You plan to move to the Philippines? Wollen Sie auf den Philippinen leben?

There are REALLY TONS of websites telling us how, why, maybe why not and when you'll be able to move to the Philippines. I only love to tell and explain some things "between the lines". Enjoy reading, be informed, have fun and be entertained too!

Ja, es gibt tonnenweise Webseiten, die Ihnen sagen wie, warum, vielleicht warum nicht und wann Sie am besten auf die Philippinen auswandern könnten. Ich möchte Ihnen in Zukunft "zwischen den Zeilen" einige zusätzlichen Dinge berichten und erzählen. Viel Spass beim Lesen und Gute Unterhaltung!


Visitors of germanexpatinthephilippines/Besucher dieser Webseite.Ich liebe meine Flaggensammlung!

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Tuesday, June 23, 2026

Guardrails for the Digital Generation: Safeguarding welfare of Filipino youth


Published Jun 23, 2026 12:05 am | Updated Jun 22, 2026 04:23 pm
The digital age has transformed the lives of young people in ways unimaginable just two decades ago. Social media platforms have become central to communication, education, entertainment, and self-expression. Yet alongside these benefits has emerged a growing body of evidence linking excessive and unregulated social media use to anxiety, depression, cyberbullying, sleep deprivation, and declining attention spans among children and adolescents.
It is therefore unsurprising that governments around the world are beginning to consider stronger safeguards. The United Kingdom has announced plans to enforce restrictions on social media access for those under 16 beginning in 2027, reflecting mounting concerns among parents, educators, and health professionals about the impact of digital platforms on young minds. Similar debates have emerged in countries such as Australia and France, where policymakers have cited rising rates of youth mental health concerns and online harms.
The question naturally arises: Should the Philippines consider a similar policy?
The case for regulation is compelling. Filipino youth are among the world’s most active social media users. Parents often struggle to monitor their children’s online activities, especially as platforms become more sophisticated and ubiquitous. A 2021 UNICEF study also found that many Filipino children encounter online risks, including cyberbullying and unwanted contact from strangers.
An under-16 social media ban, or at least stringent age-based restrictions, could provide an important layer of protection. It would encourage children to spend more time on physical activities, face-to-face interactions, and academic pursuits. It could also reduce exposure to cyberbullying and the addictive design features that many experts believe exploit the psychological vulnerabilities of young users.
Moreover, regulation would send a clear message that technology companies share responsibility for child welfare. For too long, the burden of supervision has fallen almost entirely on families, while platforms profit from engagement generated by younger users. Stronger rules could compel companies to invest in safer digital environments and more effective age-verification systems.
Yet the drawbacks of a blanket ban must also be carefully weighed.
Social media is no longer merely a source of entertainment. For many young Filipinos, it is an important tool for education, collaboration, entrepreneurship, and maintaining social connections. During the Covid-19 pandemic, social media platforms and online communities became essential channels for remote learning and peer support. Restricting access could inadvertently disadvantage students who rely on online communities and digital resources for learning and personal development.
Enforcement presents another challenge. The Philippines lacks the technological infrastructure and regulatory capacity of wealthier nations. Age-verification systems may be costly, difficult to implement, and potentially intrusive. They could also raise legitimate concerns about privacy and data security. Critics of similar proposals in other countries have warned that collecting additional personal information from users could create new cybersecurity risks.
Experiences in various jurisdictions have shown that age restrictions can be difficult to enforce consistently, particularly when platforms rely on self-reported ages. A ban that cannot be meaningfully enforced may undermine respect for the law while offering only limited protection.
Rather than immediately adopting a UK-style prohibition, the Philippines may be better served by pursuing a balanced approach. Stronger digital literacy programs, parental education, age-appropriate design standards, stricter penalties against online exploitation, and enhanced platform accountability could achieve many of the same objectives without completely denying young people access to digital spaces.  

BPO sector fights back against proposed US call center restrictions


 

By Dexter Barro II

Published Jun 23, 2026 03:42 pm


The Philippines’ information technology and business process management (IT-BPM) sector has warned that American businesses could face higher operational costs if the United States (US) government pushes through with plans to discourage offshoring.

Industry advocacy groups representing the IT-BPM industry submitted a position paper dated May 18 to the Federal Communications Commission (FCC), urging it to reconsider proposed offshoring policies that threaten to negatively impact the sector’s contributions to the Philippine economy.

“We respectfully submit that several of the proposed measures, particularly those that would restrict offshore customer service delivery based on location, risk undermining these objectives by increasing costs, reducing service availability, and misdirecting regulatory focus away from the actual sources of consumer harm,” the paper read.

The position paper was jointly signed by the IT and Business Process Association of the Philippines (IBPAP), the American Chamber of Commerce of the Philippines (AmCham), and the US-ASEAN Business Council (USABC).

The groups issued their response after the FCC released a Notice of Proposed Rulemaking (NPRM) last March to explore measures that would encourage businesses to bring call center jobs back to the US and improve customer service at existing domestic facilities.

Among the controversial measures are empowering customers to transfer calls to a US-based location, ensuring that calls involving certain types of sensitive information are handled domestically, and mandating that service providers disclose the location of the call center during customer interactions.

The FCC also wants to require call center workers to be proficient in American Standard English and appropriately trained to resolve issues raised by US customers. The federal agency said these measures aim to address the “frustration and poor customer service” regularly experienced by consumers when connecting with offshore call centers.

While the industry groups welcomed the intention to address the concerns of US consumers, they stressed there is no basis for placing the blame entirely on offshoring operations. They noted that offshore providers, particularly those in the Philippines, operate under strict contractual and regulatory frameworks imposed by US companies themselves. These frameworks cover service-level agreements, data protection obligations, and compliance requirements that already meet rigid US standards.

“Absent a demonstrated causal link between offshore operations and consumer harm, location-based restrictions risk being both overinclusive and underinclusive—burdening compliant providers while failing to effectively target problematic conduct,” the groups stated.

On the matter of language proficiency, the groups pointed out that Philippine call centers supporting US companies already implement rigorous language and communication benchmarks as part of their standard hiring processes. Given the country’s long-established strength in adult English proficiency, they argued that “additional English certification requirements would appear to duplicate competencies that are already established and consistently demonstrated over time.”

Regarding illegal robocalls, the groups emphasized that Philippine-based providers are not the source of unlawful robocall traffic due to their strict adherence to legitimate contact-center operations.

If the FCC proceeds with these restrictions, the groups explained that US companies utilizing offshore operations would see an immediate spike in overhead.

“Absent the ability to utilize offshore capacity, many companies would face materially higher operating costs. These costs would, in turn, be passed on to U.S. consumers through higher prices,” they warned.

Citing estimates from the employment website Indeed, the FCC noted that the average annual salary for a call center representative in the Philippines is $5,115 (roughly ₱312,600). In contrast, the average salary for the same role in the US is $66,809 (around ₱4.07 million).

Instead of the proposed restrictions, the groups are urging the FCC to adopt regulatory measures focused on a risk-based, outcome-oriented approach.

“A regulatory framework focused on measurable outcomes—including customer satisfaction, responsiveness, complaint resolution, cybersecurity safeguards, fraud prevention, and provider accountability—would more directly address the Commission's concerns than broad restrictions based on service location alone,” the paper read.

According to IBPAP data, the Philippine IT-BPM sector generated more than $40 billion in revenues last year, a five-percent increase from the $38 billion recorded in 2024.

'Francisco' intensifies into a super typhoon

 

'Francisco' intensifies into a super typhoon; tropical depression forms outside PAR

(Image courtesy of PAGASA)

Typhoon Francisco (international name: Mekkhala) has intensified into a super typhoon on Monday evening, June 22, the Philippine Atmospheric, Geophysical and Astronomical Services Administration (PAGASA) said. As of 8 p.m, the center of the eye of the typhoon was located 475 kilometers east of Aparri, Cagayan. Read more

BIG-TIME ROLLBACK

 BIG-TIME ROLLBACK

⛽
#ICYMI: Local oil companies will rollback fuel prices by as much as P11.82 per liter starting June 23.

How to develop strong presence & personality?

 


  1. Always walk with confidence. Shoulders back, chest out, head up. Take slow measured strides.
  2. Listen intently and maintain eye contact.
  3. Pause before speaking. Make silence your friend and make others anticipate your words.
  4. Always maintain control over your emotions. Remain calm and poised at all times.
  5. Ask lots of questions before speaking your mind.
  6. Show compassion, empathy and sympathy towards others who deserve it.
  7. Never admonish others in public or in front of friends, family or colleagues. Do it in private.
  8. Always dress sharper than what’s called for on the invitation.
  9. Never be drunk, distraught, embarrassed or panicked in public. Show that you are always calm, cool and collected.
  10. Be humble, courteous and kind to everyone you meet.
  11. Stand your ground against bullies, loud mouths and know-it-alls, but do not engage them. Simply look through them with unblinking, intelligent disgust and move on.
  12. Treat women with respect and dignity. Offer your seat, open the door, let them go first.
  13. Don’t brag, embellish or inflate stories about yourself or your adventures. Stay mysterious.
  14. Always negotiate from a position of power.
  15. Never let anyone know your plans, your business, your successes or failures.

Human love made divine

 



By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com


WE are meant for loving. That’s why we have intelligence and will, both encapsulated in our heart. That’s why Christ once said, insofar as the intelligence is related to the heart, “Out of the heart come evil thoughts.” (Mt 15,19) And insofar as the will is also in the heart, King David said, “Set your heart to seek the Lord.” (1Chr 22,19)


We need to see to it that our intelligence and will, our mind and heart and, in fact, all our other faculties—our emotions and passions, our memory and imagination, etc.—should be made to learn how to love properly. They should not just be used to pursue purely personal, i.e., egoistic, and temporal goals. 


They should learn to have the true love which can only be a living participation and channeling of the very love which is the essence of God and is meant also to be the essence of our humanity, since we are God’s image and likeness. Thus, human and natural love, which is always wounded, should be elevated to the supernatural order, to partake of the divine love that is also meant for us.


We need to elevate and purify our human love to make it divine. This is done when our love is animated not simply by our human powers alone, but by the grace of God. With God’s grace, which is always made available to us, our intellect and will, i.e., our heart, and all our other human faculties, get healed. As a result, we would never say enough in our self-giving.


We would always be thinking of others, avoiding the tendency to simply think of our own selves, our own interests. We would always take the initiative to surrender our whole heart to God and to everybody else.


When our love is made divine, it will have a universal scope. It can prefer to suffer and die for the truth. It covers everyone, including our enemies, the unlovable, the sinners. It is given without measure, without limits, giving the impression of some kind of madness. And even when unreciprocated, our heart would just go on loving.


Human love becomes divine when we let God take our heart and make it beat with his charity. Then we just would not stop judging others. We would start working for human redemption, in vital cooperation with Christ’s continuing mission of saving man.


For this, we have to expand our heart to make it more universal, as well as broaden our mind so we can understand things more deeply and extensively. Let’s examine ourselves more thoroughly so as to be more aware of our biases and preferences that can get in the way of our effort to adapt and our pursuit for a more universal love and compassion.


We have to learn how to go through the process of changing, improving and growing in our spiritual life. This can be painful and tedious, but it is always worthwhile. Not only that. It is necessary, if we have to be realistic.


This universal love should not be exclusively associated with the sweet and tender moments of pity, sympathy and empathy. It demands sacrifice and self-denial which we should be willing to give.


Our challenging times are actually a call for us to identify ourselves more closely with Christ so we can love everyone the way Christ loved all of us and continues to do so.


Monday, June 22, 2026

The off-ramp for judgmentalism




By Fr. Roy Cimagala

Chaplain

Center for Industrial Technology and Enterprise (CITE)

Talamban, Cebu City

Email: roycimagala@gmail.com


CHRIST tells us where we can find that exit from our strong tendency to be judgmental. “Judge not, that you may not be judged, for with what judgment you judge, you shall be judged, and with what measure you meet, it shall be measured to you again.” (Mt 7,1-2)


How should we understand these words? Are we not to make any judgment at all? That’s impossible, since the first step for us to know something is to make a judgment. So, how should we understand these words?


We definitely are meant to judge, but to judge fairly. That point is implied when Christ said, “For with what judgment you judge, you shall be judged. And with what measure you mete, it shall be measured to you again.”


In fact, in the gospel of St. John, we hear Christ saying: “Judge not according to the appearance, but judge just judgment.” (7,24) It’s clear that we have to be most careful in our judgments. We cannot be reckless about them, judging persons and things on the basis of instincts or feelings alone, or on some opinions, personal preferences, social trends, and even sophisticated theories and ideologies.


Given our wounded condition here on earth, we know that we always carry with us certain biases and prejudices, and our judgments somehow are colored by them. We can have our first impressions that definitely bear these biases and prejudices, but we should make the effort to purify them.


We have to judge with Christ himself, and now in the Holy Spirit. With respect to this point, St. Paul had this to say: “He that is spiritual judges all things, yet he himself is judged of no man.” (1 Cor 2,15) It is not pride to aspire to that ideal of being so spiritual to be able to judge all things.


Only in this way can we become persons of sound judgment. It’s an ideal whose importance, relevance and urgency are increasing these days, given the complicated conditions we are getting into.


That’s actually an understatement. We know that to be a prudent man or a person of sound judgment is essential to us, considering our nature and dignity, plus the growing scope of the responsibilities we are acquiring nowadays.


Not only do we have to contend with the multiplying pressures and conditionings on our personal, family and professional life. Not only do we have to grapple with the confusing ramifications of our social, economic and political life, sorting them out as best that we could.


With escalating insistence, we need to learn how to integrate the material with the spiritual dimension of our life, the here and now with the eternal and supernatural destiny meant for us.


We have to know how to live by faith, hope and charity, the essence of our supernatural life with God, in the middle of our daily activities and concerns, and in the pursuit of our temporal affairs, be it in business, politics, education, culture, sports, etc.


This necessity demands of us to be nothing less than persons of sound judgment. We have to overcome our tendency to be guided mainly by instincts, emotions, moods, fashions, and some sophisticated philosophies and ideologies that, while offering many good elements, actually lead us away from our proper end.


Let’s never dare to emit judgments that are mere products of our own making. We have to make them always in the presence of God and motivated by nothing other than love for God and for everybody else. We have to continually check on the rectitude of our intention, and the correctness and timeliness of our words and deeds.


USA routs Italy in VNL

 


Published Jun 22, 2026 07:38 pm

At A Glance

  • What was anticipated as a grind was resolved in a brisk sweep as the USA won the battle of three-time Volleyball Nations Leaague champions, dominating Italy, 27-25, 25-20, 25-16, on Saturday, June 20, at the Philsports Arena.

What was anticipated as a grind was resolved in a brisk sweep as the USA won the battle of three-time Volleyball Nations Leaague champions, dominating Italy, 27-25, 25-20, 25-16, on Saturday, June 20, at the Philsports Arena. 

Stephany Samedy scored 12 points, all on attacks, taking charge this time for a USA squad that has yet to drop a set in the Pasig City leg of the FIVB’s premier annual international competition. 

Madison Banks had 11 points for the USA, which has notched six wins in seven outings.   

With both teams utilizing alternate systems, the USA and Italy put on an intriguing match marked by momentum shifts to the delight of the big crowd in the event presented by the Philippine Sports Commission. 

The Americans had a decisive edge on attacks, 49-41, and they widened the margin by cashing in on Italy’s mistakes, 17 points to nine. 

The Italians leaned on Merit Adigwe, an Italian of Nigerian descent, who wound up as the only one reaching double figures with 13 points. 

Italy absorbed its second loss in seven matches.  

The USA takes on Serbia, while Italy battles Japan on Sunday. 

The tournament features 18 elite teams, with the top eight teams after the nine-leg three-week preliminaries advancing to the final in Macau. 

Gov't crafting recovery plan for quake-hit areas in Region 12

 


EVACUATION center in Barangay New Aklan, Glan, Sarangani. (DSWD-12) 


By Keith Bacongco

Published Jun 22, 2026 11:22 pm


DAVAO CITY – The Regional Disaster Risk Reduction and Management Council (RDRRMC) is crafting the early recovery plan for earthquake-hit areas in Region 12 or the Soccsksargen area.

RDRRMC-12 Chairperson and Office of Civil Defense-12 (OCD-12) Regional Director Rodrigo Sosmeña said the agency is working with partner agencies and local government units to come up with rehabilitation and recovery plans two weeks since the magnitude-7.8 earthquake devastated several towns, mostly in Sarangani.

Sosmeña recently gathered concerned agencies and local officials to discuss the transition from response phase to early recovery efforts while relief operations continue in General Santos City, Sarangani, and some parts of South Cotabato.

The OCD-12 said the provincial government of Sarangani is now prioritizing the repair of damaged roads and bridges to hasten the delivery of relief aid and essential services to affected communities.

Dozens of barangays in Sarangani, particularly in Glan and Malapatan, were isolated for several days after many roads and bridges were damaged by the earthquake.

Some roads leading to hinterland areas were not accessible for a few days due to landslides, hampering the delivery of emergency food aid, prompting concerned agencies to ferry relief aid using helicopters and ships.

“All of us, local and national government agencies, should have a firm ground to base our medium-term and long-term plans. So, I’m requesting all members of the council to provide us with reliable and near accurate information in a timely fashion,” Sosmeña said.

Department of Social Welfare and Development-12 chief Loreto Cabaya Jr. said they will release additional cash assistance to affected communities next week in Sarangani and General Santos City.

“Each identified beneficiary, which was submitted by the local government unit, will receive a corresponding amount depending on their case whether slightly or severely affected," Cabaya said.

Severely affected beneficiaries will receive P10,350 while those slightly affected will receive P5,175 each, he added.

The assistance is part of the Emergency Cash Transfer, an unconditional financial assistance program designed to bridge the gap between immediate disaster relief and early recovery, Cabaya said.

The earthquake has affected 1.3 million individuals in Sarangani, South Cotabato, and General Santos City as of 5 p.m. June 19. Fifty-six people were killed, 18 still missing, and 1, 259 were injured by the tremor.

The OCD said 68,509 houses were damaged, over 9,000 of which were totally damaged. Initial damage to infrastructure was placed at P2.3 billion.

The burden of surviving


Eleanor Pinugu

Nobel laureate, political activist, and Holocaust survivor Elie Wiesel once wrote, “I live, therefore I am guilty. I am here because a friend, an acquaintance, an unknown person died in my place.”

Wiesel was describing what is recognized in psychology as survivor’s guilt. This refers to the heavy burden of remorse, self-blame, and moral anguish that an individual feels after surviving a tragic event in which others died while they lived. Survivors may feel that their own survival somehow requires explanation, justification, or even punishment.

Ateneo basketball players Kieffer Alas and Sam Reyes recently spoke with Pia Hontiveros on The Pod Network about their near-death experiences during the Aurora tragedy that claimed the lives of their teammates, Rene Baterbonia and Divine Adili. Reyes shared that he felt intense guilt, believing he could have done more to save Baterbonia. “It was eating me alive,” he said, describing how he could not sleep and how his teammate’s face kept appearing in his mind. He also spoke about questioning why God allowed him to survive when others did not.

Those who suffer from survivor’s guilt often fixate on several painful thoughts. The first is the “Why me?” question: Why did I survive while others were harmed or killed? The second is the “should have” fallacy: the tendency to keep revisiting what happened and believe they could have done more to change the outcome, even if the situation was out of their control. The third is guilt over returning to life itself: the belief that one no longer deserves to be happy, to succeed, or to continue living normally because others no longer can.

What makes the situation even more painful is that Alas and Reyes are not only carrying the trauma of what happened but also the public’s anger over what people believe happened. Both players shared that they have been receiving death threats and hostile comments on social media. Some have accused them of jealousy and even of being perpetrators, inventing wild stories about how they somehow caused the deaths of their teammates.

Alas described it as “going through two deaths.” The first was losing their friends. The second was being publicly blamed for their deaths. Reyes put it even more painfully: “Nabuhay nga po kami, pero parang pinapatay po kami.”

Rather than respond to the interview with empathy and compassion, however, many people doubled down on their anger. Some dismissed their words as scripted. Others chose to dissect Alas’ posture, gestures, and the position of his hands, claiming he had a “defensive stance” and therefore must be hiding the truth. It is both alarming and heartbreaking that so many people are willing to share and amplify these posts simply because their unverified claims reinforce the narratives they already want to believe.

These two young men, along with every other player who survived, are victims too. They witnessed the deaths of their teammates. They nearly lost their own lives. And now, because of social media, they are experiencing secondary victimization. The public is inflicting additional harm by telling them that their words are suspicious, their grief is fake, and their survival is undeserved and must be explained. They have already expressed that they feel guilty about coming home alive. And yet some people choose to viciously validate that guilt by making them feel as if they did not deserve to survive.

The failure of Ateneo’s management to provide clear, timely, and compassionate information created an informational vacuum that allowed speculation to flourish. The institution should be held to account not only for the circumstances that led to the tragedy, but also for how its response may have compounded the pain and confusion of grieving families and other survivors. However, it is equally important to call out people who insist on holding on to speculative narratives even as credible accounts and official processes begin to clarify the facts.

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The country’s collective grief and anger are warranted, but they do not justify any form of cruelty toward those who are also victims of the tragedy. The public should continue to ask serious questions about supervision, safety protocols, risk assessment, decision-making, emergency response, and the broader responsibilities of those entrusted with student welfare. What we should not be doing is inventing motives or assigning blame to the young people who also barely survived.

Our pursuit of justice must be anchored in facts, not in the narratives we are emotionally attached to. If we say we are seeking accountability because we care about the lives and futures that were lost, then we must also confront the harm being done to the lives and futures of those who remain. Survivor’s guilt is already a heavy enough burden. No grieving child should have to carry the public’s rage on top of it.

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eleanor@shetalksasia.com