You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Sunday, February 25, 2024

Why we need rituals

It’s a way to center ourselves


AT A GLANCE

  • Life's chaos can occasionally feel overwhelming for adults. Rituals become the keys that unlock moments of calm and stability.


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By JACQUELINE LUCERO

Rituals—what is the first thing that comes to mind? Some people associate rituals with something sacred, religious, spiritual, or cult-like. So what really is the meaning of rituals? In essence, rituals are intentional and symbolic actions that carry personal or cultural significance. They encompass a wide range of activities, from everyday routines to ceremonial practices, shaping our experiences and connecting us to something greater. 

Rituals and routines both involve repeated actions, but the key difference lies in their purpose and significance. Rituals often have a symbolic or cultural meaning, carrying emotional or spiritual significance. Routines, on the other hand, are habitual activities that provide structure and organization to daily life without necessarily holding deeper meaning. Both rituals and routines can contribute to a sense of stability and predictability in one's life. 

In the beautiful evolution of this practice, the enchantment of daily rituals isn't reserved just for the young. Even if you’re not steeped in the academic stream of Waldorf philosophy, there are ways adults can infuse their lives with the transformative power of rituals. 

Let’s embark on a whimsical journey, exploring the importance of rituals and discovering how, as adults, we can add a touch of magic to our everyday routines. 

Life’s storybook doesn't close as we grow older; instead, new chapters unfold. While Waldorf philosophy suggests starting young, the magic of rituals can be embraced at any age. Take a moment to consider the routines you already have and find ways to infuse them with intention and joy to become a “ritual.”  

 Rituals need not be an elaborate affair. They can be as simple as brewing a cup of tea in the morning or taking a moment to appreciate the sunset. Rather than adhering to rigid routines, envision your daily activities as opportunities to dance through life’s rhythm. Find joy in the mundane and make it your own poetic expression.  

But for contrast, consider watching an elaborate ritual like the Japanese tea ceremony.  The Japanese tea ceremony, known as chanoyu or sado, is a highly ritualized and spiritual practice centered around the preparation, serving, and consumption of matcha, a powdered green tea. The ceremony typically unfolds in a purpose-built tea room or a designated space adorned with carefully chosen decorations, exhibiting architecture and design that exude simplicity and harmony with nature. Various meticulously crafted utensils play a crucial role in this ceremonial tradition. These include the tea bowl (chawan), tea whisk (chasen), tea scoop (chashaku), and tea caddy (natsume or usucha-bon), each holding profound cultural significance. Led by the host, referred to as the chaji, the ceremony commences with a meticulous preparation ritual. The chaji begins by cleaning and purifying the utensils with precise and deliberate movements, setting the stage for the careful measurement and placement of powdered matcha into the tea bowl. 

The subsequent whisking and mixing process involve the addition of hot water to the matcha. The host employs the tea whisk in precise motions, creating a frothy and smooth tea mixture that symbolizes the harmonious blending of water, tea, and spirit. 

Presentation and service are paramount during the ceremony. The tea bowl is presented to guests with a bow, underscoring principles of respect and humility. Guests, in turn, receive the bowl, rotate it, and take a moment to appreciate its craftsmanship before sipping the tea. 

Throughout the ceremony, silence and contemplation are emphasized, fostering mindfulness and an appreciation of the present moment. The act of drinking the tea itself is considered a meditative experience, enhancing the overall spiritual journey. Closing rituals mark the conclusion of the ceremony, as the host cleans and purifies the utensils once more. This may be followed by a closing exchange of gratitude and appreciation between the host and guests. 

Symbolic elements, such as seasonal flowers or scrolls, may be incorporated into the ceremony, reflecting the changing seasons and further enhancing the aesthetic experience. In its entirety, the Japanese tea ceremony is not merely a routine of tea preparation and consumption. It is a holistic and profound experience that embodies cultural values, aesthetics, and a deep connection to nature and spirituality fostering a sense of harmony and mindfulness. 

The gentle art of creating rituals is about infusing intention into the ordinary. Whether it’s the comforting motion of flipping through the pages of a favorite book before bedtime or savoring the quiet moments of a morning stroll, these small acts can become a sanctuary in the midst of our bustling lives. By imbuing significance into the seemingly mundane, we transform routine into a canvas for self-expression. 

Embrace the flexibility of your rituals, and allow them to evolve with your changing needs and desires. Perhaps, a daily journaling session becomes a reflective dialogue with your inner thoughts, or a simple stretching routine evolves into a mindful movement practice. The essence lies in embracing the ebb and flow of our daily lives, finding beauty in spontaneity and weaving a story of moments that resonate with your soul. Through these personalized rituals, you not only navigate the rhythm of your days but also cultivate a deeper connection with the present moment. 

Life’s chaos can occasionally feel overwhelming for adults. Rituals become the keys that unlock moments of calm and stability.  Whether it’s a daily journaling session or a mindful pause before diving into work, these rituals anchor us in the present, providing a respite from the seemingly monotonous routines that, if left unchecked, can lead to boredom and eventual burnout mentally, physically, emotionally, and spiritually. 

Similar to Waldorf philosophy’s encouragement of intentional crafting of daily symphonies, adults can create their own masterpieces. For adults, rituals can serve as guiding stars, providing purpose, direction, or re-direction. Incorporating reflective practices into your routine, such as weekly goal-setting sessions or moments of gratitude can act as a compass, helping navigate the complexities of adulthood with clarity and intention. 

Infusing magic into your daily life doesn’t necessitate a philosophical shift. It’s about discovering the “extra” in the ordinary. Whether it’s savoring your favorite meal, lighting a scented candle, or just practicing mindfulness during daily tasks, these small acts can transform mundane moments into magical experiences. 

The dance with rituals is a lifelong journey, and there’s no expiration date for embracing a little enchantment in your daily life. Whether or not you align with Waldorf philosophy, the essence remains the same—rituals are the heartbeat of a purposeful and joyous life. So, as an adult, join the never-ending waltz with rituals, creating a symphony of whimsical moments resonating through the purposeful narrative of your daily existence making masterpiece in the art of intentional living, regardless of where you are on this life’s journey.

Two beauty queens take over the helm of Miss Asia Pacific International pageant

BY ANNALYN S. JUSAY


AT A GLANCE

  • Miss Philippines Asia Pacific International 2024 Blessa Ericha Figueroawill represent the country in this year's Miss Asia Pacific International, in a venue still to be announced. 

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From left: outgoing MAPI President Jacqueline Sainz, President Eva Patalinjug, MAPI GM Kristine Caballero Aplal, and outgoing GM Essa Gogna

Miss Asia Pacific International (MAPI) returns with a vengeance after a five-year hiatus with no less than two beauty queens comprising its top management.

It was announced that effective immediately, beauteous lawyer Eva Psychee Patalinjug, who was Bb. Pilipinas Grand International 2018, will assume MAPI's presidency while Mutya ng Pilipinas  2002 first runner-up Kristine Caballero Aplal will be the General Manager of the prestigious organization.

Eva and Kristine are taking over the duties of outgoing president Jacqueline Tan Sainz and former General Manager Essa Santos-Gogna who both expressed confidence that they are leaving MAPI in the hands of two able leaders with ample experience in the field of beauty. 

Also announced in a media conference at Sheraton Hotel Manila were the appointments of International Affairs Director Onin Mas and Sales/Marketing Director Eldrin Veloso.

Eva, who is engaged in private practice in her hometown of Cebu, observed how she has come "full circle."

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Blessa Figueroa will be the Philippines' representative to Miss Asia Pacific International 2024

"I believe that If an opportunity is open and is given to you, you say yes. Even if you don't know how to do it, then learn it afterwards. Because once in a life, an opportunity like this will never come back," she noted. 

"I am more resolved in making sure that we appreciate the power of this platform, the dreams it can realize, and the voices it can amplify," Eva added. "As a platform that champions diversity, we should adopt, if not lead, in making the pageantry circle a bit bigger and more inclusive." 

At this point, she announced two very important changes that will be implemented in the 2024 pageant. "Miss Asia Pacific International will now be open to married women and mothers as we recognize the platform has to be more open to diverse voices. We are also increasing our age limit up to 30 years old."

Christine pointed out that "Beauty In Diversity" was an advocacy that Miss Asia-Pacific International started a few years back. 

"We're so happy and excited to see more pageants actually going the same route. We're seeing such a good, positive movement about beauty, beauty standardsalso improving and widening," she remarked.

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From left: MAPI President Eva Patalinjug, Miss Philippines Asia Pacific International 2024 Blessa Figueroa and new MAPI GM Kristine Caballero Aplal

The next Miss Asia Pacific International pageant will be held sometime in September or October. Contestants from 54 countries joined the last competition in 2019 which was won by Chaiyenne Huisman of Spain. Officers revealed that new countries will be added to the roster this year.

"Some countries have never joined Miss Asia Pacific International. But they will be joining us for the first time in this year's edition. So that's something that everyone can look forward to," Eva excitedly said.

Miss Asia-Pacific International first came into the picture as the "Miss Asia" contest in 1965 with 18 countries participating. MAPI suspended the holding of the pageant after 2005. It was revived only after 11 years, or in 2016 with its crowned queen Tessa le Conge from the Netherlands.

The Philippines has won in the prestigious pageant for a record five times. The  title holders are Maria Inez Zaragoza (1982), Gloria Dimayacyac (1983), Lorna Legaspi (1989), Michelle Aldana (1990) and Sharifa Akeel (2018).

Miss Philippines Asia Pacific International 2024 Blessa Ericha Figueroa will represent the country in this year's Miss Asia Pacific International, in a venue still to be announced.

Phivolcs records magnitude 5 quake in Eastern Samar; warns of possible aftershocks

BY LIZST TORRES ABELLO

A 5.0-magnitude earthquake jolted Eastern Samar at 2:47 a.m. on Sunday, Feb. 25, said the Philippine Institute of Volcanology and Seismology (Phivolcs).

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Phivolcs

Phivolcs located the earthquake's epicenter at 12 kilometers (km) southwest of Jipapad, Eastern Samar.

It was initially recorded at 4.8-magnitude in San Jose de Buan, Eastern Samar before it was revised to 5.0-magnitude. 

The tremor, which occurred at a depth of 37 km, was tectonic or caused by the movement of an active fault near the area.

Phivolcs' instruments said it was "slightly felt" at Intensity II in Villareal, Samar; Dulag, Leyte; and Mapanas, Northern Samar,  while it was "scarcely perceptible" at Intensity I in Basey, Samar.

Phivolcs said it does not expect damage to property, but aftershocks may occur. 

Saturday, February 24, 2024

Part 1: Exploring The LARGEST CAVE in Philippines I must watch.


The Ultimate Davao Food Tour (Top 10 Local Spots)



These two simple daily habits will maximize your productivity

Burnout is a very real problem


AT A GLANCE

  • Burnout lurks around the corner for everyone, regardless of status or position. Recognizing this, we must prioritize our wellbeing to achieve sustainable productivity.


By Honey Reyes

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Most of us want to concentrate better and do more in our day. And wouldn’t it be great to work even harder without feeling too tired or overwhelmed?

But here’s the thing—burnout can happen to anyone, whether you’re a big-shot CEO or just starting at a job. No one is immune! The World Health Organization said burnout is a real medical problem. They define burnout as feeling super stressed from work and unable to handle it well. When you’ve got so much to do, it feels like you’re drowning in it.

There are two keys to increasing productivity without burning out. How can we reduce the behaviors that cause burnout and “chronic workplace stress” and increase productivity during the working day?

1.Reducing screen time 

A 2019 survey of 1,057 office workers in the US found that 87 percent of professionals stare at screens for seven hours a day on average during the workday. 

Although our laptops and other gadgets are essential for work, how many take deliberate breaks from screens? It’s crucial to take regular breaks from screens and other electronics.

Close your laptop and stroll outside. According to one study, “employees who take breaks every 90 minutes report a higher level of focus and productivity.” As a result, your brain can rest in preparation for your subsequent work.

 

2.Engage in focused intervals

Parallel to this, researchers in human performance science have determined that optimal performance requires rest. According to experts, if you don’t follow the pattern of constantly pushing yourself to accomplish more and more incredible things, you’re only half correct.

You may get better at anything you do when you find the correct balance between exerting hard work and taking the necessary breaks and recovery to allow the strenuous effort to sink in. 

Being more productive requires not just getting the seven or eight hours of sleep many CEOs and entrepreneurs overlook, but also extending your rest and strategically timing your breaks throughout the workday.

Put another way, you can increase the productivity if you take a step back and give yourself five to 10 minutes of respite for every hour you work. Using this interval-based productivity strategy can revolutionize the workplace.

In our quest to be more productive, we often need to remember the importance of balance. Burnout lurks around the corner for everyone, regardless of status or position. Recognizing this, we must prioritize our well-being to achieve sustainable productivity.

By embracing strategies like reducing screen time and engaging in focused intervals, we can enhance our efficiency and safeguard our mental health. Remember, it’s not about working harder; it’s about working smarter and taking the necessary breaks to recharge.

In pursuing productivity, let’s pay attention to the value of rest. It’s not a sign of weakness but a pathway to long-term success. So, as we navigate the demands of work and life, let’s prioritize self-care and find harmony between effort and recovery.

What are the best gifts to bring when traveling to the Philippines?

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Lauren Nile
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Lauren Nile has been a member of Quora since 2012 and has amassed over 6,000 followers with her wisdom and insight. She is an avid researcher and often uses her knowledge to help others understand complex topics in a simple manner. She is a firm believer in the power of knowledge and loves to inspire others to take advantage of the amazing resource that Quora can provide.

Well, let me tell you, the best gift you can bring when traveling to the Philippines is...

*drumroll*...

your common sense!

Yes, that's right, folks.

Leave your fancy trinkets and overpriced souvenirs at home because nothing impresses the locals more than a good dose of basic courtesy and respect.

But hey, if you really want to go the extra mile, here's a pro tip: bring some genuine interest in the Filipino culture.

Engage with the locals, learn a few phrases in Tagalog, and embrace the vibrant traditions of this beautiful country.

Trust me, that's a gift that will leave a lasting impression.

So forget about those generic best gifts to bring lists and focus on being a thoughtful and culturally sensitive traveler.

That's the real key to making your trip to the Philippines a memorable one.

Happy travels!

Friday, February 23, 2024

DEUTSCH-PHILIPPINISCHE BEZIEHUNGEN (XIII) - German-Philippine Relations (XIII): Die ersten deutschen SVD Missionare - The Frist German SVD Missionaries The First German SVD Missionaries


He was my mentor. I learned much about German-Philippine Relationships.  




Msgr. Hermogenes E. Bacareza, SVD, was born on July 12, 1930 in Maribojoc, Bohol, Philippines. He made his first vows as a Divine Word Missionary in 1952 and was ordained to the priesthood on October 18, 1959 by the Apostolic Nun-cio Archbishop Salvatore Siino, DD in the newly built Sacred Heart Parish Church in Kamuning, Quezon City. He obtained his MA in Histoiy at The Catholic University of America, Washington, D.C. and his Ph.D at the University of Santo Tomas, Manila with his dissertation, entitled A History of Philippine-German Relations from 1836 until 1970 with a grade of Meriissimus. 

Later he pursued his postgraduate studies in History and English at Harvard University in Cam-bridge, Massachussets, USA. He obtained his JCD at the UST Central Seminary in 1998 with his doctoral dissertation on Psychological Incapacity to Assume the Essential Obligations of Marriage, Magna cum Laude. In between, he was awarded the Anthony Aguirre Professorial Chair in History by the UST Graduate School in recognition of his academic excellence and meritorious service in the field of teaching and research. Almost at the same month, he was awarded the Fr. Silvestre Sancho, OP Service Award for his unselfish service for many years of teaching, his sense of academic leadership and his willingness to share generously with others. Later in 2000 - 2002 he made his postgraduate studies in Canon Law at the Pontifical Gregorian University with another degree in Eccle-siastical Jurisprudence, Summa Cum Laude. Finally, he made his doctorate in Sacred Theology with his controversial work on the Catholic Church in Nazi Germany, focusing on the Jewish Question. 

He has written several books and published learned articles in the UST Journal of Graduate Research, Ad Veritatem, Philippine Trade Development, Southeast Asia and the Germans and in the Informationsspiegel.

 His book on Philippine-German relations was serialized in the Philippine Times in Mainz, Germany. He was for many years the editor-in-chief of the Berlin-Philippine monthly news magazine, The Mabuhay and for sometime the editor of the Informationsspiegel, a publication of the Carl Duisberg Gesellschaft Philippines. He also works as the Judicial Vicar of the Apostolic Vicariate of San Jose, Occidental Mindoro, Presiding Judge at the National Appellate Tribunal and Canon Lawyer of the SVD Central Province. Besides, he teaches Canon Law in the Faculty of Canon Law at the UST Central University. He also teaches Modern European History of Germany, France, Italy, Great Britain, and Austria at the UST Graduate School. In 2003, the German highest award, the "Grosses Bundesverdienstkreuz" was bestowed on him by the President of the Republic of Germany, Dr. Johannes Rau, through Ambassa­dor Herbert D. Jess at the UST Tanghalang Teresita Quirino in the presence of his students, fellow professors, the German Embassy officials, the German Cultural Center authorities in Makati and the German Community in Manila. 

In 2006, he was appointed National Chairman of the Philippine-German Cultural Association, the Dr. Johann Wolfgang von Goethe Cultural Society in the Philippines. Finally, on March 29, 2008 he was bestowed the title of Monsignor (honorary prelate) by Bishop Antonio P. Palang, SVD, in nine Romani Pontificis, Pope Benedict XVI, for his long and faithful service as Judicial Vicar in the diocese and Presiding Judge at the National Appellate Matrimonial Tribunal of the Catholic Bish-ops' Conference in Intramuros, Manila, Philippines.

He died on April 24, 2011 in Metro Manila.

The second batch of German missionaries to request to the urgent appeal of Pope Leo XIII to rescue the Philippines from religious turmoil were the German SVD missionaries, popular know in Germany as the Steyler Missionaries.

(To be continued!)

+++

Msgr. Hermogenes E. Bacareza, SVD, wurde am 12. Juli 1930 in Maribojoc, Bohol, Philippinen geboren. Er legte 1952 sein erstes Gelübde als Missionar des Heiligen Wortes ab und wurde am 18. Oktober 1959 vom Apostolischen Nuncio Erzbischof Salvatore Siino, DD, in der neu erbauten Sacred Heart Parish Church in Kamuning, Quezon City, zum Priester geweiht. Er erwarb seinen MA in Geschichte an der Catholic University of America, Washington, D.C. und seinen Ph.D. an der University of Santo Tomas, Manila mit seiner Dissertation mit dem Titel „Eine Geschichte der philippinisch-deutschen Beziehungen von 1836 bis 1970“ mit der Note Meriissimus .

Später absolvierte er ein Aufbaustudium in Geschichte und Englisch an der Harvard University in Cambridge, Massachusetts, USA. Er erhielt seinen JCD 1998 am UST Central Seminary mit seiner Doktorarbeit über die psychologische Unfähigkeit, die wesentlichen Pflichten der Ehe zu übernehmen, Magna cum Laude. Dazwischen wurde ihm von der UST Graduate School der Anthony Aguirre Professorial Chair in History in Anerkennung seiner akademischen Exzellenz und seiner verdienstvollen Verdienste im Bereich Lehre und Forschung verliehen. Fast im selben Monat wurde ihm der Pater verliehen. Silvestre Sancho, OP Service Award für seinen selbstlosen Dienst in vielen Jahren seiner Lehrtätigkeit, sein Gespür für akademische Führung und seine Bereitschaft, großzügig mit anderen zu teilen. Später in den Jahren 2000 und 2002 absolvierte er sein Aufbaustudium in Kirchenrecht an der Päpstlichen Universität Gregoriana mit einem weiteren Abschluss in kirchlicher Rechtswissenschaft, Summa Cum Laude. Schließlich promovierte er in Heiliger Theologie mit seinem kontroversen Werk über die katholische Kirche im nationalsozialistischen Deutschland mit Schwerpunkt auf der Judenfrage.

Er hat mehrere Bücher geschrieben und Fachartikel im UST Journal of Graduate Research, Ad Veritatem, Philippine Trade Development, Southeast Asia and the Germans und im Informationsspiegel veröffentlicht.

 Sein Buch über die philippinisch-deutschen Beziehungen wurde in der Philippine Times in Mainz veröffentlicht. Er war viele Jahre Chefredakteur des berlin-philippinischen monatlichen Nachrichtenmagazins The Mabuhay und zeitweise Herausgeber des Informationsspiegels, einer Publikation der Carl Duisberg Gesellschaft Philippines. Er arbeitet außerdem als Gerichtsvikar des Apostolischen Vikariats von San Jose, Occidental Mindoro, Vorsitzender Richter am Nationalen Berufungsgericht und kanonischer Anwalt der SVD-Zentralprovinz. Außerdem unterrichtet er Kirchenrecht an der Fakultät für Kirchenrecht der UST Central University. Außerdem unterrichtet er moderne europäische Geschichte Deutschlands, Frankreichs, Italiens, Großbritanniens und Österreichs an der UST Graduate School. Im Jahr 2003 wurde ihm vom Präsidenten der Bundesrepublik Deutschland, Dr. Johannes Rau, durch Botschafter Herbert D. Jess an der UST Tanghalang Teresita Quirino im Beisein seiner Studierenden die höchste deutsche Auszeichnung, das „Große Bundesverdienstkreuz“, verliehen. Mitprofessoren, die Beamten der Deutschen Botschaft, die Behörden des Deutschen Kulturzentrums in Makati und die Deutsche Gemeinschaft in Manila.

Im Jahr 2006 wurde er zum nationalen Vorsitzenden der Philippinisch-Deutschen Kulturvereinigung, der Dr. Johann Wolfgang von Goethe Kulturgesellschaft auf den Philippinen, ernannt. Schließlich wurde ihm am 29. März 2008 von Bischof Antonio P. Palang, SVD, in neun Romani Pontificis, Papst Benedikt XVI., der Titel eines Monsignore (Ehrenprälat) für seinen langen und treuen Dienst als Gerichtsvikar in der Diözese und als Vorsitzender verliehen Richter am National Appellate Matrimonial Tribunal der Katholischen Bischofskonferenz in Intramuros, Manila, Philippinen.

Er starb am 24. April 2011 in Metro Manila.



(Fortsetzung folgt!)

Typical Filipino (XLIII) - Typisch Philippinisch (XLIII): The Filipino as a product of its history - Der Filipino als Produket seiner Geschichte

The Filipino as a product of its history - Der Filipino als Produkt seiner Geschichte



Die Geschichte formt den Charakter einer Nation. Das reiche Erbe der Filipinos beweist ihre Schaffenskraft und positive Qualitäten, die keinen Zweifel daran lassen, daß die Menschen auf lange Sicht die Deformationen überwinden werden. Auf kurze Sicht vermag die Geschichte uns die gegenwärtige Werteverwirrung zu erklären. Die weniger schöne Seite, die dem Fremden heute auf den Philippinen begegnet, entstand während zweier kolonialem Phasen, in denen die aus dem Land selbst entstandenen und mit ihnen verwachsenen Führer, die natürliche Ernte idealistischer und prinzipiengeleiterer Filipinos vernichtet wurden.

Die Filipinos sind sich selbst oftmals nicht einig, welche Werte und Tugenden, welches Verhalten und welche Etikette heute noch Gültigkeit haben. Gelehrte und Künstler suchen in der Vergangenheit in allen Winkeln des Archipels und in ihren eigenen Herzens nach der philippinischen Identität.

Die Gegenwart ist immer noch eine Übergangsphase, in der die Filipinos  nach einem geeigneten Weg suchen aus einer Situation, die entstand durch das gewaltsame Eindringen verschiedener Kulturen, von der sich die Nation bis heute nicht richtig erholt hat.

(Fortsetzung folgt!)

+++

History shapes the character of a nation. The rich heritage of the Filipinos proves their creativity and positive qualities that leave no doubt that people will overcome deformities in the long run. In the short term, history can explain the current confusion of values. The less beautiful side that the stranger encounters in the Philippines today emerged during two colonial phases in which the leaders who emerged from the country itself and grew up with it, the natural harvest of idealistic and principled Filipinos, were destroyed.

The Filipinos themselves often do not agree on which values ​​and virtues, which behavior and which etiquette are still valid today. Scholars and artists have historically searched for Filipino identity in every corner of the archipelago and in their own hearts.

The present is still a transitional period in which Filipinos are looking for a suitable way out of a situation that arose from the violent intrusion of different cultures from which the nation has not yet fully recovered.

(To be continued!)