You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Sunday, March 15, 2026

How does one self-improve?


When you're running on empty, so is everyone around you


By Dr. Kaycee Reyes


Kaizen, the Japanese philosophy of continuous small improvement, became less of a business concept and more of a personal permission slip.

Let me be honest with you: I didn’t fully understand self-regulation until I sat in Teacher Ana Quijano’s self-regulation workshop and experienced Kaizen in Leadership Excellence Achievement Program (LEAP) innov8 this weekend.

I thought I did. I’m a physician. I know the science. But knowing something in your head and actually living it are two very different thing—and Teacher Ana and LEAP have a way of making that gap impossible to ignore. I attended her workshop on self-regulation and co-regulation for parents and teachers as part of my personal goal for LEAP, the leadership program I’m doing with innov8. I went in thinking I’d pick up a few frameworks. I came out rethinking how I show up at home, at work, in every room I walk into.

And then the LEAP Second Intensive happened.

One of the most memorable shifts for me during that experience was learning to kaizen that s**t, to take the messy, uncomfortable, imperfect parts of how I operate and, instead of judging them, just improve them by changing my mindset. One percent at a time. Kaizen, the Japanese philosophy of continuous small improvement, became less of a business concept and more of a personal permission slip. You don’t have to overhaul everything overnight. You just have to be willing to look at it honestly and move, even just slightly, in a better direction. That experiential program cracked something open in me. The mindset shift wasn’t dramatic. It was quiet, and it was real.

Which brings me back to what Teacher Ana taught us: We cannot give what we don’t have.

In medicine, we talk about homeostasis, the body’s ability to return to balance. Self-regulation is essentially that, but for your whole self. It’s your capacity to manage three states simultaneously: physical, emotional, and mental. Not one. Not two. All three. And when any one of those is running on fumes, the others collapse too. Your teenager says the wrong thing at dinner, and suddenly it’s World War III. But was it really about the teenager? Or were you already depleted from a full day of decisions, emails, and just… holding it together?

This is where triggers come in. A trigger isn’t just what made you snap. It’s the thing that cracked open something deeper: exhaustion, an old wound, a fear you haven’t named yet. The parent who loses it over a messy room might actually be drowning in guilt for not being around enough. The executive who can’t stop snapping at her kids after work isn’t really angry at her kids, she gave everything to the office and had nothing left when she walked through the door.

The brain, brilliantly and inconveniently, cannot tell the difference between a real threat and an imagined one. A worry spiraling at 2 a.m. feels as physiologically real as an actual crisis. That’s not weakness, that’s neuroscience. Which means we have to stop being so hard on ourselves when we get deregulated. The question isn’t why am I like this, the real question is what’s underneath this?

Co-regulation reframed everything for me. Young children don’t come into the world knowing how to self-regulate. They learn it through us. Their nervous systems are literally reading ours. When you are calm and grounded, they feel it. When you are anxious and unraveling, they absorb that, too, not because you said anything, but because the body broadcasts before the mouth does.

This is why the most important parenting intervention isn’t a new technique for the child, it’s working on yourself first. A deregulated adult cannot regulate a child. Full stop.

What does that look like practically? It starts with attunement, becoming aware of what is happening inside you, without judgment. Not that I’m a terrible person for feeling this way, but simply: I notice my chest is tight. I notice I’m already at a six out of 10 before anyone has said a word to me. That pause between the trigger and the reaction is where everything changes.

For parents especially, the shift I find most healing—and one Teacher Ana kept coming back to—is moving from what’s wrong with my child? What’s hard for my child right now? Because children don’t misbehave to give us a hard time. They misbehave because they’re having a hard time, and they don’t yet have the skills to tell us differently.

Neither do we, sometimes. And that’s okay. That’s the kaizen. That’s the work.

So here’s a small invitation this week: sit down with your coffee and write out your triggers. Not to analyze them to death, but to bring them into the light. What really sets you off? What might be underneath it?

You deserve to understand yourself that well. And the people who love you, especially the small ones, deserve the version of you that does.

Enjoying a Filipino Sunday

 


Published Mar 15, 2026 12:05 am | Updated Mar 14, 2026 03:59 pm
ENDEAVOR
In a world that seems perpetually on fast-forward, Sunday remains our quiet invitation to slow down. For many Filipinos, it is still the one day of the week when life regains its proper rhythm—less hurried and harassed, more human and humane.
Growing up, Sunday had its own unmistakable cadence. The morning’s main feature was hearing Mass. Mama and her Catholic Women’s League (CWL) friends wore their navy blue uniforms on first Sundays. I became a sacristan, or altar boy, and we would hang out at a room at the foot of the belfry while waiting for the start of the Mass. This was in the sixties, at the San Ildefonso church, along Arnaiz Street, past the South Superhighway toward the Makati-Pasay boundary.
By the time, I got to college, a new Don Bosco Parish had been formed; our school chapel was transformed into a parish church where a metal-and-wood crucifix designed by National Artist Eduardo Castrillo rivets the faithful’s attention to the altar.
Sunday Mass is never just a religious obligation; it is a social ritual as well. Familiar faces appeared week after week: neighbors, relatives, old classmates, and occasionally someone visiting from afar. A simple exchange of smiles or pleasantries—“Kumusta kayo?”—strengthens the quiet bonds that hold communities together.
Filipino Sunday begins with gratitude. Mass offers a moment of reflection amid the noise of everyday life. The family gathering that follows nourishes the heart.
In many homes, Sunday lunch is an event unto itself. The dining table becomes the stage for laughter, storytelling, and the occasional friendly debate. The menu may vary from household to household: perhaps adobo simmered to perfection, sinigang with its comforting sourness, or a platter of freshly grilled fish. But the essence is always the same: shared food, shared stories, shared time.
Family reunions also make Sundays extra special. Cousins arrive with children in tow. Grandparents preside like gentle monarchs over the proceedings. Pot-luck creates excitement over possibly novel entrees or desserts.
The conversations flow easily. One uncle recounts a humorous episode from his working days. A cousin shares news about a new job. The younger generation compares notes about school or the latest digital trends, sometimes to the amused bewilderment of their elders. Toddlers and young kids run around tirelessly while yayas try to keep apace. Their laughter fills the air, reminding everyone that family life is ultimately about continuity—the passing of stories, traditions, and values from one generation to the next.
Of course, no Filipino Sunday would be complete without a bit of leisure. After the hearty meal, some retreat to comfortable chairs for an afternoon nap—our beloved siesta. Others gather in the sala for coffee and light conversation. The more energetic members of the clan might head outdoors for a walk, a game of basketball, or perhaps a leisurely round of golf.
Even the simple act of reading the Sunday newspaper could be part of the ritual. One could spend an hour or two browsing the opinion pages, lifestyle features, and human-interest stories, pausing occasionally to share an amusing headline with those nearby. Yet, this is a fading scene. In our quieter past, the printed page invited reflection. Today, rapid scrolling of gadget screens has become the norm.
To be sure, modern life has altered some of these traditions. Traffic, work schedules, and the ever-present smartphone sometimes intrude upon our weekends. Yet the spirit of the Filipino Sunday endures.
The weekly pause allows families to reconnect, to exchange stories, and to remember that life’s most meaningful moments often occur not in grand ceremonies but in ordinary gatherings around a familiar table.
Perhaps that is why Sundays remain so special. They remind us that amid the turbulence of world affairs and the noise of daily concerns, there is still a place where time slows down—a place filled with prayer, laughter, and the comforting presence of those we hold dear.
And if we are fortunate enough to spend such a day with family, good food, and grateful hearts, then we continually rediscover and rekindle the true joy of a Filipino Sunday.
Comments may be sent to sonnycoloma@gmail.com

Here are the winners of the 43rd National Book Awards



By Manila Bulletin Newsroom

Published Mar 13, 2026 10:07 am


The National Book Development Board (NBDB) and the Filipino Critics Circle (FCC) proudly announce the 30 winning titles in the 43rd Annual National Book Awards (NBA), recognizing this cycle’s most outstanding locally published books across diverse genres and languages.

Of 385 titles submitted across 30 categories, written in Filipino, English, Hiligaynon, and Kinaray-a, 139 were selected as finalists. The final 30 winners represent the best-written and best-designed titles in their respective genres, spanning fiction and non-fiction categories including poetry, graphic novels and comics, translation, science, philosophy, history, humor, sports and lifestyle, spirituality and theology, art, food, design, journalism, and business.

The 43rd NBA winners are the following:

Literary Division

Best Novel in English - “Isabela” by Kaisa Aquino; Ateneo de Manila University Press

Best Novel in Filipino - “Antimarcos” by Khavn; Ateneo de Manila University Press

National Artist Cirilo F. Bautista Prize for Best Book of Short Fiction in English - “Sojourner, Settler, Seer” by Charlson Ong; Milflores Publishing, Inc.

Gerardo P. Cabochan Prize for Best Book of Short Fiction in Filipino - Tatlong Proposisyon ng Puting Hangin” by Luna Sicat Cleto; Isang Balangay Media Productions

Pablo A. Tan Prize for Best Book of Nonfiction Prose in English - “Weaving Basey: A Poet's History of Home” by Dinah Roma; Katig Writers Network Inc.

Best Book of Nonfiction Prose in Filipino - “Tokhang at Iba Pang Nanlabang Sanaysay” by Vim Nadera; The University of the Philippines Press

Best Anthology in English - “Mapping New Stars: A Sourcebook on Philippine Speculative Fiction” edited by Gabriela Lee, Anna Felicia Sanchez, and Sydney Paige Guerrero; The University of the Philippines Press

Best Anthology in Filipino - “Ragasa: Apat na Dekada ng Pagsulong ng mga Kuwentistang Katha” edited by Rolando B. Tolentino, Romulo P. Baquiran Jr., Honorio Bartolome de Dios, and Francine Y. Medina; The University of the Philippines Press

Best Book of Literary Criticism or Cultural Studies - “Ang Bayang Panitikan: Ang Pagtatanghal ng Kabanalan sa Pakil, Laguna” by Jerry C. Respeto; Ateneo de Manila University Press

Best Book of Literary History - “Collected Essays I: Philippine Theater History and Genres” by Nicanor G. Tiongson; Ateneo de Manila University Press

Best Book on Media Studies - “Disconnected Media and Other Essays” by Clodualdo del Mundo, Jr.; De La Salle University Publishing House

Philippine Literary Arts Council Prize for Best Book of Poetry in English - “With Decade” by Austere Rex Gamao; Grana-PH Book Publishing

Victorio C. Valledor Prize for Best Book of Poetry in Filipino - “Landas sa Ilang” by Ronald Araña Atilano; Linangan sa Imahen, Retorika, at Anyo (LIRA), Inc.

Best Graphic Novel and Comics in English - “Lucia Dreaming” by Lucia Asul; Adarna House

Best Graphic Novel and Comics in Filipino - “Elipsis” by Ran Manansala and illustrated by Jose T. Gamboa; Istorya Studios, Inc.

Best Translated Book - “Doña Perfecta” by Benito Pérez Galdós and translated by Wystan dela Peña; Ateneo de Manila University Press

Best Book on Drama and Film - “Natal/National: Three Plays by Guelan Varela-Luarca” by Guelan Varela-Luarca; Milflores Publishing, Inc.

Best Book of Poetry in Hiligaynon and Kinaray-a - “Humadapnon (Ginlawan) Sugidanon (Epics) of Panay Book 8, Volume 4” by researchers Alicia P. Magos and Anna Razel Limoso Ramirez, translation by Alicia Magos and team, and chanter: Federico “Tuohan” Caballero; The University of the Philippines Press

Non-Literary Division

Alfonso T. Ongpin Prize for Best Book on Art - “Haegue Yang: The Cone of Concern” by Magdalen Chua, Joselina Cruz, Esther Lu, Leilani Lynch, Daisy Nam, Padmapani Perez, Haegue Yang, and June Yap; De La Salle-College Of Saint Benilde Inc.

Elfren S. Cruz Prize for Best Book in the Social Sciences - “More Mindanawon Than We Admit: History, Culture, and Identity in the Philippine South” by Jhoanna Lynn B. Cruz; Vibal Foundation

Best Book in Philosophy - “Towards a Mindanawon/Lumad Philosophy: The Filipino Philosophy of Brother Karl Gaspar, CSsR.” by Jerry D. Imbong; Aletheia Printing and Publishing House

John C. Kaw Prize for Best Book on History - “Typhoons: Climate, Society, and History in the Philippines” by James Francis Warren; Ateneo de Manila University Press

Best Book on Humor, Sports, and Lifestyle - “The Call to Lead: Ignatian Wisdom and The Journey of Leading” by Jake de Guzman; Ateneo de Manila University Press

Best Book on Business - “Covering Nanay: The Philippine Microinsurance Journey” by Dr. Jaime Aristotle Alip, Lorenzo O. Chan Jr., and Pia Benitez Yupangco; The Bookmark, Inc.

Best Book on Food - “Secret Kitchens of Samar (Volumes 1 to 5)” by Clang Garcia; Province of Samar

Best Book in Science - “Birds of Subic Bay” by Vinz Pascua; Birds in Focus, Inc.

Best Book in Spirituality and Theology - “Discipleship For Today's Filipino: Ang Calling Ng Christian Para Sa Bayan” by Rico Villanueva and Jayeel Cornelio; OMF Literature Incorporated

Best Book on Professions - “The Road To Peace: Crafting the Bangsamoro Organic Law” by Juan Miguel F. Zubiri; Juan Miguel F. Zubiri

Hilarion and Esther Vibal Prize for Best Book in Journalism - “Carabeef Lengua” by Jose F. Lacaba; The University of the Philippines Press

Design

Best Book Design - “Matayog na Puno: The Life And Art Of Hugo C. Yonzon, Jr., Designer: Paula Yonzon; Yonzon Associates, Inc.

Co-administered by the NBDB and the FCC, the National Book Awards recognizes outstanding print titles for their literary merit, design excellence, and contributions to Philippine literature and scholarship. The awards celebrate works that enrich literacy across the country, particularly among young Filipinos.

The awarding ceremony will be held on March 14, 2026, at the Philippine Book Festival, Megatrade Hall, SM Megamall, Mandaluyong City.

For more information, visit books.gov.ph or contact awards@books.gov.ph.

Why is the Philippines successful with gender equality?

 · 


Here’s the thing about the Philippines. We don’t actually have Gender Equality. Men and women are definitely treated differently in society. This is hardly even debatable. It’s clear as day to see.

But what we do have is a society that doesn’t make a big deal out of it like many Western countries (in particular the United States) do. You see, in the Philippines people realize that men and women are different, women are to be valued and treated with respect, and men are there to protect and provide for women and their families. This is the traditional view of Philippine culture, and everyone realizes that this is a smart, intelligent, logical, and fair point of view to take.

While some of this is starting to change and there are some radical feminists creeping onto my Facebook feed thanks to being “infected” by the feminist nonsense that the younger generation is picking up from Western culture, by and large most Filipinos still have this reasonable, traditional outlook on balance between genders.

Most Filipinos generally don’t make a big stink out of feminism, and thank God we don’t, but still have a core gender view in our culture that is for the most part compatible with liberal gender equality ideas — meaning that most Filipinos are perfectly fine with women working, doing well in the work place, but recognizing that they are different from men and should be protected, afforded protection, and things like that.

You could say that the reason for this is because the Philippines is generally a conservative society — meaning that we honor the traditional view of things. It’s important to note that even in Western societies where there is now a terrible slant of gender inequality thanks to crazy radical feminists and liberals, these societies used to have similar ideas of chivalry and protecting women. But Western societies tend to be more liberal than Asian societies, and the results are pretty clear: you have mass hysteria and crazy feminists who think all white men are guilty. It’s this crazy ultra-liberal outlook that throws away the mores and culture that brought us to this point in civilization through the past several centuries that is causing this crazy gender wars issue.

The Philippines for the most part has managed to retain that traditional outlook that preserves the order of society, but managed to also realize many of the liberal values that allowed women to have suffrage, voting rights, and be career women without stifling women for the most part. And why is that?

In my view, the real reason Filipino women are afforded such “equality” in Philippine society can probably be traced to pre-colonial timesi.e. - the time before Spaniards conquered the Philippines.

Back in pre-colonial times, in other words the original culture of Filipinos, women were given such a big, important role in society. We never lost this trait. Before the Spaniards came, Filipinos lived in a mostly agricultural society with very little concern for building structures, gaining prestige, and other excessively prideful things. It was a simple life organized into social units known as barangays, and women in this age were given a lot of importance, and were capable of holding leadership positions.

Women could be healers (known as babaylan), priestesses, even warriors and leaders. A daughter of the Datu (the equivalent of a King or village chief) would be the heiress of the tribe, unlike in European society where a woman was just something to be wedded off to make alliances and not seen as the rightful heir to the throne. Women in pre-colonial times could inherit property, and were usually skilled as well, able to do weaving, pottery, jewelry and other things, and these were valued skills in society. In addition, it’s said in the Philippines that while a man may be the ruler, the woman is the governor. This was certainly the case in pre-colonial times, and is still the case today: a man cannot spend money on a big transaction without the wife’s approval. Women control the finances in a household, even to this day. I have many friends who hand over their entire paychecks to their wives each kinsenyas.

You could go so far as to say that Western society and culture tried to poison this beautiful culture of the original Filipinos, but thankfully it didn’t completely take root to stamp it out.

Even after Spanish culture (and American culture) took root, Filipinos still dote way too much on our women. We grow up loving our moms. We love women. There’s even a term in the Philippines called under de saya” which literally means “under the skirt,” and the closest translation would be “hen-pecked.” Men who are “under de saya” are often ridiculed but they’re pretty common, it’s because Filipino women are strong and many can easily assert their dominance over men. It has always been this way, it seems, as I noted in the pre-colonial bit earlier.

This is further reinforced by how women in the Philippines really just tend to do better than men in many things, from grades and studies back in school, to finding jobs and getting promotions. It’s pretty easy for Filipino men to just sit back and admire the Filipina, because she really is worth fighting for and fawning after.

Some say that women still have a glass ceiling in the Philippines, but this isn’t true in my experience. When I used to work for General Electric here in the Philippines most of our middle managers and leadership band executives were women. Out of 4 executive posts one was a man and three were women. Among the middle managers only two were men (and they were both gay) and the other five were women. Glass ceiling shattered.

So while I’d say that gender equality isn’t really a thing (I don’t believe in Gender Equality), Filipinos have a culture that respects and gives importance to women, recognizes that they are different but worthy of respect and reverence. This is better than an artificial notion of gender equality where men and women are the same and to be treated exactly the same.

I don’t want to see my mother or my wife have only one week of maternity leave, I don’t want her lifting the heavy weights at home (I’ll do it for her gratefully), and other things. That’s our role as men. Women have their own role, and that’s how it should be.

Saturday, March 14, 2026

Some disadvantages of women

 


Mahar Mangahas

In line with National Women’s Month, let me recall some experiences that most impressed me about the disadvantages of being a woman.

In some countries, the women may not eat until the men are finished. Long ago, at an international meeting in Bangkok, probably at lunchtime, I was surprised when a South Asian lady asked me, “Mahar, is it true that, in the Philippines, the women have their meals together with the men?” This lady was newly arrived, from either India or Bangladesh, on her very first posting abroad. She explained that in her country, the men and boys are served first, and only after they are through eating do the women and girls take their meal.

What shocked me was her saying that, furthermore, all the food cooked for the family’s meal must be placed on the dining table together, with nothing reserved in the kitchen. This means that the womenfolk depend on what food the menfolk remember to leave behind for them when it’s their turn to eat. (How hard it is to be a male guest for a meal, and not knowing how many women are waiting to eat! I suppose the guest should eat as little as good manners allow.)

A woman is a riskier investment for advanced training abroad. When I was a very young and single economics faculty member at the University of the Philippines Diliman (UPD), I was once with our dean, José “Pepe” Encarnación Jr., having coffee in the lounge, where he was brooding over whether to allot a foreign scholarship grant to a woman. I myself was in line for such a grant, but he said he wasn’t worried about me, whatever my plans about getting married (which I did, just before leaving for foreign studies).

It takes four to five years to do an economics Ph.D. abroad, which is quite expensive in terms of both time and money. In such a long absence, there’s no guarantee that a scholar won’t get married, and perhaps get married to a foreigner! (Pepe himself had returned with an American wife from his studies at Princeton University.) If she gets married, he pointed out, that brings the husband—possibly a foreigner—into the decision-making process about the wife’s finishing the designated study program successfully and then coming back to render the agreed service of two years on the UP faculty for every one year abroad. Even though the money comes from an American foundation, UP needs a good track record to maintain its scholarship program.

I don’t know if Pepe had to refuse a foreign scholarship to any women candidates, but in my time—I got my Ph.D. in 1970, and stayed with the UP faculty until 1981—there were many more men than women who got them. Thanks to its faculty buildup, UP began producing its own economics PhDs in 1975 (the first graduate was a woman, by the way). Brain drain doesn’t seem to be as big an issue as before. The main economics building in UPD is named after Pepe; there’s no doubt he did an outstanding job as its dean for nine years.

Women’s natural disadvantage is in their participation in the labor force. Women naturally take time off for childbearing, and then for child-raising. In the Social Weather Surveys, the joblessness rate among female adults can easily be double that of male adults. Joblessness in Social Weather Stations (SWS) surveys literally means having no job (“walang trabaho”) but at the same time looking for one; those not looking for work are not part of the labor force.

The mere fact of having a job or being at work is not an indicator of women’s well-being; it’s just part of life. How much one’s work is enjoyed for its own sake is another matter, that is researchable and measurable.

In the Philippines, the state of women’s well-being is not far from that of men. As of last November, the percentage of women saying their personal quality of life (QOL) got better from the year before was 31, while that saying it got worse was 36, or a net-gainers score of -5. For men, the corresponding percentages were 28 and 36, or net -8, or slightly less than that for women.

The percentage of women expecting their personal QOL to get better in the next year (optimists) was 45, while the percentage expecting it to get worse (pessimists) was only 6, or a net-optimists score of +39. For men, the corresponding percentages were 44 and 10, or net +34, or slightly less than that for women.

SEE ALSO

The SWS surveys also track expectations about the progress of the economy as a whole. When sorted by gender, the women’s scores are likewise a little better than those of men.

—————-

mahar.mangahas@sws.org.ph.

Senior citizens' pension payouts to require National ID starting April 1


Published Mar 14, 2026 10:23 am
DSWD PHOTO
DSWD PHOTO
The Department of Social Welfare and Development (DSWD) will start using the Philippine Identification System (PhilSys), or National ID, as the primary identification for the Social Pension for Indigent Senior Citizens beginning April 1.
Senior citizens who have not yet registered with PhilSys are encouraged to sign up at the nearest office of the Philippine Statistics Authority (PSA).
To make the process easier for beneficiaries, PhilSys registration will also be conducted during scheduled pension payout activities.
For bedridden senior citizens who are unable to travel, PSA personnel will conduct home visits to facilitate their registration.
The SocPen program provides a monthly stipend of P1,000 to indigent Filipinos aged 60 and above who are frail, sickly, or living with disabilities, and who have no regular income, pension, or financial support from their families.
Under Republic Act No. 11916, or the law increasing the social pension of senior citizens, the monthly stipend for indigent elderly beneficiaries was doubled from P500 to P1,000.
The law lapsed into effect in July 2022, with the increased pension implemented starting January 2024.
Qualified beneficiaries receive their stipend on a quarterly basis.
In 2025, a total of 4,113,050 indigent senior citizens received their social pension from the DSWD, exceeding the original target of 4,085,066 beneficiaries.

Peso nears ₱60:$1; Maynilad, Manila Water to raise rates due to weak peso

 

Peso nears ₱60:$1; Maynilad, Manila Water to raise rates due to weak peso

Surging oil prices stemming from the ongoing war in the Middle East continued to injure the peso, causing it to shed 35 centavos against the United States (US) dollar on Friday, March 13, ending the week at a new record-low close of ₱59.735. Read more

Meanwhile, millions of residents in Metro Manila face higher water costs starting next month as the industry regulator approved tariff hikes for both of the region’s main concessionaires to account for fluctuations in foreign exchange. Read more

Do German-speaking Swiss people consume standard German media (TV, books, films, internet forums, etc.) often?

 

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Sure.

Swiss German isn’t a written language. It is oral only, and although some people do write in Swiss German in Whatsapp messages and on Reddit, they are simply typing phonetically, and I find it tiring to read. Books written by Swiss German writers, news articles and so on are written in what passes for German German”. The only difference is that we don’t use “ß” Like in “Straße”, but we use a double “s”, as in “Strasse”. And we use different vocabulary for certain things. We would say “Trottoir” instead of “Gehsteig” (=pavement), “Billet” instead of “Fahrkarte” (=public transport ticket), and so on. But a German would have no trouble reading it. They might just find some terms quirky.

Does anybody actually watch TV nowadays? I thought it was all streaming… And yes, we watch German films, and can communicate perfectly normally with Germans on social media platforms.