six out of its 12 missions were allowed into Gaza as of last week. Thousands of aid trucks are being blocked by Israel from entering Gaza. The UN is demanding an immediate ceasefire and “full, unhindered humanitarian access.” The UN Office for the Coordination of Humanitarian Affairs warned that the consequences of “ongoing hostilities, displacement and aid obstruction are even more devastating.”

‘Reasonable figure’

Also last week, a report in the Guardian newspaper said that as many as 62,000 Palestinians have been killed since October 2023. A classified Israeli military intelligence database showed that as many as five out of six Palestinians killed by Israeli forces in Gaza were civilians, and more than half were women and children. These numbers have been considered “a reasonable figure” by a United Kingdom government source, the Guardian said. As many as 150,000 have suffered injuries, said Médecins Sans Frontières (MSF), or Doctors Without Borders. Almost 60 percent of lower-limb wounds were related to explosive weapons, often with open injuries to bone, muscle, or skin, the MSF added.

“Most immediate fatalities occur at the scene of impact and thus are not captured. Under-reporting of both injuries and deaths could be prevalent in our data in vulnerable populations who are often not able to move away from sites of impact, such as infants, children, people with disabilities, and older adults,” the report said.

Compare this with Hamas’ war-sparking attacks on southern Israel on Oct. 7, 2023, which left 1,200 people dead, mostly civilians, and more than 240 others taken hostage by the Palestinian militants and brought to Gaza.

Israeli forces continue to strike Khan Younis and Rafah, where the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) estimates that 1.2 million people are now living in makeshift shelters and over 100 UNRWA schools have been directly or indirectly hit, with some severely damaged. Many have been used as shelters for displaced families since the war began, reports say.

The UNRWA recently posted on social media: “No place is safe in #GazaStrip. This is a war on children. On their childhood and their future. Ceasefire now.”

The war will continue, as Israel’s right-wing government plans to continue destroying most of Gaza’s infrastructure to make it uninhabitable and has ignored UN calls for an immediate ceasefire.

In October 2023, the UN General Assembly called for an immediate humanitarian truce in Gaza with 120 votes in favor. In December 2023, 153 countries voted to demand an immediate humanitarian ceasefire. In December 2024, it demanded, with 158 votes in favor, an immediate, unconditional and permanent ceasefire. These have been ignored by Israel and last week, the US vetoed a demand for a Gaza truce in the UN Security Council.

There is no interest by Israel to agree to a ceasefire despite the fact there are still hostages held by Hamas in Gaza and a growing movement in the country clamoring for the war’s end and the captives’ release.

Israel’s plan is to occupy as much of the West Bank with settlers and to occupy Gaza as long as possible so as to make a two-state solution impossible. Its long-term plan is to expel all Palestinians and expand the country. Such goals are illegal in international law and more nations are planning to recognize Palestine as a state, one illegally occupied by Israel.

Is there true Christianity in the Philippines?

 

By Fr. Shay Cullen

The Philippines is a nation full of kind, generous, resilient and long-suffering people who, for centuries, have been misled by and burdened with the corruption and injustice committed by dynastic families. The Spanish colonizers brought with them a version of “Christianity” that fell far short of what Jesus of Nazareth wanted his followers to believe in. Jesus wanted all people to lead lives full of virtue, integrity, honesty, justice, goodness and love of neighbor, and to stand against the oppressors of the poor. He said the Kingdom of God was for the poor and the downtrodden, and promised freedom from injustice. But the version of Christianity the Spaniards brought was not only different, but also used to control the natives. It promoted subservience and was twisted to commit corruption, abuse and injustice. The Church and State then were almost one and the same.

The focus of Christian action today is more on sacramental action at the altar and too little social action in villages and on the streets. Jesus wanted action for the poor to free them from man made oppression and poverty. Has the historical version of Spanish Catholicism brought about a just and more equal nation? There are 131 Catholic bishops — some of whom are already retired — and approximately 11,000 priests serving the country’s more than 80 million Catholics. Have they transformed the nation into one where justice and love of neighbor rule, and inspired Filipinos and their elected leaders to do good and oppose the bad with the conviction that Christian love, justice and kindness would win over evil? Such faith, Jesus said, will move mountains of injustice and see goodness triumph. Is that the kind of faith present in Philippine Catholicism or does conformity to Church dogma, rituals, processions and misdirected piety dominate? Data from the Philippine Statistics Authority show that the Philippines, a naturally rich country, has a poverty rate of 15.5 percent as of 2023. This means 17.54 million Filipinos are hungry, unable to support themselves or their children, and cannot live a healthy life. The 2025 Chandler Good Government Index, which ranks nations on good governance, integrity and equality, shows that the Philippines placed 57th out of 120 countries. And in the 2024 Corruption Perceptions Index, the Philippines got a low 33 score and was ranked 114th out of 180 countries because of widespread corruption and injustice.

Weak performance

Why is the country performing weakly in these indices? Is this because the wealthy elite have captured the institutional Church, and the majority in its hierarchy bend to serve the rich more than the poor? By contrast, Singapore has no natural resources and only has a population of 5.918 million, of whom 395,000 are Catholics, led by a single bishop. Some 21 percent of Singaporeans have no religion. The 2023 Transparency International Corruption Perceptions Index ranked Singapore the fifth least corrupt country out of 180 countries, with a score of 83. The city-state has a strict code of behavior and rule of law. Singaporeans are among the most prosperous people in Asia, and have almost zero corruption and crime. Are the Singaporeans more Christian than Filipinos? Catholicism appears to have little or no positive moral influence to transform society with the basic values and virtues that would bring it to respect and promote the rights of Filipinos to food, employment, education, health, security, housing and a high-quality life. Although hundreds of thousands of Filipinos attend Sunday Mass and participate in the sacraments, the Catholicism they espouse has not inspired them to overcome the social and political evils and change society for the better or for themselves. And let’s not forget this: The Philippines — one of the most unequal countries in Asia, whose dominant religion tells it to do only good, love your neighbor and oppose evil — elected nine years ago a tough-talking mayor to the presidency with whoops of joy. Was that the result of true Christianity? That mayor had pledged to kill thousands of suspected drug users if he were elected. He was, and promptly instilled horror in the nation, with law enforcers and reported death squads killing anyone suspected of crimes related to illegal drugs. The rule of law was abandoned. An estimated 30,000 people were summarily executed as part of mayor-turned-president Rodrigo Duterte’s war on drugs. He is now detained by the International Criminal Court in The Hague, the Netherlands, awaiting trial for crimes against humanity committed against Filipinos. Apparently, so-called Philippine Catholicism has failed to inspire, educate and lay the moral foundation on a nation based on the Gospel values as taught by Jesus of Nazareth. A nation where as many as 16 million people go hungry every day, where crimes and child sexual abuse and its cover-up are widespread, even in the Church itself.

Moral fighting force

It is an institution, critics say, that has largely failed to be a strong moral fighting force in society for uncompromising action for social justice in imitation of Jesus’ example. He challenged the hypocrites in leadership roles and the ruling families, calling them white-painted sepulchers looking nice outside but rotting inside. The Church, as an institution as distinct from the impoverished people of God, who are victimized and oppressed, apparently has lost its way by compromising way too much with evildoers and protecting child abusers, save for a few courageous bishops and priests who opposed the Duterte administration. These true Christians — Archbishop Socrates Villegas of Lingayen-Dagupan, Cardinal Pablo Virgilio David of Kalookan, Bishop Honesto Ongtioco of Cubao and Bishop Emeritus Teodoro Bacani of Novaliches, as well as Fr. Robert Reyes and Bro. Armin Luistro — and perhaps another 20 clergymen — opposed Duterte and his alleged crimes. But most remained silent. These bishops, priests and laypeople who stood openly against Duterte were initially charged with incitement to sedition, cyberlibel, libel and obstruction of justice in July 2019. They were accused of attempting to overthrow Duterte. But they were only opposing evil and defending the people of God, as what Jesus did. Prosecutors admitted on Feb. 10, 2020, that there was no evidence linking these clerics to a plot to overthrow the Duterte administration, and the Department of Justice dropped all charges against them. Where can we find true Christianity in the Philippines today? There are thousands of committed Filipino human rights workers, environmental defenders, social workers, children’s rights protectors, caregivers and other good people who truly live according to the values of Jesus Christ in action, fighting for justice and truth. A good number of them have been falsely accused, charged, harassed, arrested and even murdered for their commitment to defending the poor and vulnerable. These are the true Filipino Christians doing good for the poor and vulnerable and opposing evil, risking themselves and their reputations in the belief that they will win in the end. That is true faith. That is what Jesus of Nazareth did, and he was crucified for it. As St. James wrote in the New Testament: “Faith without action is dead.”