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This might not be the typical expat blog, written by a German expat, living in the Philippines since 1999. It's different. In English and in German. Check it out! Enjoy reading! Dies mag' nun wirklich nicht der typische Auswandererblog eines Deutschen auf den Philippinen sein. Er soll etwas anders sein. In Englisch und in Deutsch! Viel Spass beim Lesen!
You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?
Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!
Tuesday, September 28, 2021
Cebu Pacific launches special 25th anniversary credit card
Monday, September 27, 2021
Is English replacing Filipino in the Philippines?
I’m a Philippine history professor and my Quora account is mainly focused on promoting and educating people about the pre-colonial period. Below are some of my articles and as well as some informative videos.
I would like to inform people that “nothing is set in stone” because we are constantly gathering information and learning about our history, somethings may change in the future, but for now the things that I publish are the things that we currently perceive to “know about.”
Be wary of bitter zeal
By Fr. Roy Cimagala *
YES, we have to be most careful with our tendency to fall
into bitter zeal. It’s that zeal that was rebuked by Christ in that
gospel episode where his disciples suggested that fire rains on those
who did not welcome them while they entered a Samaritan village. (cfr.
Lk 9,51-56)
While it’s true that we should try to be always zealous in
our life, we have to make sure that our zeal is righteous, holy and
charitable, not bitter, with a clear and proper sense of purpose, not
just aimless.
Righteous zeal is always respectful of legal, juridical and
most importantly of moral standards, especially that of charity and
mercy. Bitter zeal wants instant results while ignoring legal and
moral requirements, let alone the requirements of charity and mercy.
It may pursue a valid cause, working for truth and justice, but
without taking care of the appropriate means.
Bitter zeal makes a person hasty and reckless in his
assessment of things. It fails to consider all angles, to listen to
both sides, so to speak. He is prone to imprudence. In the end, it’s
animated by the evil spirit of self-righteousness.
Inflammatory, incendiary words are its main weapons. Being
belligerent is its style. It relishes in rousing controversies and
sowing intrigues. It’s actually not as interested in looking for the
objective truth and justice as carrying out his own personal agenda.
Especially when we engage ourselves in matters of opinion,
we have to learn to practice restraint and moderation since no one has
the exclusive ownership of what is right and fair. Opinions are views
that are hardly based on absolute truths of faith and dogmas. They are
more expressions of one’s preferences and tastes, and therefore we
should expect a wide spectrum of differences, since things depend on
people’s different temperaments, backgrounds, cultures, etc.
Yes, we can have some exchanges and try to sort out these
different and even conflicting opinions if only to clarify things and
perhaps to eke out a most fair view with respect to a particular
issue. We can attempt to have a kind of consensus.
But all these should be done in an atmosphere of mutual
respect and utmost charity and delicacy. We have to avoid bitter zeal,
sarcasm, irony, insults, ad hominems, mockery, vulgarity, nitpicking,
fault-finding, one-upmanship, the crab mentality and the like.
If we are truly animated by Christian charity, there would
be zero bitterness in our exchanges of views, opinions, and even of
beliefs. True love, as St. Paul describes it, “takes no pleasure in
evil, but rejoices in the truth. It bears all things, believes all
things, hopes all things, endures all things.” (1 Cor 13,6-7)
We just have to learn to be patient in handling whatever
contradicting reactions we get from all the goodness that we may be
doing. We just have to look for an alternative way in resolving issues
and situations like this.
This was the case of Christ when his apostles suggested that
fire rain down on a Samaritan village that did not welcome them since
they were heading to Jerusalem. (cfr Lk 9,51-56) As the gospel puts
it, Christ rebuked the apostles and they journeyed instead to another
village.
We have to make sure that we are always burning with the
zeal of love. We need to fill our mind and heart with love, and all
that love brings—goodness, patience, understanding and compassion.
* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City
Email: roycimagala@gmail.com
Rest In Peace!
My column in Mindanao Daily News and BusinessWeek Mindanao
OPINION
Sunday, September 26, 2021
What Filipino culture and values are now slowly fading?
What should be done to reserve this?
Unfortunately, there are Filipino culture that are no longer practiced or have lost their significance particularly among the new generation of Filipinos.
Below are just some of them:
Pagmamano or kissing the hands and forehead of the elders: parents and grandparents parents. Only few young Filipinos observed and practiced this particular tradition or values
Paninilbihan or servitude
This is one of the courtship customs that should not have been faded. This is particular tradition that Filipinos should be proud of. But unfortunately and for still unknown reasons, this tradition is seldom practice by the new generation of Filipino suitors.
These are just some of the long-established traditions/values that are slowly fading.
How to preserve these traditions/values?
To preserve these traditions, there must be collective efforts among the Filipinos like intensified awareness campaign of these traditions to be initiated by the government.
Another way of preserving these traditions is by teaching and practicing during school and community activities.
For more about Philippine Culture, you may visit my Facebook Page: Philippine Society and Culture.
Saturday, September 25, 2021
Typisch Philippinisch (XXXI) - Typical Filipino (XXXI): Haben Sie schon gegessen? Kumain ka na ba?
"For Filipinos, feeding each other is a way we demonstrate love, and this particular way of eating, [is] a literal, tactile way of connecting with what nourishes us and the land it comes from," says Katherine Prince, an activist and organizer with the Portland, Oregon, chapter of GABRIELA, an organization for Filipina (Pinay) women. "To me, using my hands and seeing the banana leaves reminds me that even how we eat can be colonized, and my participation in this ancestral tradition is revolutionary in its own right.”
A mix of fried fish, longanisa, lumpia, pancit, and nilaga served with vinegar and onions, ketchup, banana ketchup, chopped tomatoes, and fresh mango over rice.
A mix of fried fish, longanisa, lumpia, pancit, and nilaga served with vinegar and onions, ketchup, banana ketchup, chopped tomatoes, and fresh mango over rice.
The term kamayan can be used to describe the act of eating by hand, but a traditional kamayan meal is a feast served family style, usually over banana leaves. There’s no limit to what you can eat when hosting your own kamayan, but in general, grilled and fried things with rice are easier to eat sans utensils, because they aren’t as messy as soups and stews (though that didn’t stop my mom from serving soup in bowls at our last kamayan, so anything’s fair game).
Essen ist ungemein wichig für die Gemütsverfassung eines Filipinos/einer Filipina. Es scheint, als sitze ihnen stets die Angst im Nacken, Hunger leiden zu müssen. Wohin man auch geht, wird für ausreichend Proviant gesorgt. Selbst unterwegs muß noch an einigen Läden oder Obstständen noch etwas dazugekauft werden.Es gibt kein Treffen von Filipinos , an denen nicht Essen aufgetragen wird. Es gehört zur üblichen Gastfreundschaft, Besuchern nicht nur Getränke sondern auch Speisen anzubieten. Die übliche philippinische Begrüßung lautet: "Haben Sie schon gegessen?" - "Kumanin ka na ba?"
The great value of spiritual childhood
By Fr. Roy Cimagala *
THE gospel of St. Luke 9,46-50, shows us how being childlike
in spirit would enable us to accept Christ as he is as well as to
accept everybody else irrespective of how they are. It’s a great
lesson we have to learn if we want to be truly Christian.
In that gospel, Christ clarified how being simple and humble
like a little child would enable one to accept Christ. “Whoever
receives this child in my name receives me,” he said. “And whoever
receives me receives the one who sent me. For the one who is least
among all of you is the one who is the greatest.”
This clarification of Christ came as a consequence of the
apostles talking among themselves about who among them was the
greatest. It can be supposed that they must be feeling important since
they realized they had the fortune of knowing and being with Christ.
But that was not enough. The gospel somehow links being
simple, humble and childlike with the capacity to be accepting and to
be able to have a good working relationship with everyone irrespective
of who and how they are, despite the unavoidable differences and
conflicts among them. This point Christ established when he said,
“Whoever is not against you is for you.”
We have to realize that if we want to be with God always and
to know the fine points of his mysterious will and ways, we need to be
always simple and childlike. Christ may have told us also to be clever
and shrewd like serpents, but that quality which is also a necessity
in our life here on earth should never compromise our simplicity. In
fact, that cleverness should also spring from our simplicity.
Christ is quite clear about this point. “I give praise to
you, Father, Lord of heaven and earth,” he said, “for although you
have hidden these things from the wise and the learned you have
revealed them to the childlike.” (Mt 11,25)
Christ reiterated this necessity of being childlike a number
of times during his preaching. “Unless you change and become like
little children, you will never enter the kingdom of heaven.” (Mt
18,3) “Let the children come to me. Do not prevent them, for the
Kingdom of God belongs to such as these.” (Mk 10,15) St. James, in his
letter, made the same affirmation. “God opposes the proud but shows
favor to the humble.” (4,6)
We need to devise an interior mechanism, more spiritual than
material, to keep ourselves like children even as we grow in worldly
knowledge and skills, and prone to thinking that we can already live
by ourselves, independently of God.
To be childlike would also enable us to be accepting of
everyone and to be able to work with everyone, irrespective of who and
how they are. The mere fact that everyone can be presumed to be
looking always for what is true and good, even if they are wrong in
their pursuit, can signify that we have a common bond. Those who
differ with us cannot really be against us. And so, we can always find
ways of how to deal with them in a charitable way.
If we follow the example of Christ, we would know how to
live the truth in charity and charity in the truth. Somehow the
exclusivity of truth blends with the inclusivity of charity! How
important therefore to grow in spiritual childhood in our life!
* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City
Email: roycimagala@gmail.com
Friday, September 24, 2021
A ridiculous fact
My column in Mindanao Daily News and BusinessWeek Mindanao