When we ask for a sign from heaven

 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THERE are two ways of asking for a sign from heaven—the good one and the bad one. The former is when we do it to see if what we intend to do is really what God wants us to do. This happens when we are not sure whether the initiative we are making is really coming from God. The bad one is when we are doubting the divinity of Christ, just like what some Pharisees did in the gospel of St. Mark (8,11-13). They did it to tempt Christ.

We need to see to it that our faith in Christ, in God, is beyond question. Only then can we start to perceive the loving guidance Christ is giving us at every moment of our life. We should not question the divinity of Christ. We need to understand that it is Christ who guides us and cares for us, directing us toward our ultimate perfection.

But for that to happen, we should truly be humble to capture this reality. It is humility that is the gateway for God’s grace and Christ himself to enter into our lives, empowering us to do what God himself, who is all love, does. Humility involves a certain giving up, a certain dying that actually gives rise to a better life, just like a seed has to die before it bears fruits. 

Remember what Christ said about this point. “Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed. But if it dies, it bears much fruit.” (Jn 12,24) And he continued: “Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life…” (12,24)

How important it really is to learn how to be humble, unafraid of the many inconveniences it would surely involve! To humble oneself is actually never an act of cowardice nor the misfortune of a defeat. On the contrary, it requires a lot of courage to leave behind the nest of our comfort in order to fly to far distances, pursuing nothing less than heaven. And success and victory are assured, since Christ himself promised it. We should just have faith in Christ.

Humility is emptying ourselves that would strengthen our faith, since we would fill ourselves with nothing less than God himself, of whom we are supposed to be his image and likeness. Humility enables us to receive grace, and with grace we are enabled, in spite of our weaknesses and differences and conflicts among ourselves, to do what is impossible for us to do. It would be Christ doing it for us and through us.

We need to be humble to attract and receive God’s grace that would enable us to do what we cannot do on our own—to be able to love everyone, including our enemies. Christ has told us, nay, commanded us to love our enemies, and that is just impossible for us to do unless we have God’s grace.

But the grace of God, which is always made available, cannot enter into our heart and would have no effect in us unless we humble ourselves, denying ourselves of our own likes and preferences and willing to carry the cross of Christ, which is the cross that signifies everything that we do not want and also all the sins of man.