Chapter XIII: Philippines, we are coming!
This might not be the typical expat blog, written by a German expat, living in the Philippines since 1999. It's different. In English and in German. Check it out! Enjoy reading! Dies mag' nun wirklich nicht der typische Auswandererblog eines Deutschen auf den Philippinen sein. Er soll etwas anders sein. In Englisch und in Deutsch! Viel Spass beim Lesen!
You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?
Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!
Friday, May 7, 2021
WITH BEETHOVEN UNDER PALMS (XIII): Philippines, we are coming!
Thursday, May 6, 2021
Typical Filipino (XIII) - Typisch Philippinisch (XIII): Filipino Time oder "Höfliche Verspätung" - Polite Delay
Sie werden zu einer Party in einem privaten Haus eingeladen. Da das Fest um sieben Uhr abends beginnen soll, kommen Sie auf die Minute genau an - nur um die Gastgeberin mit Lockenwicklern und im Bademantel anzutreffen - peinlich berührt von Ihrer buchstäblichen Pünktlichkeit. Sie haben die Gastgeber im wörtlichen Sinne "im Hemd stehend" überrascht.
Auf die Minute pünktlich der Tür stehen, läßt den Gast gierig und lechzend nach dem verlockenden Essen erscheinen. Es ist üblich, immer später zu kommen - vielleicht 15 bis 30 Minuten später. Andererseits ist übliches Erscheinen angebracht bei geschäftlichen oder offiziellen Terminen, wenn auch in etwas lockerem Zeitrahmen als in Europa.
Have you ever had an appointment set at 10:00 in the morning, and as you hurry your way so as not to be late, you find out that the one you’re meeting with wouldn’t be there for an hour or so? Isn’t it infuriating?
In other countries, that’s simply called “late.” In the Philippines, it’s called “Filipino time.”
Filipino time means being minutes to hours late compared to the standard time. It’s like having our own clock, albeit aware that the right time is the World Standard Time.
In our defense, not all Filipinos are usually late. (Promise!) There are still people who arrive in meetings punctually, although ‘being late’ has become a stereotype to Filipinos already. Historians say that this attitude recounts back to the idea of siesta by the Spaniards that is still present today.
Many factors are attributed to being late in the Philippines. The number one perennial problem is traffic. In this lifetime, about thousands of people may have reasoned out traffic as an excuse for being late as it has always been an everyday dilemma for both commuters and car owners. However, it’s still not an acceptable reason because one can always estimate the travel time and leave earlier than usual. But then again, there may still be other factors to consider such as vehicular accidents or emergencies.
Aside from being late because of traffic, some people choose to be late. And that’s called “fashionably late.” It is not (and never will be) an acceptable reason if it is for an appointment, but it’s somehow acceptable to events such as parties. Imagine having a dramatic entrance at a party with your chic clothes only to find out there’s no one to appreciate it—because you were there before everyone else arrived. Sad, right?
Being late is not a nice trait. And it’s even sadder that it’s being named ‘Filipino time’ even if people from other countries are late just like everybody else. But instead of conforming to the ‘”Filipino Time,” why not change the system? Be there on time, and be strict when you set a schedule. This way, you can help destroy the concept of lateness in the Philippines and be the first one to exemplify punctuality in your office. Let everyone follow because now’s the right time to be on time—not after thirty minutes, and definitely not later than that.
Tuesday, May 4, 2021
What's better than a community pantry?
Tuguegarao's 'moving pantry', that's what
by Betheena Unite
Manila Bulletin
In a village up north, a community pantry literally goes out of its way to reach more vulnerable families. Using a “kareta”–a traditional cart pulled by a carabao–a group of youth leaders in Cataggaman Nuevo, Tuguegarao City in Cagayan delivers at their doorstep food and other goods to families who cannot go outdoors due to community lockdowns.
Enteng Zingapan, chairperson of the Sanggunian Kabataan (SK or Youth Council) of Cataggaman Nuevo, decided to convert the stationary community pantry he set up on April 20 into a moving pantry after realizing that residents who lived far from him weren’t benefitting from the food drive.
“Actually, since it was stationary (pantry) only those who are near from us benefits. What about those who live from far the pantry,” he said.
Zingapan said he and his fellow youth leaders eventually came up with the idea of a “moving pantry” using the kareta as the mode of transportation. Now they can deliver fruits, vegetables and other food supplies to the most underserved families in their city.
The federation has purchased vegetables from the Department of Agriculture (DA)’s Kadiwa ni Ani at Kita in Carig Sur in Tuguegarao City.
“Bumili kami ng (We bought) sayote, ampalaya, talong, puso ng saging, sitaw, dahon ng kamote, bawang,” Zingapan said, adding that they expect to reach a total of 152 families.
The moving pantry also aims to curb the possible transmission of the coronavirus disease when flocking to a stationary community pantry, Zingapan stressed.
Meanwhile, the DA’s Agribusiness Assistance and Marketing Division(AMAD) has linked Zingapan’s group to local farmers’ cooperatives and associations in order to facilitate bulk orders of vegetables that would end up on their pantry.
“It is necessary to link them to our local farmers, as we assure that both parties will benefit from our Kadiwa ni Ani at Kita. Our campaign still exists as it will boost collaboration,” said AMAD Chief Ma. Rosario Paccarangan.
Saturday, May 1, 2021
THE WORRIER TAKES IT ALL
Really? Do you let the worrier take over your life and your present situation? A pessimist, a worrier, an alarmist, a license dodger, name it whomever you like. Call some, they are all between us. Maybe her or she or even you?
We hardly count our blessings. We enjoy counting our crosses. Instead of gains, we count our losses. We don't have to do all that counting - computers do it for us. Information is easily had. Especially during these terrible times of pandemic.
Just remember this: Opportunity doesn't just knock - it jiggles the door-knob. and "your friend" - the worrier, is with you day and night, at every corner, following your every step. Complaining and grumbling are good excuses, right? We have time and opportunities to do almost anything. So why haven't we done it? We have the freedom of bondage or restraint, every one of us in his or her very special unique way - but, we're still our old inferior selves.
The job is boring. Even at the present home office. I don't get a good job. The house is an unpleasant mixture of tidy and dirty things. It's a mess. I'm not in the mood to arrange my garden. I can't afford a gardener. That's life. How sad. No, it's not my fault; or course not.
The whole world is an awful place filled with dreadful and horrible negativism. Right now because of the pandemic. Yes, I confess, I'm also surrounded by many worriers who put their fears into me. Politicians, i.e., many times love to search for some grave alarm that will cause individuals to abandon their separate concerns and act in concert, so that politicians can wield the baton. Calls to fatal struggles and fights are forever being sounded.
The overbearing person, who tyrannizes the weak, who wants to dominate and to bluster, is simply nothing else than a worrier, who claims to be a friend. But he or she isn't. Really not! The bullying of fellow citizens by means of dread and fright has been going on since Paleolithic times. The night wolf is eating the moon. Give me silver and I'll make him spit out.
Well, when will we start counting our courage and not our fears, or enjoy instead of our woe? Worrying itself is pointless. Of course, no society has achieved perfectly rules of law, never-ending education or unique responsible governments. Let's seek out the worries but avoid the warriors, because they try to avoid liberty.
If you are still worrying right now about something, try to read Jeremiah 29:10-14 or Revelation 21:1-8, just to mention these two. It works. And in my opinion: Let Jesus take over.
WITH BEETHOVEN UNDER PALMS (XII): Special Visitors
Chapter XII: Special Visitors
PH allows entry of foreign nationals beginning May 1
MANILA. An almost empty Welcome Rotonda roundabout is seen as the government implements a strict lockdown to prevent the spread of the coronavirus on Good Friday, April 2, 2021 in Manila, Philippines. (AP)
FOREIGN nationals, except those coming from India, are again allowed entry to the Philippines beginning May 1, 2021, Malacañang said Friday, April 30.
The Inter-Agency Task Force (IATF) approved the entry of foreign nationals in a meeting Thursday, April 29, but subject to the following conditions.
* They have valid and existing visa at the time of entry, except for those qualified under the Balikbayan program under Republic Act 6768, or the Act Instituting the Balikbayan Program.
* With pre-booked accommodation for at least seven nights in an accredited quarantine hotel/facility.
* ubject to Covid-19 testing at the quarantine hotel/facility on the sixth day from date of arrival.
* Subject to maximum capacity of inbound passengers at the port and date of entry.
The IATF clarified, however, that travel restrictions imposed under Resolution 112, which was issued on April 27, 2021, will continue to be in force.
"Travel restrictions, however, shall continue to be in effect for those coming from India or those with travel history to India," said Presidential Spokesperson Harry Roque in a statement.
The Philippine government banned the entry of travelers from India and those with travel history to India within the last 14 days preceding arrival for two weeks, from April 29 to May 14, 2021.
The ban was issued due to the increasing number of coronavirus disease (Covid-19) cases in India, Malacañang said.
The restriction also applies to Filipino travelers.
"The foregoing is without prejudice to immigration laws, rules and regulations such that the Commissioner of Immigration shall have the exclusive prerogative to decide on waiver or recall of exclusion order for foreign nationals, including other foreign nationals who have entered the Philippines by virtue of IATF resolutions, subject to regular reporting to the IATF Secretariat at the end of each calendar month," said the IATF.
The task force has ordered the Bureau of Immigration to formulate the necessary guidelines to ensure the smooth implementation of the resolution.
Resolution 113 was released Friday, April 30. (LMY/SunStar Philippines)
Friday, April 30, 2021
Typical Filipino (XII) - Typisch Philippinisch (XII): "Suki" - eine besondere Beziehung
Auch in eigentlich rein geschäftlichen Angelegenheiten zählen die persönlichen Beziehungen. Beim Einkauf auf dem Markt zieht der Käufer Läden vor, wo man ihn freundlich behandelt, bevorzugt bedient, ihm nur Waren bester Qualität anbietet, besondere Preise macht und der Stammkundschaft eventuell sogar Kredit ("utang") einräumt. Diese zwischen Kunden und Marktverkäufern weitverbreitete Beziehung wird "suki" genannt. Ich habe dies bei meinen Marktbesuchen von Anfang an schätzen gelernt.
Personal relationships also count in purely business matters. When shopping at the market, the buyer looks for shops where he/she is treated in a friendly manner, preferably served, only offers goods of the best quality, makes special prices and possibly even gives credit ("utang")to the regular customer. This widespread relationship between customers and market vendors is the so-called "suki". I learned to appreciate this from the very beginning when I visited my market after moving to the Philippines for good.
The word palengke is a local variant of the Spanish word palenque, literally meaning "(wooden) palisade or stockade" and by extension the area enclosed by such a structure for defense, public festivals or some other purpose. The Spanish word is also used to describe a pathway or cluster of tables set up at some place of gathering such as a theatre, tournament or market, and it is from this latter sense that palengke likely derives its usage in the Filipino context.
A palengke is usually composed of several dozen stalls arranged in rows under a shared roof. Management is usually by the local governmental units whose jurisdiction encompasses the physical location of the markets. Certain pieces of legislation, however, such as the Cooperatives Code (RA 7160) and the Agriculture and Fisheries Modernization Act (RA 8435) have prescribed that management of the markets be accomplished through cooperatives. There is little control over the day-to-day management of individual stalls, including commodity pricing. This has resulted in what has been called "palengke mechanics". A cited example would be the price of chicken during the local 2007 holiday season; lack of demand for the product resulted in prices going up rather than down. It was stated that this was the result of local retailers raising prices to recover financial losses from low demand. The Philippine government retains some control over the price of some commodities sold in palengkes, especially critical foods such as rice. The National Food Authority calls this regulation campaign (specifically for rice), Palengke Watch.
Covid-19’s far-reaching effect on a turtle sanctuary
Green turtle (Credit: Gerald Nowak/Getty Images)
By Hope Ngo, BBC London
Apo Island in the Philippines once depended on tourism to help its efforts to save rare local turtles. So what happened when the pandemic brought tourism to a standstill?
It may be at the apex of the Coral Triangle, but the Philippines isn't exactly on top of mind when it comes to global marine resource protection efforts. While it boasts thousands of different species of fish, coral, and other forms of marine life, it is also the world's third-worst plastic polluter after China and Indonesia. The environmental group Ocean Conservancy says the country is responsible for generating and adding as much as 2.7 million metric tonnes of plastic waste to the environment each year.
Yet it is here, in this environmentally beleaguered archipelago, that the endangered green turtle and its reptilian cousin, the hawksbill turtle, have managed to find a niche where they are given proper sanctuary. The area, located in central Philippines, is just 70 hectares (172 acres) in size, with a coral reef of just over 100 hectares (247 acres), a modest 15% of which is a marine reserve. Apo Island isn't only remarkable because it has been able to sustain a small, steady population of green and hawksbill turtles – the reef is also home to as many as 385 different species of fish, and several species of dolphins.
Hilconida Calumpong, who served as a board member of the Apo Island Protected Landscape and Seascape Protected Area Management Board, says the turtles – mostly juveniles and subadults – are drawn to the verdant coral reefs now found in the area. "The green turtles feed mainly on algae and sponges while the hawksbills feed mainly on sponges and invertebrates," she says. "Apo Island has large coral reefs which host many species of algae and invertebrates. [We also have] seagrass meadows and coral reefs, [which] line the coast of mainland Negros Islands, and also host populations of turtles, which come from the Indopacific, Indonesia and Malaysia."
To help the hawksbill turtles further, Calumpong notes that a specific nesting area was set up some years back.
Apo Island and its modest, but thriving green turtle population, is a rare success story for a country whose reefs are no longer seen to be in "excellent" condition. Some 90% of the more than 16,800 square kilometres (10,000 sq miles) considered to be in fair condition at best, or poor at worst. At one point, the area was plagued with the same problems seen in most parts of the country – there were tourists (plenty of them) and fishermen were using the same destructive methods that had been in use since the 1960s. These included the use of dynamite, cyanide, and bottom trawling in an attempt to catch a dwindling number of fish.
The success of Apo Island comes on the back of an earlier experiment which saw researchers, headed by marine biologist Angel Alcala from the central Philippine Silliman University, launch a conservation project on a nearby island. This area was known as a haven for whale sharks. It was there that the university tested a pilot scheme that involved the establishment of marine sanctuaries in the Philippines. "At that time, it was just the concept of marine sanctuary, setting aside a portion of the waters, about one-third of the coastal waters, and designating that as a 'no-take' fishery, with the hopes that fishery stocks would go up and eventually spill out over the protected area," says former Silliman University President Ben Malayang, who worked on the early stages of the project.
Alcala understands the project is not easily replicated, even in coastal marine areas where it is needed the most
While the nascent marine reserve was an economic success, a change in policy meant that control over the area reverted to the local government. It was then that Alcala and his team decided to set up a different marine reserve on Apo Island.
But by this time, the conservation group's approach had changed. "The tack in Sumilon was: science first, then convince people of the science, rather than to convince people of the utility of the science to them. In Apo, Silliman researchers organised the people first, before they established the protected area," Malayang says.
Alcala and his team enlisted the local fishing community, which had about 500-600 fishermen, so they could act as partners to protect and manage the area that would later become the Apo Island sanctuary. He says the biggest challenge in establishing the "no-take" area involved convincing the local community that it would be in their best interest to stop fishing in the most abundant part of the reef.
"I remember that in the early years of our work in Apo some fishermen and the barangay captain [local community leader] refused to accept the proposal to create a protected area on the most productive part of the reef," says Alcala. "Their reason was that fishermen would not be able to fish at this site if it became the no-take Marine Protected Area. So they suggested that the sanctuary be set up at another site which was less productive. Our team had to agree to hasten the process of setting up the sanctuary."
Covid-19 has proven to be a mixed blessing for the endangered turtles struggling at Apo Island and in other protected reefs around the country
Even as he acknowledges that the project's greatest successes resulted in the recovery of Apo's green turtle population, as well as prosperity for the island’s residents, Alcala understands the project is not easily replicated, even in coastal marine areas where it is needed the most. "One main issue in replicating the Apo project is the empowerment of local communities so that people responsible for management will remain faithful to their commitment to conserve marine resources. This requires the process of community organising, which appears to be rarely practiced in the country. There is a need for social scientists to participate in all conservation projects in the country," he says.
Covid-19 has proven to be a mixed blessing for the endangered turtles struggling at Apo Island and in other protected reefs around the country. Krystal Dayne Villananda, the protected area superintendent of the much larger, and separate Apo Reef Natural Park 500km (310 miles), away and in the province of Occidental Mindoro, says the drastic fall in tourist numbers has led to greatly diminished incomes. This sharp fall has in turn hurt budgets for the conservation and protection of national parks.
But even as Villananda is concerned about the impact of climate change on the turtles' habitat, "we noticed the increasing number of sea turtles crawling to the island, even in places intended for tourists before Covid", she says. "The undisturbed ecosystem is one of the major factors for the increase in the number of crawls." The number of crown-of-thorns starfish, which feed on coral, also dropped in the area she manages, adds Villananda.
There should be a new way of requiring visitors to register before coming to the island – Angel Alcala
Where the Apo Island Protected Seascape and Landscape area is concerned at least, fewer tourists might be less of an issue for marine biologists like Alcala, who is worried about what the tourism, water pollution, and typhoons triggered by climate change will eventually do to the delicate reef area. "There should be a new way of requiring visitors to register before coming to the island," says Alcala. "There have also been reports of water pollution, which need immediate attention. The high frequency of occurrence of typhoons these days make it necessary for the Apo community to extend the no-take zone to the western part of the island, where typhoons could cause the least damage to the coral reef."
But Malayang is slightly more optimistic, noting that there are certain physical factors that limit the presence of tourists on Apo Island, most notably a lack of fresh water supplies. He also believes that education has shown the island's inhabitants that sustainable living practices must continue in order for the area’s economy and ecology to continue to thrive.
Wednesday, April 28, 2021
700 Malibago Trees planted in celebration of the Earth Day.
Davao de Oro Province--- 700 seedlings of Malibago Trees were planted by the employees of PLGU Davao de Oro, LGU Nabunturan, Philippine National Police, officials and functionaries of Brgy. Antequera and other participating agencies and organizations during the recently conducted tree planting activity in celebration of the Earth Day.
This year’s theme, “Restore Our Earth” reminds everyone to focus and work on innovations that could revitalize ecosystems that plays a role in every biome in the planet.
The activity was successfully conducted through the Provincial Environment and Natural Resources Office (PENRO) in partnership with MENRO of LGU-Nabunturan.
“Atong dipinsahan ang atung kinaiyahan kay adunay ginaingun nga ang Ginoo makapasaylo kanato, pero kung ang kinaiyahan na ang mutawag sa pagbalik sa atung gipanghimo lisod gyud nato kining mapugngan ug usa sa solusyon arun ato kining mapugngan ang pagtanom ug daghang kahoy." said Jessie Teody Tagalog, Brgy Captain of Antequera.
The tree planting activity was conducted at the Tumbaling Creek of Brgy. Antequera. The native Malibago tree is suited to areas near river banks or estuaries as its roots firmly holds soil and prevents erosion during heavy rains and flashfloods.
(Jasteen Abella, Information Division Davao de Oro, photos by Reynaldo Renoblas)
Monday, April 26, 2021
Typical Filipino (XI) - Typisch Philippinisch (XI): Car Blessing - Autosegnung
By Andrea Nicole
It’s legitimate. Car blessing is a thing practiced here in the Philippines. Well, in other places around the globe actually, especially those believing in Christian or Catholic teachings. The Catholic Church even devoted a chapter on how to administer the blessing on inanimate objects that serve man’s needs. Found in the Roman Ritual (Rituale Romanum), ordinary things can receive liturgical blessings — bridges, wells, and yes, including cars.
What is a Car Blessing?
A blessing rite refers to a ceremonial act where a person of authority in church will offer a prayer to something or someone. In this case, a car. Usually, pastors, priests, or deacons handle this ceremony. House blessings might be more familiar to some, but car blessings work just the same way as the former.
In some practices, especially with the Catholics, cars are sprinkled with holy water. While others involve laying off hands as a physical act of blessing.
Why Do People Get Their Cars Blessed?
Custom or tradition: For some, it’s just something they were used to doing. Blessing ordinary items, for instance, might be normal for those who grew up with a religious family. Many believe that nothing bad will possibly come out of it. So, why not do it anyway?
A form of offering: Having the car blessed is one way of saying that the owner offers it to whoever eternal being one believes in. Besides, there is a notion that every blessing received comes from God. Therefore, it should be offered back to him as well. When the car is dedicated to God, it also becomes sacred as people believe.
A declaration of freedom: This is probably the most practical reason why people want their cars to be blessed. This is believed to cast away evil influences over the property. When a prayer is uttered, the people gathered agree in asking for the safety and protection of those who’ll use it.
A declaration of success: The ceremony is also like claiming success for the car's intended purpose. May it be for personal transportation, business, or others.
[Photo Courtesy: Klaus Döring, Car blessing in Berlin 1988]
Es ist legitim. Hier auf den Philippinen wird das Segen von Autos praktiziert. Nun ja, eigentlich auch an anderen Orten auf der Welt, vor allem dort, wo man an christliche oder katholische Lehren glaubt. Die katholische Kirche hat sogar ein Kapitel darüber gewidmet, wie man den Segen auf unbelebte Objekte verteilt, die den Bedürfnissen des Menschen dienen. Im römischen Ritual (Rituale Romanum) können gewöhnliche Dinge liturgische Segnungen erhalten – Brücken, Brunnen und ja, auch Autos.
Was ist eine Autosegnung?
Ein Segensritus bezieht sich auf einen zeremoniellen Akt, bei dem eine Autoritätsperson in der Kirche ein Gebet für etwas oder jemanden spricht. In diesem Fall ein Auto. Normalerweise wird diese Zeremonie von Pastoren, Priestern oder Diakonen durchgeführt. Haussegnungen mögen einigen vertrauter sein, aber Autosegnungen funktionieren genauso wie erstere.
In einigen Praktiken, insbesondere bei den Katholiken, werden Autos mit Weihwasser besprengt. Bei anderen handelt es sich um einen körperlichen Segensakt, bei dem man die Hände ablegt.
Warum lassen Menschen ihre Autos segnen?
Brauchtum oder Tradition: Für manche ist es einfach etwas, was sie gewohnt sind. Für diejenigen, die in einer religiösen Familie aufgewachsen sind, kann es zum Beispiel normal sein, gewöhnliche Gegenstände zu segnen. Viele glauben, dass daraus möglicherweise nichts Schlimmes entstehen wird. Warum also nicht trotzdem tun?
Eine Form der Gabe: Die Segnung des Autos ist eine Möglichkeit zu sagen, dass der Besitzer es dem ewigen Wesen schenkt, an das man glaubt. Außerdem gibt es die Vorstellung, dass jede Segnung, die man erhält, von Gott kommt. Deshalb sollte es ihm auch zurückgegeben werden. Wenn das Auto Gott geweiht wird, wird es nach dem Glauben der Menschen auch heilig.
Eine Freiheitserklärung: Dies ist wahrscheinlich der praktischste Grund, warum Menschen wollen, dass ihre Autos gesegnet werden. Es wird angenommen, dass dadurch böse Einflüsse auf das Eigentum beseitigt werden. Wenn ein Gebet gesprochen wird, sind sich die versammelten Menschen darin einig, um die Sicherheit und den Schutz derjenigen zu bitten, die es sprechen.
Eine Erfolgserklärung: Die Zeremonie ist auch wie eine Erfolgserklärung für den beabsichtigten Zweck des Autos. Sei es für den persönlichen Transport, geschäftlich oder für andere Zwecke.
[Foto mit freundlicher Genehmigung von Klaus Döring, Autosegnung in Berlin 1988]