The priest as agent of unity

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THIS is the ideal condition for clerics to be in, when controversial issues, especially in the area of politics, are involved. Though they can have their own views and opinions, they should see to it that instead of insisting on their own views and even on their beliefs, they should listen to all parties and try, in a charitable way, to sort things out. Everyone always has a valid point to make even if at the end they can be wrong.

Let’s remember that no error or anything evil can stand on its own. It always has to stand on something true and good that may not be fully appreciated or understood. Everyone should be made to realize that no one has the monopoly of what is true and good. We should try our best not to project ourselves as having that monopoly. Otherwise, we would only cause division among ourselves.

Let’s hope that we can persuade our politicians to go slow on their views and positions regarding certain issues. They should always be open to having courteous dialogues with the different parties involved.

Only God has that monopoly since he is the author of all that is real. And if we study how he handles that monopoly, as shown to us by Christ, who is the fullness of God’s revelation to us, we would know that while he was clear about what is right and wrong, what is good and evil, he was open to all kinds of views and beliefs even as he made clarifications and corrections, sometimes quite strongly, but in the end always with mercy. 

We have to be wary of our tendency to have some kind of exclusivism or monopolistic mentality, which is part of our wounded human condition. This is due mainly to our tendency to use merely human or worldly standards, instead of the sense of unity that comes from God and is what is truly proper to us, children of God as we are.

We also tend to stereotype people, to box them in, practically straitjacketing a person as if that person cannot change for the better. We seldom give others second chances. We end up being stricter than God who always blends his strictness with mercy.

Priests should promote the culture of respectful dialogue in the world of politics. That is truly how they can humanize and Christianize politics, rather than allowing it to go to the dogs where all sorts of uncharitable and unfair means are used just to hold on to some political power.

Here a lot of prudence and discretion are needed. It’s indeed a tall order that should not be used as an excuse to completely be indifferent to the goings-on in the political world. And priests should realize that this is part of their pastoral duty toward the faithful.

It’s about time to apply the brakes on the free-fall toward utter chaos that our politics in general, here and abroad, is clearly heading for. We should avoid at all costs any temptation of bullying just to make our point.

Truth is, politics has to be humanized and Christianized through charity. It just cannot be left alone, fully at the mercy of our passions, brute force and worldly elements. It too can and should be a way to our sanctification. 

Politics ought to be pursued always in charity. It cannot be any other way, since charity is the mother of all virtues and good values. If we want justice, truth and fairness, charity has them all. If we want competence, order, discipline, etc., again charity has them. If we want objectivity, charity has it. Charity covers all our needs.