You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Showing posts with label K laus Döring. Show all posts
Showing posts with label K laus Döring. Show all posts

Wednesday, July 1, 2026

From knowing to believing


 

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com


WE somehow can get that idea of how we can shift from simply knowing to what is more important, which is to believe, after considering that gospel episode about Christ meeting two men possessed by devils. (cfr. Mt 8,28-34)


The devils, upon meeting Christ, said: “What have we to do with thee, Jesus Son of God? Are you coming hither to torment us before the time?” To be sure, the devils knew who Christ was, and yet they could not bring themselves to believe in him. In fact, all they do is to disobey and go against God.


This is where we are reminded that we should not remain only in the level of knowing God. Of course, we have to know God as much as we can. In this regard, we cannot overemphasize the need to study as deeply and thoroughly as possible all that we can know about him.


But we have to see to it that we truly believe in God, giving our all to him, and not only our intelligence. While we have to know God as much as we can, we have to see to it that our knowledge filters down to our whole being to such an extent that we truly give our whole selves to him. That’s what believing is. We go from knowing to believing to loving and to serving.


When we believe we turn knowledge into life itself. And we also have to consider that in believing, while it depends on our human understanding about God and things in general, it actually depends first of all on that supernatural gift of faith which God himself gives us, especially through the sacraments. We should continually ask for this grace, nourish it by constant acts of faith, and let it bloom into deeds.


We have to always remember that given the fact that we are not meant to remain only in the natural level, relying simply on our human powers, but rather are meant to enter and share the supernatural life of God since we are his image and likeness, we have to be clear that we have to be guided by faith rather than simply by our own reasoning and our other human ways of knowing.


Faith is God sharing his knowledge with us. It is how we begin to share the life of God. And he gives it to us very willingly. It just depends on us on whether we receive it or not, and to respond to it or not. 


Faith contains truths that go beyond the natural realities of our life. Thus, it has supernatural truths or mysteries which we have to learn to feel at home with. This means we have to learn not to stick to our natural reasoning alone, but to go beyond it.


To be sure, faith does not supplant our reasoning or intelligence. Rather, it makes full use of it, although its scope is far wider and deeper than what our intelligence can fully know and understand.


As the Catechism puts it, faith is first of all a gratuitous gift of God, it is grace. But it also requires the correspondence of our intelligence. It is also a human act. It asks us to do our best to understand it as much as we can. It seeks understanding.


We have to remember that since the reality that governs us transcends the natural order, our human faculty of intelligence and reasoning just cannot depend on the data provided by our senses and our own understanding of things.


Monday, June 22, 2026

The off-ramp for judgmentalism




By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com


CHRIST tells us where we can find that exit from our strong tendency to be judgmental. “Judge not, that you may not be judged, for with what judgment you judge, you shall be judged, and with what measure you meet, it shall be measured to you again.” (Mt 7,1-2)


How should we understand these words? Are we not to make any judgment at all? That’s impossible, since the first step for us to know something is to make a judgment. So, how should we understand these words?


We definitely are meant to judge, but to judge fairly. That point is implied when Christ said, “For with what judgment you judge, you shall be judged. And with what measure you mete, it shall be measured to you again.”


In fact, in the gospel of St. John, we hear Christ saying: “Judge not according to the appearance, but judge just judgment.” (7,24) It’s clear that we have to be most careful in our judgments. We cannot be reckless about them, judging persons and things on the basis of instincts or feelings alone, or on some opinions, personal preferences, social trends, and even sophisticated theories and ideologies.


Given our wounded condition here on earth, we know that we always carry with us certain biases and prejudices, and our judgments somehow are colored by them. We can have our first impressions that definitely bear these biases and prejudices, but we should make the effort to purify them.


We have to judge with Christ himself, and now in the Holy Spirit. With respect to this point, St. Paul had this to say: “He that is spiritual judges all things, yet he himself is judged of no man.” (1 Cor 2,15) It is not pride to aspire to that ideal of being so spiritual to be able to judge all things.


Only in this way can we become persons of sound judgment. It’s an ideal whose importance, relevance and urgency are increasing these days, given the complicated conditions we are getting into.


That’s actually an understatement. We know that to be a prudent man or a person of sound judgment is essential to us, considering our nature and dignity, plus the growing scope of the responsibilities we are acquiring nowadays.


Not only do we have to contend with the multiplying pressures and conditionings on our personal, family and professional life. Not only do we have to grapple with the confusing ramifications of our social, economic and political life, sorting them out as best that we could.


With escalating insistence, we need to learn how to integrate the material with the spiritual dimension of our life, the here and now with the eternal and supernatural destiny meant for us.


We have to know how to live by faith, hope and charity, the essence of our supernatural life with God, in the middle of our daily activities and concerns, and in the pursuit of our temporal affairs, be it in business, politics, education, culture, sports, etc.


This necessity demands of us to be nothing less than persons of sound judgment. We have to overcome our tendency to be guided mainly by instincts, emotions, moods, fashions, and some sophisticated philosophies and ideologies that, while offering many good elements, actually lead us away from our proper end.


Let’s never dare to emit judgments that are mere products of our own making. We have to make them always in the presence of God and motivated by nothing other than love for God and for everybody else. We have to continually check on the rectitude of our intention, and the correctness and timeliness of our words and deeds.