SexBomb Girls honored as gay icons

By Annalyn S. Jusay

Published Jul 1, 2026 12:49 pm

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The SexBomb Girls added another milestone to their celebrated comeback after receiving the Gay Icon of the Year award during White Party Manila: Reignite on June 27.

Held at the World Trade Center in Pasay City, the event marked the return of one of the country's biggest Pride celebrations after a 12-year hiatus. The evening brought together members of the LGBTQIA+ community, allies, artists, and public officials for a night of music, performances, advocacy, and recognition.

Representing the iconic dance group were Rochelle Pangilinan, Aira Bermudez, Mhyca Bautista, Jacky Rivas, and Cherry Ann Rondina, who also thrilled the audience with a special performance. 

Accepting the award, Rochelle admitted the recognition felt even more meaningful because it came as the group continues to enjoy renewed success through a series of sold-out reunion concerts.

"Sa wakas! Isang karangalan na bigyan niyo po kami ng ganitong klaseng parangal, ang Gay Icon of the Year dito po sa White Party," she said.

She also reflected on the timing of the recognition.

"Kung kailan kami nagbalik tsaka n'yo kami in-award. Ang tagal na namin nasa industriya. Pero ganoon pa man, dumarating ito in God's perfect timing. At ito ang tamang panahon for that. Maraming, maraming salamat po."

The group, whose catchy songs and signature dance routines became a defining part of early-2000s pop culture, also paid tribute to the LGBTQIA+ community for helping keep the SexBomb phenomenon alive through the years.

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"Sa lahat ng pinalaki ng SexBomb dito, sa lahat nang naging bakla dahil sa amin, kayo po ay inspirasyon ng SexBomb. Without you, walang SexBomb. Thank you so much!" they said, drawing cheers from the crowd.

For many members of the LGBTQIA+ community, the SexBomb Girls' music, television appearances, and unforgettable choreography became part of their childhood and coming-of-age memories, making the recognition a fitting tribute to the group's enduring cultural impact.

The award was one of the highlights of White Party Manila: Reignite, which celebrated the LGBTQIA+ community's contributions while recognizing individuals and organizations that have championed inclusion and equality.

The ceremony also honored several public officials as Outstanding Allies of the Year for supporting LGBTQIA+ rights and creating safer, more inclusive communities.

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Actor and comedian John "Sweet" Lapus, who introduced the award segment, reminded attendees that allyship goes beyond symbolic gestures.  

"Allyship is not just posting a rainbow," he said. "Love is beautiful, yes. But love must have legs. Love must show up. Love must vote. Speak. Build. Protect. Defend. Include. Hire. Listen. Learn."

Among those recognized were Quezon City Mayor Joy Belmonte, represented by Councilors Wency Lagumbay and Christoffer Allan "Tope" Liquigan, as well as Pasay City Mayor Emi Calixto-Rubiano, San Juan City Mayor Francis Zamora, and Manila Mayor Isko Moreno Domagoso, who personally received their awards during the program.

Loneliness in today's society

Loneliness is a distressing feeling that happens when you do not have the social connection you want. In today's society, it is considered an epidemic. Experts report that nearly one in six people globally feels lonely. People of all ages suffer from this lack of deep, meaningful bonds.

To understand the cause of loneliness, we must first recognize that it is a modern malady. Previous generations did not have the problem on the same scale. Why? Sociologists have collected some interesting data to help unravel the mystery.

In the United States in the 1950s, about one in every 10 households had one person living alone. By the 1990s this figure had jumped to one out of four households. New Census Bureau figures show that “just me” homes are 27 percent of U.S. households today. These figures are similar for most countries throughout the Western world.

So we can see there has been a marked change in our social landscape. More and more people live alone. The startling truth is, single-person households are the fastest growing segment of our 21st-century populations.

No wonder loneliness has risen so dramatically. Some predict that this century will be known as the lonely century.

Heavy social media use often increases loneliness. People who spend more time online or check apps frequently are more than twice as likely to feel isolated. This happens because digital connections lack the warmth and deep trust of real human presence.

The three-hour rule: Experts from HelpGuide.org state that adolescents who spend over three hours a day on social media double their risk of mental health issues like depression and anxiety.Sleep loss.

Social media can help us find like-minded people and form supportive online communities. Whether through mental health forums, hobby-based groups, or fandoms, users can develop a sense of belonging that reduces feelings of isolation and loneliness.

Research shows a strong link between heavy social media use and higher rates of depression, especially in teens and young adults. Spending too much time on these platforms can harm mental health by disrupting sleep, isolating you from real-world friends, and fueling a cycle of negative thoughts.

Seeing friends or influencers post only their "perfect" moments causes jealousy and low self-esteem.

Use built-in phone tools to check your daily screen time. Limiting app use to a short period each day can reduce depression.Set Boundaries: Turn off notifications to stop constant interruptions.Device-Free Bedtime: Do not use your phone for an hour before sleeping to help your brain rest.

The earth's temperature is continuously increasing

 Raj Kumar

The earth's temperature is continuously increasing. Forests are being cut down continuously due to greed, as a result of which the earth is getting hotter and the roads are also breaking down.

What Truths Do We Hold?

"Assertions to bear" usually refers to bringing facts or emphatic statements forward to prove a point. Depending on context, it could mean citing evidence to back up a claim, the rules used in software testing, or management claims in financial audits.

We love to complain! Many times we don't have reasons at all to do so - but, we love to complain. Especially nowadays. Our world is full of mess - isn't it? Of course, somehow it is indeed if you look around.

We bring many more assertions to bear: first, in the past we have been thriftier and economical, more religious and devout, more patriotic, industrious, more hard-working, keen and obedient. And, second, above everything and all: in the past we had more idealists. Third, nowadays we have (mostly?) material things in mind - what a disgrace. 

Materialists or idealists? Materialism or Idealism? Whom or what do you love? Love most?

I just quoted Vox Populi... .

A "materialist" has indeed become a swear word. I don't mean with "material" the accumulated data out of which a writer creates a work of literary, historical, or scientific value. A materialist is being easily described as someone with an attitude, who ignores spiritual values, compared with an idealist, who has the tendency to seek the highest spiritual perfection.

Idealism means the doctrine that appearance is purely the perception, the idea of subjects, and that the world is to be regarded as consisting of mind. The coquetry of higher philosophy makes it difficult to bear the ups and downs in our daily life.

Sure, we all know that "our last earthly dress has no pockets  any more". Striving for earthly and terrestrial possession, property and estate might be the hit-man of idealism. That's how we have been taught. "Wine, women and song", having the unpleasant feeling of fullness, egoism and bragging as well as showing-off - are these the materialist's real attitudes?

Is the idealist, many times not being able to stand on earth with both feet, the only one who occupies himself with religion and virtuousness - so to speak, with celestial and heavenly things? Is that really so? Can we make such a distinction? Sure, it's easy to do so: it's manageable and comfortable. But well, why is the enjoyment of having a tasty meal BAD, and listening to a recital composed by Johann Sebastian Bach BETTER? Why should art be better than roasted pork and a bottle of wine? Value judgements and moral concepts... .

Owning a house and lot and a car  - or even more then one - are earthly properties, as well as bank saving accounts, profitable insurances, and invest advantageously in stocks. Is a terrible underpaid nurse or a book author an idealist, because he or she doesn't work for the filthy lure but for higher values? 

Has Jesus been an idealist, because He accepted renunciation and died without terrestrial possession? Has Jesus been a materialist, because He fed thousands of people on the breadline? Are we idealists, if we bequeath nothing to our families and might die without a single centavo, because earthly things are bad?

Worth to think about it ... .

Christ meets us in our doubts

By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com

THE story of the doubting Thomas brings to light the phenomenon about doubts in our Christian faith. We should not be surprised by it. We know that doubts about our faith can easily rise in our mind for a number of reasons.

Why do we doubt sometimes? Because our capacity to know things well is hampered by a number of limitations and factors. We tend to depend too much on our senses, we can commit mistakes in our reasoning, we can have biases that color the way we see things, we are dealing with things spiritual and supernatural that are beyond our natural powers of knowing, etc.

We cannot deny that we can have some doubts, for example, about who Christ is and what he is to us. These days in the world in general, we can see strong evidence of a culture of skepticism, agnosticism, religious indifferentism, if not, outright atheism.

This should come as no surprise to us because even during the time of Christ, many of the supposedly religious leaders were skeptical of him and were often suspicious of him, always trying to find fault in him.

The quick reason for that phenomenon is that the person of Christ is largely shrouded by mysteries that are difficult if not impossible for us to understand fully. That he is both God and man, that he was brought to earth through a virgin birth, are just some of the mysteries many people do not even bother to consider.

There are, of course, many other reasons. Many people are lazy and do not bother to know Christ, let alone, study the gospels. And even the Bible is considered by many people as a mere collection of myths and legends. And we can go on and on with reasons for the lack of interest in Christ.

But what we can do is first of all really to pray, to humble ourselves, realizing that the question about Christ is a matter of faith which is a supernatural gift that can only be appreciated by us if we are humble enough to accept and correspond to that gift. Of course, Christ can strike a most powerful grace to convert a person instantly into a man of faith, much like what happened to St. Paul also.

What we should do is to be humble to acknowledge these limitations and be guarded against them. Specifically, we should be humble enough to ask God for that gift of faith which he is all too willing to give us. And from there, we should just have to make many acts of faith in God and in things related to him, even as we study the doctrine of our faith, trying to assimilate them in our life. 

This way we would be imitating the attitude of many of the Biblical characters, especially like Our Lady who, in spite of not fully understanding how she was going to be the Mother of God, simply said “Be it done to me according to your word.”

But let’s remember that Christ is not scandalized by our doubts. He may reproach us for them, but he will not remain indifferent to that wounded condition of ours. Like in the case of St. Thomas, Christ would be willing to clarify them for us in his own mysterious ways.

In short, our doubts should spur us some more to get closer to God rather than to run away from him. That’s why we need to be humble.

Why do German umlauts have such a big impact on pronunciation and meaning, and what are some funny examples where this has caused confusion?

 

Why do German umlauts have such a big impact on pronunciation and meaning, and what are some funny examples where this has caused confusion?

In German, two tiny dots over a vowel are the only thing standing between printing a document and trying to cuddle it.

English speakers often view these dots as a mere typographic decoration or a rock band's branding choice, but an umlaut completely changes the phonetic identity of a letter. The dots are not an optional accent; they signify an entirely distinct vowel sound.

Historically, umlauts arose from a linguistic process called i-mutation. Hundreds of years ago, Germanic speakers naturally started shifting their pronunciation of back vowels (a, o, u) further forward in the mouth when anticipating an 'i' or 'j' sound later in the word. Over time, these blended sounds became permanent fixtures of the language. Scribes originally denoted this shift by writing a tiny "e" above the affected vowel, which eventually simplified into the two dots used today. Because of this phonetic evolution, "u" and "ü" sound as distinctly different to a native German ear as "a" and "e" do to an English speaker.

Grammatically, umlauts are heavy lifters. They frequently denote crucial structural changes, such as turning a singular noun into a plural (like Apfel to Äpfel) or shifting a verb into the subjunctive mood. Failing to pronounce them does not just result in a thick foreign accent; it creates an entirely different word, often leading to humorous misunderstandings for language learners.

Some classic examples of umlaut-induced confusion include:

• The weather report: Schwül means humid or muggy, while schwul translates to gay. A tourist trying to complain about sticky summer weather might accidentally declare, "Es ist sehr schwul draußen" (It is very gay outside).
• Self-confidence: Schon means "already," whereas schön means "beautiful." A learner trying to say "I am already finished" might trip over the vowels and proudly announce, "Ich bin schön" (I am beautiful).
• Office struggles: Drucken means to print, and drücken means to push, press, or hug. Telling a colleague you want to "drücken" a document implies you plan to physically squeeze or cuddle the paper rather than send it to the office printer.

Mastering the subtle shape of the mouth required for ä, ö, and ü is essential for anyone studying German, as those two tiny dots dictate both the grammatical function and the exact reality of what is being said.

Hot money returned to PH debt in May; stock selling slowed

 

BY IAN NICOLAS P. CIGARAL

JULY 2, 2026

Flighty foreign funds returned to government securities in May, while outflows from Philippine equities eased as investor sentiment improved after the United States and Iran stepped up diplomatic efforts following weeks of heightened tensions.

Data from the Bangko Sentral ng Pilipinas showed that foreign portfolio investment (FPI) inflows registered with the central bank had exceeded inflows by $232 million for the month, reversing two straight months of net withdrawals.