France under PH red list amid Omicron variant threat

By THIRD ANNE PERALTA-MALONZO, SunStar

THE Inter-Agency Task Force (IATF) on Emerging Infectious Diseases has included France in the list of countries under red list amid the threat of the Omicron variant of Sars-CoV-2, which causes the coronavirus disease (Covid-19), Malacañang said on Wednesday, December 8, 2021.

Resolution 152-A issued by the IATF on December 7 stated that travelers from France, or those who have been in the territory over the past 14 days prior to arrival in the Philippines will not be allowed entry in the country from December 13 until December 15.

Passengers who have been to France within 14 days immediately preceding arrival in the Philippines and who arrive on or after 12:01 a.m. of December 10, but before 12:01 a.m. of December 13 will still be allowed entry but they are required to undergo 14-day mandatory facility-based quarantine with a reverse transcription-polymerase chain reaction (RT-PCR) test on the seventh day, with day one being the date of their arrival.

Travelers with negative RT-PCR results are still required to complete the 14-day facility-based quarantine.

Travelers who merely transited France and did not go out from the airport are not covered by the ban but are still required to undergo quarantine protocols.

Only Filipinos returning to the country from countries under red list via government-initiated or non-government-initiated repatriations and Bayanihan Flights may be allowed entry, subject to existing testing and quarantine protocols for red list countries/territories/jurisdictions.

France joined Austria, Czech Republic, Hungary, The Netherlands, Switzerland, Belgium, Italy, South Africa, Botswana, Namibia, Zimbabwe, Lesotho, Eswatini and Mozambique among the countries under red-list or with travel restrictions in the Philippines due to the Omicron variant.

The highly mutated Omicron variant (B.1.1.529) was first detected in Botswana, then in South Africa.

For all international inbound travel, testing and quarantine protocols also cover minors, regardless of their vaccination status.

Advent time to develop deep yearning for Christ

By Fr. Roy Cimagala*

          “From the days of John the Baptist until now, the Kingdom of

heaven suffers violence, and the violent are taking it by force.” (Mt

11,12)

          With these words, Christ is actually telling us that we have

to be forceful and determined in following the will of God who wants

us to be his image and likeness, children of his, and sharers of his

divine life.

          And the season of Advent is a good time to develop this

burning desire to be with Christ. Actually, more than just being with

Christ, we are supposed to be like Christ, to be “another Christ”

himself. That’s what God wants us to be. That’s how we become God’s

image and likeness, children of his.

          We have to develop an abiding and burning desire to fulfill

the real purpose of our life which is precisely for us to be “another

Christ.” We should be clear about this ultimate purpose of ours so we

can have the proper sense of direction and focus in our life, and the

corresponding urge to fulfill it.

          Our problem is that we often take our life’s real and

ultimate purpose for granted, preferring to sway and dance according

to the music played simply by worldly conditions. We prefer to be

guided by our senses and emotions, or by our reasoning alone as

expressed in our man-made different ideologies, philosophies, sciences

and technologies, etc.

          We ignore the guiding light of our Christian faith that

gives us not only a global picture of things but also the means to

attain our true goal of eternal life with God in heaven. We have to

remember that our Christian faith shows us the ultimate dimensions and

purpose of our life that definitely includes the spiritual and

supernatural realities.

          We often fail to realize that our earthly life is a voyage

of faith in time that is heading towards the eternity of God. This

predicament has to be resolved, and the earlier the better—of course,

with due consideration to the readiness of each one of us to

appreciate the value of our Christian faith, something that has to be

worked on.

          In this regard, the first thing to do is to look at the

example of Christ who is “the way, the truth and the life” for us. In

several occasions, Christ would say that what he was doing was in

fulfillment of what the prophets of old, the advance proclaimers of

God’s will for Christ and for all of us, said. (cfr. Mt 26,54.56; Mk

14,49; Lk 18,31; etc.)

          For this, we need to exert some forcefulness. Not

destructive violence, not pervert obsession, but a certain

forcefulness that helps us to grow properly and love God and care for

one another. That´s what we need. This is clear in our human and

natural conditions, both in our personal and social aspects. And if we

have to consider our ultimate supernatural goal, then this

forcefulness becomes even more necessary.

          We have to follow the example of Christ. In fact, we have to

assume the same mind and mission of Christ. It’s clear that Christ

already had in his mind that he has to follow and fulfill a purpose

and a mission already spelled out for him beforehand. This should also

be the mentality we ought to have. We have a purpose and mission

already spelled out for us beforehand, and we should do our best, with

God’s grace, to fulfill it.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

Teleconsultation: How to deal with health problems without going to the doctor’s clinic

 

by Faith Argosino, Manila Bulletin

•       Learn more about teleconsultation or telemedicine before you actually need it

•       Many people now ‘see’ doctors and health professionals through teleconsulation to get answers on feelings of being unwell

•       Teleconsultation starts with a message sent via viber or messenger, or an email, or a query in the hospital website

•       On the appointed day, the patient will get a message to start the video call for the teleconsultation

It’s definitely the age of online relationships and transactions — commercial, personal, and medical, all because of the coronavirus (COVID-19) pandemic.

For medical needs, teleconsultation or telemedicine is what has kept people in touch with medical professionals in the last 21 months of the pandemic for all health problems including those not related to COVID-19.  It peaked and became quite standard procedure after the surge in COVID-19 cases came in August 2021 and hospital facilities were overwhelmed.

By today, more than half of the population must have experienced teleconsultation.  It starts with a mobile number or a web address where the patient books an appointment.  The patient pays through an online cash facility either through bank transfer or Gcash. On the appointed date and time, the patient gets a message or a call (depending on the medical professional’s procedures), and the teleconsultation begins.

It’s nothing new to the younger generation, talking to someone through a video conference app.  But it would feel quite awkward at first to older citizens who are not as technically-aware of how mobile gadgets operate.  The first time someone I knew did that, she confessed that it felt quite odd relating one’s health feelings to a doctor through a video teleconference app. The conversation is not always spontaneous because of signal transmission, so one has to allow the other to stop talking before saying more.

But those are minor lapses that people have hurdled to get solutions to health issues. Today, it is important that every person — young and old — get informed about how telemedicine works and where to get it.  It’s especially important when one begins to feel unwell with symptoms related to COVID-19 when one should immediately isolate to prevent the spread of the virus.

Here’s what you need to know about telemedicine:

Teleconsultation, telemedicine, teleconsult

Teleconsultation or telemedicine (or teleconsult as other medical organizations call it) refers to a consultation conducted via the internet. It is the delivery of health care services performed by medical professionals using information and communication technologies to exchange valid information for the diagnosis, treatment, or prevention of disease.

Smart gadget and internet connection

The primary things to have in order to consult a medical professional through teleconsultation are:  a smartphone that will allow video conferencing (like zoom, messenger or viber); and a good internet connection If your house has internet connection, that’s perfect.  But if not, make sure you have data to allow internet connection.

Teleconsultation

Where to get this service

The Department of Health (DOH), almost all hospitals, and many health/medical organizations offer teleconsultation.  Among them are St. Luke’s Medical Center, Makati Medical Center, and the Bayanihan E-Konsulta project of the Office of the Vice President.  It is available to COVID and non-COVID patients within Metro Manila and nearby provinces.

Department of Health

The DOH COVID-19 Hotlines 1555 and (02) 894-COVID (26843) are available nationwide for all COVID-19-related concerns since last year, including consultations with volunteer doctors from the Philippine College of Physicians and the University of the East-Ramon Magsaysay Memorial Medical Center (UERMMC).

Contact the DOH hotline numbers if you’re a COVID patient. The service is free.

In April this year, Vice President Leni Robredo’s office launched the Bayanihan E-Konsulta—a free teleconsultation service on Facebook—with the help of volunteer doctors and health professionals.

According to Bayanihan E-Kontulta’s social media page, the initiative was implemented to support medical frontliners and hospitals to combat the surge of COVID-19 cases. The program also aims to serve those who are unable to get medical care due to overcrowded hospitals.

 

COVID and non-COVID outpatients in Metro Manila and nearby provinces in the NCR Plus bubble are eligible for free medical service under the program. All you need to do is message the Bayanihan E-Kontulta page and click get started. They will set you an appointment with a physician who will advise your next steps.

The initiative has been handling mostly COVID-19 cases. From April 7 to 12, Robredo reported that they attended to 10,830 medical queries. By August, the initiative was serving 400 queries a day.

Aside from its free consultation services, the page also posts contact information and locations of different organizations and hospitals that offer the same service (some have fees, most are free). Until now the Bayanihan E-Konsulta page is still active and accepts any type of medical queries. For emergency purposes, patients are advised to call the program’s contact numbers at 0919 977 3333, 0915 777 7777, or (02) 8865-0500.

St. Luke’s Medical Center

St. Luke’s Medical Center (SLMC) offers teleconsultation services for COVID and non-COVID patients. They provide step-by-step guidelines on their website on how to get that service, including the modes of payment.

According to the guideline, a patient should call either the Global City or Quezon City hotline of St. Luke’s. An officer will take the call and help one book an appointment with a doctor. The caller will be required to provide personal details such as full name, date of birth, contact number, email address, preferred doctor, preferred date and time of appointment, and reason for teleconsultation.

The struggle to be immaculate

By Fr. Roy Cimagala *

          THE Solemnity of the Immaculate Conception of the Blessed

Virgin Mary, celebrated annually on December 8, reminds us of that

most wonderful truth of our faith that we all are actually meant to be

immaculate, that is, sinless, completely holy which means we are truly

and entirely identified with Christ who is holiness himself.

          Yes, we may not be conceived immaculate like what the

Blessed Virgin Mary enjoyed as a divine privilege given to her, but we

should strive, with God’s grace, to be sinless, always fighting

against sin and against anything that can lead us to sin. In a sense,

we have to develop a zeal to be immaculate, like Our Lady, which

definitely would involve constant struggle against sin and

temptations.

          That may be an impossible pursuit, since we all know that we

are all sinners, but it should not prevent us from doing our best to

struggle to be as sinless as possible. In this regard, we should never

forget to develop and strengthen our personal skills in handling

temptations. This concern never goes passé, and it touches a basic,

indispensable aspect of our life in all levels.

          These days, temptations can come to us in the subtlest and

trickiest of ways. This can be due, at least in part, to the increased

level of sophistication both in people’s thinking and in world

developments, especially in the area of technology and ideology.

          With these developments, temptations can easily come

undetected, and sin can be committed in a most hidden way and can even

be easily rationalized. How important therefore it is for us to always

grow in humility and simplicity, aggressively finding practical ways

to achieve them! If not, we would just be lost.

          As can be easily noted these days, the healthy fear of God

is disappearing. In its place, a most heinous sense of self-importance

is dominating. The criteria to determine what is good and bad have

become blurred. They have gone almost completely relativistic and

subjective, declaring total independence from any absolute and

objective rule or law that comes from God.

          Truth is, we always need God in our battle against

temptations. We should disabuse ourselves from the thought that with

our good intentions and our best efforts alone, we can manage to tame

the urges of temptations.

          We cannot! That’s the naked truth about it. We only can if

we are with God. And we have to be with him in a strong, determined

way, not in a passive or lukewarm way. Do flies flock on a hot soup?

No. But they do on a cold or lukewarm soup.

          We need to do everything to be with God. Our mind and heart

should be fully and constantly engaged with him. We always have reason

to do so—at least, we can thank him for what we are having at the

moment: health, food, air, work, etc.

          And to be with God can mean that we have to be actively

involved in the lives of others, since our relation with God always

passes through our relation with others. The more we get involved in

the lives of others, knowing them well, praying for them, helping them

in any we can, etc., the more we get to be with God. And the more we

are with God, the stronger we become to resist sin and temptations.

This is the way toward the ideal of becoming immaculate like our

Mother Mary.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

Christmas and vacation

During the Christmas holidays, we tend to get so caught up in the hustle and bustle of the season that we sometimes forget the essence of Christmas. We even remove Christ from the word Christmas, reducing it to X’mas or substituting it with the name of a product or a shopping center.” Yes, guys, honestly, that’s it… I really don’t enjoy receiving “XMAS GREETINGS”…

Somehow, I am looking forward to a two weeks vacation “between the years” – meaning to say between December 23 and January 7. No teaching. I might spend only a few hours in my agency office.

A rest from some occupation, business and other stressful activities is waiting for me. Strictly speaking, vacation concerns those who are in school or studying in colleges and universities. “Furlough” would be the appropriate term…

Christmas and vacation: Speaking about myself – I want to bring back Christ to the holiday season and indeed wish to share my blessings with the less fortunate. One of the best-known religious poems is “The Hound of Heaven” written by Francis Thompson, who tried to run away from God. He wanted to have a vacation from God. In reality, it is Thompson’s own life. His poem shows clearly the fact in this world that we can have a vacation from physical and mental activities, but never from God.

As I stated before: according to the book of Genesis, after God created the universe in six days, he rested on the seventh day. In other words, he took a vacation. So if God rested after working for some period of time, there is no reason why man, who is finite and limited in his physical strength, should not take a vacation.

Vacation is freedom or release from tension or pressure of work. And, believe me, I learned already from my students that they will enjoy Christmas and vacation. Many of us feel tired and weak. We are stressed, overwhelmed, depressed and worried about the future – the enumeration, in any order whatever, could be incessant.

Relaxation, meditation, and reinvigoration are badly needed for most of us nowadays. Life, affected by the “burnout syndrome” needs to be animated with energy and strengths.

Yes, Christmas has always been equated with all these worldly ways. Sure, there is indeed nothing wrong with this. Let’s don’t only focus on non-stop merrymaking and countless gifts. Let’s take a break, and let’s try to imagine and enjoy the real meaning of Christmas. Merry Christmas again to everyone – also from this corner…

Charity requires toughness

By Fr. Roy Cimagala *

          WHEN Christ talked about the lost sheep and how the good

shepherd would do everything to find it (cfr. Mt 18,12-14), he must be

telling us that we should be tough in our love and care for one

another, such that even if someone is in grave error, we should do our

best to help and save him rather than leave him to remain lost.

          This is the charity Christ is showing us. It’s the charity

that is meant for us. With God’s grace, let us learn to develop that

charity, cultivating the relevant allied virtues of optimism, patience

and fidelity, so that instead of being turned off or scandalized by

the evils of others, we would even rev up our concern and solicitude

for those in some form of disorder.

          We need to be tough in this life, otherwise we will fail to

follow Christ who is the epitome of how we should be since he is the

pattern of our humanity, the savior of our damaged humanity, the “way,

the truth and the life” for us.

          Christ was tough to carry out his mission of saving us. He

knew from the beginning that he would be betrayed by someone close to

him, that he would suffer and die a most ignominious death, but these

did not deter him from pursuing his mission. His love for us was and

is such that he can take on anything that would come his way.

          Christ already warned us of the kind of suffering to expect

in our life. “They will seize and persecute you,” he said. (Lk 21,12)

“You will even be handed over by parents, brothers, relatives, and

friends, and they will put some of you to death.” (Lk 21,16)

          All these should not affect our charity. If anything at all,

we should even be more charitable with those who give us trouble.

Thus, St. Paul described such charity when he said that “love bears

all things, believes all things, hopes all things, endures all

things.” (1 Cor 13,7) Christ already reassured us that as long as

suffer with him, we will also have the victory of his resurrection.

          In other words, we have to learn how to be friends with

everyone regardless of how they are, because only then can we help

them to attain the ultimate goal common to all of us. We also have to

learn how to deal with any situation, no matter how difficult and

ugly, not so much in physical terms as in the spiritual and moral. If

we are truly Christian, we would have his desire “not to condemn the

world but to save.” (cfr. Jn 3,17)

          As one saint said it, we should be willing to go to the very

gates of hell, without entering it, of course, if only to save a soul.

This obviously would require of us to be tough and clear about the

real goal to reach, and yet flexible and adaptable to any person and

to any condition.

          In this regard, we have to learn how to fraternize with

sinners. We have to replicate Christ’s attitude towards sinners, who

actually are all of us—of course, in varying degrees. We have to give

special attention to the lost sheep and to the lost coin. We have to

open all possible avenues to be in touch with all sinners.

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

What are some major social faux pas to avoid when visiting Philippines?

Ethan James Coronel

Pragmatic humanist

Interests include history, politics, philosophy, culture, economics, law and science. I love writing, playing video games and watching movies and anime.

Pragmatic humanist, as the bio says. “Pragmatic” in the sense that truth, for me, is whatever unbiased and unfabricated empirical data says is both effective and appropriate for solving issues according to their contexts and constraints. “Humanist” in the sense that social constructs NEVER reduce the worth of any human being; the only constraint to this is my abhorrence for heinous crime, which makes me support the death penalty. They keep each other in check so I don’t become a dumbass who thinks in black and white terms.

I abhor dogma and malicious propaganda. I will attack both of them relentlessly. That’s why I attack American exceptionalists and Chinese ultranationalists equally.

I am usually open-minded until you are a bigot who dehumanizes people on account of either their sex, gender, race, ethnicity, nationality, creed, physical or mental disability, or socioeconomic status. Bonus demerits if you are a Nazi or a Social Darwinist.

Never get on my bad side. There is only one thing you can do for that to occur: making assumptions about who I am without providing any evidence to back up your claim. You can disagree and criticize with me but please do so civilly. If not, I will treat you like shit.

DP is Violet Evergarden from the anime of the same name.

Down to brass tacks:

As a sign of respect (unless you’re told its ok), don’t step inside a house with your shoes on. Politely leave it outside the door.

If you’re offered food casually or asked if you’ve already eaten, don’t take it at face value. In the Philippines, it is more a sign of courtesy than it is an invitation. However, if you’re a guest in a house, accept the offer and eat but don’t forget to leave a little morsel in your plate otherwise, you’ll be branded a glutton.

Never criticize a political leader no matter how strong the urge to do so or asked by your guest or a local. Just say something vague.

If you have local friends and you’re visiting, it would be a welcome treat if you bring with you some small items (‘pasalubong’). Not bringing anything creates the impression that you’re a tightwad.

Not many Filipinos appreciate their heads being touched as a sign of greeting. Shake their hands or nod to acknowledge them.

Don’t take offense when Filipinos call you “Hey, Joe.” To most of us, any Caucasian male/female is American unless you are pointedly asked what your nationality is.

Filipinos are non-confrontational so if you find yourself in situations where you need to assert yourself or correct something, avoid raising your voice or using profanity. We respond better to level-headed and even-handed treatment.

Filipinos are very sensitive and like the Chinese, we have an acute sense of “face” (or saving face). If you can, be diplomatic and never embarrass a local in front of everyone else. Talk to him/her in private if you can. Otherwise, let it go, especially if its small stuff.

We’re big on respect for elders so learn a few terms - use uncle or auntie to people older than you; or lolo (grandpa) or lola (grandma) to the seniors. Calling them merely by their names can be construed as being “fresh.”

A lot of Pinoys are lawbreakers (crossing a street while the stoplight is red, dropping cigarette butts on the streets, throwing candy wrappers or other small thrash items indiscriminately, etc.) but don’t interpret that as a license to imitate the behavior. I once saw a foreigner crossing the middle of Roxas Boulevard while the cars whizzed past. It was totally off-putting.

Fil-Am beauties crowned at Ms Philippines USA 2021 pageant

 

by Robert Requintina, Manila Bulletin

Cheska Angeles, 23, from Tracy, California has been crowned 2021 Ms Philippines USA.

Ysabella Sapienza, 17, from East Brunswick, New Jersey won the title of Ms Young Philippines USA.

Presented by the Geoffrey Jimenez Group of Companies, an evening of glitz and glamour filled the stage at the City National Grove of Anaheim last Nov. 21, during the grand Coronation Night of the Miss Philippines USA 2021 Beauty Pageant, the longest-running Filipino American beauty pageant in the US, now on its 10th successful year.

The 28 outstanding contestants were carefully selected after an arduous nationwide search.

Runners-up for Miss Young Philippines USA were Sophia Salon (Miss Tourism), Hanna Uyan (1st runner-up), Alyanna Santos (2nd runner-up) and Lorraine Mendoza (3rd runner-up). For Miss Philippines USA, runners-up were Bianca Tapia (Miss Tourism), Ericka Zayas (1st runner-up), Samantha Frank (2nd runner-up), and Khayzel Cornel (3rd runner-up).

Annually hosted by TV news correspondents Tony Cabrera of ABC 7, and Cher Calvin of KTLA TV, the star-studded extravaganza was graced by celebrities, including: Gazini Ganados, Miss Universe Philippines 2019, Marc Anthony Nicolas, two-time Emmy award-winning producer of CBS’s “The Talk;” Ben Baller, Jeweler to the Stars, with special guest performances from Jake Zyrus, JayR, 13th PMPC Star Awards for Music Male RNB Artist of the Year Garth Garcia, international singer Angel Bonilla and Michael Keith.

Miracles more for our salvation than mere cure

By Fr. Roy Cimagala *

          THAT beautiful gospel episode about a man with palsy who was

brought to Christ by his friends for a cure in a very dramatic way

(cfr. Lk 5,17-26) teaches us the lessons that a strong faith is needed

for miracles to happen, that miracles are meant more to forgive our

sins and for our salvation rather than just curing an ailment, and

that we have to be wary of our tendency to be fault-finders due to our

unbelief.

          Indeed, miracles require a strong faith since they are an

extraordinary divine and supernatural intervention. They are like

asking God to go beyond but not against our natural capabilities that

will always be hounded by our limitations, weaknesses and the

consequences of our sins.

          God never abandons us and is always solicitous of our needs.

The problem is simply ours because we tend to ignore him and, worse,

to be weak in our faith or even not to have faith. We need to do

something to address this predicament of ours. Let’s study the

doctrine of faith, start to live it by making many acts of faith

throughout the day, etc.

          Let’s remember that if we have faith, Christ assured us that

nothing would be impossible. Let’s relish his words: “If you have

faith as a grain of mustard seed, you shall say to this mountain,

Remove from there, and it shall remove, and nothing shall be

impossible to you.” (Mt 17,20)

          Also, we have to realize more deeply that miracles are meant

more for the forgiveness of our sins, for our salvation, rather than

just giving us some cure or remedy to an ailment of ours.

          In fact, we can say that any miraculous cure is meant for

the purpose of our salvation. It’s not just to give us some earthly

relief, though there is no doubt that such relief would already

constitute a tremendous favor. We should never miss this aspect of a

miracle that can come to us, otherwise that miracle would go to waste

or would spoil us.

          In this particular gospel episode of the man with the palsy,

Christ did not immediately cure him of his ailment. Rather he forgave

the man’s sins which led to some of the unbelieving Jews to question

him. Christ used that occasion to clarify that he has the power to

forgive sins, precisely because he is God who became man to save us.

The miraculous cure served as some kind of proof to his divinity.

          We also have to be wary of our tendency to be unbelieving,

especially because we have to contend with spiritual and supernatural

realities that may challenge our understanding. Here, we simply have

to be humble to be able to receive what is told to us by faith. We

have to realize that our life, being a life with God and therefore is

supernatural, needs to be lived by faith more than just by our reason

alone.

          We have to constantly struggle against our tendency to be

dependent only on our reason and our feelings. These human faculties

of ours can only capture a part of the reality that governs us. It is

the faith that gives us the global picture of things, since it relates

us to God, our Father and Creator, and tells us everything we need to

know and do to be able to be with God, as our life ought to be.

* Chaplain Center for Industrial Technology and Enteprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com

Advent and our ultimate goal

By Fr. Roy Cimagala *

          THE gospel of the Second Sunday of Advent (cfr. Lk 3,106)

somehow reminds us to appreciate the role of St. John the Baptist in

the whole economy of salvation. It’s definitely a role that encourages

us to be very clear about our ultimate goal in life for which we have

to do everything, so we can attain it. Let’s remember that this is the

most important concern we have in this life.

          And this ultimate goal is nothing other than that we be

“another Christ” who is the pattern of our humanity and the savior of

our damaged humanity. All the other things in our life—our personal

circumstances, our profession, our politics, etc.—should only serve as

means to our ultimate end.  While we have to be immersed in them, we

should see to it that we are not confused, trapped and lost in them,

diverting us from our true goal.

          We have to be more sharply and continually aware that all

the things in our life serve simply as the occasions where Christ is

intervening in our life to create and redeem us, to shape us to be

like him. For this, we have to avail of the appropriate means to keep

that awareness alive. Ignoring this condition in our life would

compromise the real purpose of our life here on earth.

          Thus, we have to come up with the proper plans and

strategies that would help us effectively act on this condition and

purpose of our life. They obviously should be plans and strategies

that should be inspired by our faith and not by some human motive or

ideology alone.

          Let’s remember that our faith gives us the complete picture

of the reality and purpose of our life. Any awkwardness or difficulty

we have in living our faith should be overcome. This obviously will

require some discipline. But we need to study our faith, and start

living or putting into practice what our faith teaches us.

          We have to understand that our formation in this regard

should be a lifelong business. We need to realize that our Christian

formation will take our whole lifetime. This should come as no

surprise to us, since our ultimate goal in life is none other than for

each one of us to be “alter Christus,” another Christ. And can anyone

dare to say that he is Christ-like enough?

          We always have to remember that our march toward full

development and maturity, human and not to mention Christian, never

ends in this life. It’s supposed to be an ongoing affair, a work in

progress. We should never say enough.

          The duty to take care of our formation is coterminous with

life itself, which will always give us lessons. And that’s because the

basics and essentials, the absolute, old and the permanent truths,

which we may already know, will always have to cope and somehow need

to get enriched by the incidentals in life, by the relative,

innovative and changing things.

          In his second letter, St. Peter urges us to go on with our

formation: “Strive diligently to supply your faith with virtue, your

virtue with knowledge, your knowledge with self-control, your

self-control with patience, your patience with piety, your piety with

fraternal love, your fraternal love with charity.” (1,5-7)

          And as we all know, charity is a never-ending affair, ever

making new demands on us, and introducing us to more aspects,

dimensions and challenges in life. It will always push us to do more,

to give more, to be more!

* Chaplain Center for Industrial Technology and Enterprise (CITE), Talamban, Cebu City

Email: roycimagala@gmail.com