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By Fr. Roy Cimagala
Chaplain
Center for Industrial Technology and Enterprise (CITE)
Talamban, Cebu City
Email: roycimagala@gmail.com
IT is no surprise that Our Lady is given a lot of titles and invocations, since among all men and women, she is the one who most closely identified herself in the life and mission of Christ as the Redeemer of Mankind. Since Christ is her son and is the Head of the Church, it should be very logical to call Mary also as Mother of the Church.
This has Scriptural basis on that gospel episode where Christ, already moments before his death on the cross, entrusted her to St. John, and through St. John, to all of us. That’s when Christ said: “Woman, behold your son…Behold your mother.” (Jn 19,26-27)
Thus, among the titles and invocations mentioned in the Litany of Loreto or the Litany of the Blessed Virgin Mary, the title of Mary as Mother of the Church had been added relatively recently by Pope Paul at the Second Vatican Council.
It’s a title based on her divine motherhood of Christ, her close cooperation in Christ’s work of redemption, and her continuing spiritual motherhood toward all the members of the Church which is referred to as the People of God and the Mystical Body of Christ, highlighting the unity and interconnectedness of believers with Christ as the head.
As Mother of the Church, she is regarded as the one who closely cooperates in the birth and development of divine life in the souls of the redeemed. Though not considered as above the Church, she is nonetheless seen as the Church’s pre-eminent and singular member and an excellent exemplar in the faith and charity.
Her maternal care and concern for all the believers of Christ persist in heaven, always supporting the unique mediation of Christ, the only mediator between God and man. (cfr. 1 Tim 2,5) She is actively interceding for all the Church faithful who are still in their pilgrim journey toward our definitive home in heaven.
In the encyclical of St. John Paul II, entitled “Redemptoris mater,” Mary is regarded as “present in the Church as the Mother of the Redeemer who takes part as a mother in that monumental struggle against the powers of darkness.”
Besides, Mary is also considered as exemplifying the Church. As virgin and mother, she preserves the faith purely while generating new life through Baptism and preaching. The Catechism of the Catholic Church describes this aspect in the following words: “At once virgin and mother, Mary is the symbol and the most perfect realization of the Church.” (507)
Our devotion to Mary as Mother of the Church should lead us toward filial veneration and imitation of her virtues. It should be expressed through prayer and service, developed via liturgy, popular piety, and theological study. It should always be Christ-centered for the Church’s growth in holiness. It should avoid isolating Mary from Christ or the Church. Rather, she should guide us toward the Eucharist and communal solidarity.
Like any Marian devotion, it must be developed in “harmonious subordination” to Christ-worship that reflects God’s plan where Mary occupies a singular place. We should consider her always in relation to the Church as the Family of God, the People of God and the Mystical Body of Christ. In other words, our love for Mary should be inseparably united with our love for the Church.
Like any devotion, it should foster both personal and communal exercises, interiorizing piety amid modern changes.
