You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Showing posts with label CARL LORENZ CERVANTES. Show all posts
Showing posts with label CARL LORENZ CERVANTES. Show all posts

Saturday, April 18, 2026

Gets mo ba?—How we Filipinos talk to each other

 

People communicate in so many different ways. Words are one way. We can say things or write them down. If we are not that close with someone, we have to be clear and direct about what we want. But we still want to be polite, so we will say “please” or “po.” For example: “Makikiraan po!” “Paki-pasa po ng tubig.” “Pabili po ng tatlong kendi.”

A lot of miscommunication happens when expectations do not match or when communication is not as clear as we want it to be. This is why we have “mixed signals” with other people. They say one thing, but they do another. For example: “Sabi niya mahal niya ako, pero bakit may kausap siyang iba?”

There are also things that we say can “remain unsaid.” Of course, we cannot read minds as they do in the movies, but we can “feel” what other people need. This is the dynamic of pakikiramdam. In our culture, a lot of things are “hindi na kailangang sabihin.”

So, now we see that there is another kind of communication: a communication that does not involve words. It is more about reading behaviors and being sensitive to the moods of others.

Filipino forms of communication

In Filipino culture, communication is not just verbal. As writer and social anthropologist Melba Maggay points out, there are multiple forms of Filipino social communication, each showing various degrees of care and self-expression.

The most indirect form of communication is pahiwatig, which is used to express a hidden desire. This is usually only applicable when people are close enough to be aware of each other’s needs. Tampo is a kind of pahiwatig. For example: “Uy, ang sarap ng kinakain mo ah…” or “Aba, ang ganda ng damit na ito. At saka malapit na birthday ko…”

Pasabi involves an intermediary who can act as a neutral ground for people separated by distance or interpersonal conflict. A parent might also leave advice (bilin) for their child through another relative. For example: “Pakisabi naman sa kapatid mo na miss na miss ko na siya at sana naman magparamdam na siya” or “Alam kong galit siya sa iyo, kaya ako na magsasabi sa kaniya at baka mag-away na naman kayo.”

The direct expression of one’s true feelings is pagtapat, which is the revelation of a truth—usually prefaced with “Sa totoo lang…” (In truth…). The word “tapat” refers to something in front of you, but it also means “honest.” A secret admirer admits their love, or a guilty person admits their crime. “May ipagtatapat sana ako…”

And the most open form of communication is pangangalandakan, which is to spread information without care, like scattering trash (pagkalat). A frequent topic of conversation is “bukambibig,” which literally refers to something that comes out every time a person’s mouth opens up.

Why do we communicate?

The point of communication is to convey ideas and influence perceptions, and we cannot limit that to just words, whether said or written down. There are other ways people “talk” to each other—even just through their eyes! Only a few of us still remember that powerful movie scene between Vilma Santos and Nora Aunor, as they communicated just by looking at each other.

SEE ALSO

In mind science, there is a theory that says we developed consciousness and awareness because we had to learn how to communicate with each other. Our earliest ancestors had to collaborate with fellow humans to survive harsh conditions. They had to talk to each other. They had to learn who is the “I” and “me” and who is the “you” and “we” so that we can give directions to each other and take care of each other.

It is poetic, even, to think that the reason we know who we are as individuals can be traced all the way back to our ancestors, who sought ways to connect with their kapwa in order to thrive in a chaotic world.

Friday, November 28, 2025

Coming of age in the Philippines

 


Iam turning 31 soon, and at this point, people might tell me that I am about to be dropped from the calendar—that is, because a calendar month only goes up to 31! At this age, I feel “more adult” than I was at 21, so whenever I look at a 21-year-old, especially pictures of myself at that age, I cannot help but think: “They are still so childlike!”

In times long past, we used to have rituals that distinguished the threshold between child and adult. This is called a “rite of passage,” because a person transitions from one status to another. This means that they get more benefits as part of the adult world, but it also means that they have more responsibilities. Around the time a person turns 18 to 21, they can now buy alcohol and cigarettes, enter a casino, and watch R-rated movies.

But they are usually also expected to get a job, pay taxes, get married, and eventually, start a family. They are expected to be able to make clear decisions. Yes, there are benefits, but also responsibilities.

Meaningful life transitions

Many Indigenous cultures around the world still have their own rites of passage, but for urbanized and globalized people, these rituals have become superficial performances of meaningful life transitions. If anything, many Indigenous traditions are at risk of extinction precisely because of how Westernized we are becoming—through influences from Hollywood and our social media feeds!

Religions have been very consistent with these rites. In Catholicism, the Rite of Confirmation that children go through at age 12 is meant to be a meaningful transition from growing up in a Catholic household to actually accepting Catholicism as their personal faith.

But not everyone is Catholic, and not everyone finds Confirmation meaningful. I was raised Catholic, and, sorry, I do not even remember my own Confirmation.

Filipino rites of passage

So it got me thinking: What are some rites of passage we still practice today? What rituals do we actually do in our modern-day lives that most Filipinos are expected to celebrate? (Though this does not mean that every Filipino will go through it the same way, as there might be some societal pressures to do it.)

First, I immediately think of a girl’s debut in the Philippines, which happens when she turns 18. It’s supposed to celebrate the blossoming of a woman, but this might also reinforce old ideas of “femininity” (pagkababae). Of course, it is also an avenue for a family to showcase their wealth. Imagine all the magnificent debuts you have been to, and think about how much one of those costs—sometimes it can be just as expensive as a wedding!

After all, the suppliers and locations are usually the same. In a way, blowing candles on birthdays is a rite of passage, but this just marks the completion of a year. A debut is the clear transition from child to adult.

But even when we agree that 18 is technically a legal adult, older adults know that it is still too young to start engaging in “adult things.” I cannot think of an equivalent of a debut for boys, even when they turn 21, but I do think of tuli (circumcision) as a rite of passage.

When I was much younger, there was a stigma attached to the uncircumcised (supot), implying that they are ignorant about the ways of the world because of their rawness. Being supot is like being an unripe fruit that still has its covering (“supot” is also the term for a plastic bag). But if we think about the mental, physical, and social development of children, the age of circumcision is too young to actually call them a “man,” and yet, older men will say, “Lalaki ka na!”

Markers of maturity

Apart from these two, most Filipinos might consider graduating a rite of passage, whether that is from senior high school or from college. This is probably because we still hold the idea that education is the key to a good life, and most jobs (even those that do not need the complexity of a college degree) still expect applicants to have graduated from college.

SEE ALSO

After college, the emerging adult begins to navigate the “real world” by joining the workforce and becoming serious tax-paying members of society.

And yet, writing this as a 30-year-old, I still feel like I did not get a true rite of passage. I was too young to find any meaning in tuli or the Rite of Confirmation, and, as a man, I did not get a debut.

Yes, I graduated from university, and I eventually graduated again after completing my master’s degree. But these are just completions of programs, not necessarily markers of maturity. I had to develop in my own way as I navigated the very strange adult world—what we call “adulting,” which sounds like something you are trying to do, not necessarily something you are doing well.

Maybe this is why so many adults are still “isip bata,” and why many men still carry a very childish, “toxic” masculinity. We need serious rituals—events that really mark a level of maturity and allow people to be functioning, responsible members of a larger society.

For now, most of what we have is very kaniya-kaniya. There are barely any more masters to learn from or meaningful guidebooks that can help us survive and thrive. We need better parental figures—or, since we are the new adults, we must take it upon ourselves to be the adults that would have really helped our younger selves.