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By Fr. Roy Cimagala
Chaplain
Center for Industrial Technology and Enterprise (CITE)
Talamban, Cebu City
Email: roycimagala@gmail.com
THAT’S how true love is! It, of course, does not do away with natural and human justice, but it does not get stuck with it either. It goes further. Human and natural justice somehow involves self-interest that is of the good kind. But charity enables us to give our all even at the expense of what is legitimate to us according the standards of human and natural justice. It is willing to suffer injustice.
Charity, in fact, is what perfects human and natural justice. But make no mistake about it. It should be the charity as shown, nay, commanded, to us by Christ himself. He showed this charity in its purest form when he offered his life as a ransom for our sins. It’s a charity that is purely gratuitous and most magnanimous. He suffered the greatest evil here on earth, and in return, he offered forgiveness and mercy.
How is this charity a perfection of our justice? It perfects our justice since it does not so much get stuck with what wrong we committed as it renders the best consideration of who we really are. We might commit many mistakes, even grave sins, but we continue to be children of God. And it’s for that reason that it, as shown by Christ, is willing to suffer for us and die for us if only to pay for whatever sin we commit.
This, of course, does not mean that we should do away with our human and natural justice. We can and we should pursue the requirements of our human and natural justice. But we should not get stuck there. We should continually ask for God’s grace to acquire the relevant spirit, attitude, virtues and skills of how to raise our sense of justice to the level of divine charity.
We need to see to it that we learn how to go beyond our human and natural justice by being merciful the way Christ is merciful with everyone of us. And everyday, we actually are given many opportunities to live mercy that goes beyond our brand of justice.
When we take the initiative to love and understand people, irrespective of how they are and what they may have done, we are already practicing mercy. When we are quick to disregard differences and just work for the common good, when we try to find excuses for the weaknesses if not the mistakes of others, we are clearly being merciful.
We should try our best to be above purely human considerations in our dealings with others, and just follow the example of Christ. That way we would know how to make our human and natural justice give way to mercy, the ultimate expression of charity.
I wonder if our idea of what Christian life ought to be includes this very important factor of mercy and charity. Only when we have these desires to dispense divine mercy to others can we sincerely say that we are truly Christian, another Christ if not Christ himself, as we ought to be.
In our daily examination of conscience, let us try to see if we have been doing something concrete in this regard. Are we willing to bear the sins of others, in an effort to reflect Christ’s attitude toward all of us who are all sinners? Are we quick to forgive and bear the consequences of the mistakes people commit even as we try to sort out things according to our human and natural justice?
